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MAP IT | Little Dots, Big Ideas: Transforming the Humanities with Geo-Spatial Analysis

...locations for the photographs misses the point of Bradford's project. LeBourdais's decision not to map every image, focusing instead on core sites clearly identifiable in the photographs and their role...

Corporations, Corruption, and the Modern Lobby: A Gilded Age Story of the West and the South in Washington, DC

Corporations, Corruption, and the Modern Lobby: Part 2: White describes the lengths both men went to in an attempt to gain subsidies and credit for their respective railroads Part 3: White shows...

Image Credits

...public domain. Title screenshot from "The Rejected," originally aired KQED, San Francisco, California, September 11, 1961. Screenshot by Eric Solomon, March 2018. Title screenshot from "The Homosexuals," originally aired CBS television, March...

Darkly

...in the air where they held a gun on Willie Edwards and told him he could jump. How you'd ask me — Why? so simple it won't tell a thing...

New Adventures in Tandem Ethnography

...on following tradition, the symbols of professional identity and ethnographic authority. From the time of Bronislaw Malinowski, the father of modern anthropological fieldwork (i.e., getting out of the armchair and...

References
1.	The blog post starts with the voice of Emma, since we were having a hard time beginning in a plural voice. Also, his voice has previously appeared on the Southern Spaces blog.
2.	For instance, the ideologies that promote a romantic Cajun nationalism where everyone speaks perfect Louisiana French and, I guess, traps nutria for a living.
3.	Twenty-something creative types, generally seen wearing thick-framed glasses.
4.	We being, for the rest of this post, Lindsey and Emma.
5.	We conceive of the concept of "fieldnotes" as an archetypal form. Fieldnotes are, for anthropologists intent on following tradition, the symbols of professional identity and ethnographic authority. From the time of Bronislaw Malinowski, the father of modern anthropological fieldwork (i.e., getting out of the armchair and into the real world; see Malinowski's seminal work, Argonauts of the Western Pacific [London: George Routledge and Sons, 1932]), fieldnotes have become material markers of doing ethnography. Fieldnotes are made up of daily logs, filled with short conversations or encounters, and some proto-analysis of what was seen. Fieldnotes are also the site of thick description, which is the act of writing down, through a hyper-awareness of the place the researcher is temporarily occupying, the seemingly minute details of everyday life. This is important because, as Clifford Geertz—the first to practice and name thick description—explains, we may not notice the difference between a wink or a twitch without the context that surrounds it. See Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), 6.
6.	Actually, by junk we mean a more or less complete material history of labor, culture, and religion in Chauvin in the "long" twentieth century. He began with a family tree project that quickly became a collection of family photos, which began to amass heirlooms, furniture, machinery, and local publications dating back to the 1860s and encompassing much more than his own genealogy.
7.	Apparently, 2013 will be remembered as "the year grad students descended upon south Louisiana to work their ethnographies."

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