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Ten Dollars and a Bus Ticket

...GED or college programs while in prison, may be more prepared to face the obstacles outside. More and more obstructions to employment continue to appear in legislation. Alabama is among...

Selma Bridge: Always Under Construction

...Charles J. Dean, "McCain Visits Gees Bend Quilters," Birmingham News, April 21, 2008. Besides the Black Belt gig, a T-shirt for the Forgotten Places Tour would have read: Appalachia; Youngstown,...

North Carolina Runaway Slave Advertisements Project

...includes transcripts and rich metadata for easy querying of the approximately 2400 ads. Additonally, project staff have provided some brief historical context for researchers. Samantha Winer, a digitization and transcription assistant, writes...

The Future of Slavery's Historical Spaces

...explained the difficulty house slaves had navigating the steep, narrow, and dark back staircase carrying large trays or other awkward and heavy objects. Apparently visitors reacted positively to observations that...

The Worst of Times: Children in Extreme Poverty in the South and Nation

...students (approximately 2/3 of all US public school students) in 2008. Almost all districts in the study had individual enrollment totals of at least 1,800 students. See full report at The...

Birdhouses

...photographs with a Holga, a "toy" camera that some serious photographers, in this age of digital refinement, appreciate for the imprecision and unpredictability of its simple plastic lens. Light leaks...

On Native Ground: Indigenous Presences and Countercolonial Strategies in Southern Narratives of Captivity, Removal, and Repossession

..."Merciful God!" Jane Johns's life history appears to be inseparable from Indian attacks. And even though this inseparability is presented as regrettable and even horrifying, it also fails to clarify...

Call for Submissions: Queer Intersections / Southern Spaces

...any orientation whose work addresses the lives of LGBTQ+ persons and/or applies queer and feminist theory to various topics. We encourage a diversity of methods and theoretical approaches. All submissions...

Reckoning with Enslavement

...thunderous applause erupted in the room. An expectant hush fell across the auditorium as the Reverend Tim Kesicki, a Jesuit priest and president of the Jesuit Conference of Canada and...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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