Geographies of Hope and Despair: Atlanta's African American, Latino, and White Day Laborers
...labor positions in the early to mid-1980s. Following the arrival of Latinos beginning in the late 1980s, by 2000 Latinos outnumbered African Americans at catch-out corners, but African American men...
"Puerto Ricans Live Free": Race, Language, and Orlando's Contested Soundscape
...they want to live the "American Dream", they need to be American. Americans speak English. If we keep catering to these people they will have no reason to learn English....
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...European-American descent, mixed with some (often unacknowledged) American Indian ancestry. “As early as the 1760s, their forebears started moving into the southern colonies, over the objections of the British loyalists....
The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee
...especially, of African Americans in the early twentieth century. In the late 1800s, a "colored" high school opened in LaFollette that served, at its peak, nearly one hundred African American...
Social Justice Environmentalism
...Carver (Athens: University of Georgia Press, 2011). African American hikers at Niagara Falls, ca. 1905. Photograph by Hamilton Sutton Smith. Courtesy of the Museum of African American History, Boston, Massachusetts....
"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...viewed as interracial mingling because Mexican American and Anglo cultures were heavily intertwined in San Antonio. The idea of race as something that marked Mexican Americans and Anglos as apart...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...a jazz banjo player from New Orleans named Don Vappie as an ultimate, socially adaptable, yet culturally grounded American—was a PBS film called American Creole.26American Creole: New Orleans Reunion, DVD,...
In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...Stevens . . . must be challenged by Christians in the name of the Lord," extolled the National Coalition of American Nuns. Forty-three-year-old Lucille Sampson, an African American who worked...
The Seventeenth Southern Writers Symposium: September 19–20, 2003 at Methodist College, Fayetteville, North Carolina
...On Western Subjects: Locating Autobiographical Writing in the North American West (University of Utah Press, 2005). Introduction In his 1943 autobiography Bound for Glory, the American folksinger Woody Guthrie mythologizes...
Enslaved Labor and Building the Smithsonian: Reading the Stones
...Professor Joseph Henry, the Smithsonian secretary, observed in his desk diary on January 27: "Today, a large number of carpenters commenced the putting on the roof—a gang of colored men...