Search for "United Airlines Reservations 1800-299-7264 and its Policies"

DDT Disbelievers: Health and the New Economic Poisons in Georgia after World War II

...December 4, 1944, 7. Top, Areas of the continental United States believed to be malarious in 1934–1935. Map courtesy of Medical Department, United States Army, Preventative Medicine in World War...

The Shenandoah Valley

...The valley floor contains one of the richest agricultural regions in the eastern United States.Any visitor quickly loses his or her sense of direction in this setting, just as the...

"The Emblem of North American Fraternity": Opossums and Jim Crow Politics

...as greasy and fatty.23See Federal Writers' Project of the Works Progress Administration, A Folk History of Slavery in the United States from Interviews with Former Slaves (Washington, DC, 1941; Project...

Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing

Introduction Recording of "Coronation" #63 sung by Hoboken Sacred Harp Singers, led by Silas Lee, Florida Folk Festival. Courtesy of Florida Folklife Collection, State Library of Florida, May 4, 1958. Music...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...mother Matilda Teney. The 1800 census indicates that the household of Charles Teney in the District of Columbia consisted of fourteen free persons, all of them non-white, and one enslaved. Charles...

Psychiatry in the Wake: Racism and the Asylumed South

...of the Insane in the United States and Canada, vol. 1 (Baltimore, MD: The Johns Hopkins Press, 1916). Courtesy of Internet Archives and Yale University. Gonaver's goal is to show...

Genres of Southern Literature

Introduction Booklover's Map of the United States, 1949. Map by Amy Jones. Courtesy of the David Rumsey Historical Map Collection. Creative Commons license CC BY-NC-SA-3.0. "Southern literature" announces the conjunction...

Separate and Unequal Schools: The Past Is Future

...exemption, segregation academies ditched their strict, all-white admission policies, and reoriented their appeal as places of religious education or of higher educational standards. Other private schools became more willing to...

References
1.	On the non-survival of African forms, see Albert J. Raboteau, Slave Religion: The "Invisible Institution" in the Antebellum South, updated edition (New York: Oxford University Press, 2004 [1978]), 86. Brown references Raboteau's statement in the first sentence of his Prologue, which speaks to the significance of Raboteau's text in setting the methodological agenda for many subsequent studies. For more on the influence of Raboteau's study on studies of US African American religious cultures, see Dianne M. Stewart Diakité and Tracey E. Hucks, "Africana Religious Studies: Toward a Transdisciplinary Agenda in an Emerging Field," Journal of Africana Religions 1, no. 1 (January 2013): 37. One of the most significant reports on African forms in Lowcountry religious cultures is the Georgia Writers' Project, Savannah Unit, Drums and Shadows: Survival Studies Among the Georgia Coastal Negroes, (Spartanburg, SC, Reprint Co, 1974 [1940]).
2.	Although a number of studies reference African antecedents in their analysis of African American religions, few attempt to trace the persistence of African spirits in the United States. Published in the field of art history, one notable exception is Robert Farris Thompson, Flash of the Spirit: African and Afro-American Art and Philosophy, (New York: Vintage Books, 1983).
3.	Ras Michael Brown, African-Atlantic Cultures and the South Carolina Lowcountry (New York: Cambridge University Press, 2012), 5. On the significance of the term "worldsense" to studies of African cultures, see Oyeronke Oyewumi, The Invention of Women: Making an African Sense of Western Gender Discourses (Minneapolis: University of Minnesota Press, 1997), 3.
4.	Melville J. Herskovits, The Myth of the Negro Past (Boston: Beacon Press, 1990 [1941]). E. Franklin Frazier, The Negro Family in the United States (Chicago: University of Chicago Press, 1939).
5.	Brown, 143.
6.	See Margaret Washington Creel, A Peculiar People: Slave Religion and Community Culture Among the Gullahs (New York: New York University Press, 1988); Jason R. Young, Rituals of Resistance: African Atlantic Religion in Kongo and the Lowcountry South in the Era of Slavery (Baton Rouge: Louisiana State University Press, 2007).
7.	Brown, 26–27, 30.
8.	Ibid., 102. Brown's reference to "'invisible physical forces'" comes from Buakasa Tulu Kia Mpansu, L'Impensé du Discours: "Kindoki" et "Nkisi" en Pays Kongo du Zaire (Kinshasa: Presses Universitaires du Zaire, 1973), 239–240, 299–300.
9.	Igor Kopytoff, "The Internal African Frontier: The Making of African Political Culture," in The African Frontier: The Reproduction of Traditional African Societies, ed. Igor Kopytoff (Bloomington: Indiana University Press, 1987).
10.	Brown 88. Buakasa, L'Impense du Discours, 294–295.
11.	Brown, 30, 91, 106. The simbi, nkisi, and nkita are all "spirits of place"; they are spirits of similar function in different regions of West and West-Central Africa. The nkisi are the nature spirits of the north side of the Nzadi River, and the nkita are the similar spirits of the Eastern provinces of Kongo. Brown surmounts the relative obscurity of the simbi in Kongo historical records during the period of the Trans-Atlantic slave trade by using data on the nkisi and nkita to augment his discussion of the simbi prior to the nineteenth century.
12.	This point is an elaboration upon Michael A. Gomez's concept of polyculturalism. Michael A. Gomez, Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South (Chapel Hill: The University of North Carolina Press, 1998), 10.
13.	Lorenzo Dow Turner, Africanisms in the Gullah Dialect (Chicago: University of Chicago Press, 1949).
14.	Brown, 145.
15.	Ibid., 242, 245. Brown uses Kongo initiation societies, such as the Lemba society, to make this point. Creel, A Peculiar People, 2, 47, 285. In her exploration of the Gullah community during enslavement, Creel argues that the Poro-Sande societies of present-day Sierra Leone and Liberia were adapted to and fused with the Gullah Christian practice of "seekin" to create adult initiation rites.
16.	Brown, 209.
17.	Diakite and Hucks, "Africana Religious Studies," 51. For Diakite and Huck's assessment of Brown's book, see pages 57–59.

Search Results for United Airlines Reservations 1800-299-7264 and its Policies