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Bodies and Souls

...feel the challenges of life and complexity of relationships in their own way. In 2006, Mississippi had one of the lowest number of physicians per capita in the nation (177...

"Looking Back and Moving Forward": The Records of the Southern Christian Leadership Conference at Emory University's Manuscript, Archives, and Rare Book Library

...eliminated sex discrimination because of the fact that in the subordinate position of women, we cut across all racial, class, social, economic lines and . . . so vast a...

Race and Difference in the "Other America": A Review of Anne Braden: Southern Patriot

...the white southern middle-class, Braden grew up to critique the language of white supremacy and use her sharp intelligence and pragmatic skills as a journalist at the Anniston Star, the...

Plantation Romances and Slave Narratives: Symbiotic Genres

...plantations were responding to abolitionist rhetoric with idealistic portrayals of the master class, embellished with usually silent slaves in the background. The slave narrative, conversely, is viewed as having its...

Rosa’s Log Cabin Quilt [ca 1880]

...a limited number of fabrics, but quiltmakers more often took advantage of the pattern's versatility to incorporate a variety of fabrics. As long as the majority of darker fabrics are...

Nine Mile Circle Trolley, circa 1895

...a number of improvements have taken place in the city. "Along the sweep of the nine-mile circle several attractive homes have been erected, and those who have not been in...

Submission Guidelines

...a title, an abstract of less than one hundred words, citations in footnotes, recommended resources (divided into "Text," "Web," "Audio/Video," and "Related Southern Spaces Publications"), and page numbers. Please use...

The South as Foil: A Review of This Is Not Dixie

...Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56. perhaps because lynching "seemed to define in the starkest terms the virulence of white...

References
1.	See George Rable, But There Was No Peace: The Role of Violence in the Politics of Reconstruction (Athens: University of Georgia Press, 1984); Lou Faulkner Williams, The Great South Carolina Ku Klux Klan Trials 1871–1872 (Athens: University of Georgia Press, 1996); Nicholas Lemann, Redemption: The Last Battle of the Civil War (New York: Farrar, Straus and Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody Shirt: Terror After the Civil War (New York: Penguin Group, 2008); LeeAnna Keith, The Colfax Massacre: The Untold Story of White Power, Black Terror, and the Death of Reconstruction (New York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and Kimberly Harper, White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1893–1909 (Fayetteville: The University of Arkansas Press, 2010).
2.	See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville: University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J. Pfeifer, ed., Lynching Beyond Dixie: American Mob Violence Outside the South (Champaign: University of Illinois Press, 2013)
3.	Campney uses "racist violence" instead of "racial violence" to "underscore the implicit power dynamic: whites used racist violence to 'maintain social control over the black population through terrorism,'" (1). Here he follows Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56.
4.	In making this argument Campney critiques Nicole Etcheson, Bleeding Kansas: Contested Liberty in the Civil War Era (Lawrence: University Press of Kansas, 2004), 229 and Robert G. Athearn, In Search of Canaan: Black Migration to Kansas, 1879–80 (Lawrence: Regents Press of Kansas, 1978), 75.
5.	"Exodus" refers to the migration of tens of thousands of African Americans from the South to Kansas. See Nell Irvin Painter, Exodusters: Black Migration to Kansas after Reconstruction (New York: W. W. Norton & Company, 1976); Athearn, In Search of Canaan; and Charlotte Hinger, Nicodemus: Post-Reconstruction Politics and Racial Justice in Western Kansas (Norman: University of Oklahoma Press, 2016).
6.	In making this argument, Campney builds on the work of Sundiata Keita Cha-Jua, "'A Warlike Demonstration': Legalism, Armed Resistance, and Black Political Mobilization in Decatur, Illinois, 1894–1898," The Journal of Negro History 83 (Winter 1998): 52–72.
7.	Thomas Frank, What's the Matter with Kansas: How Conservatives Won the Heart of America (New York: Metropolitan, 2004), 179.

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