Search Results for “The Affordable Flight Guide How to Find Cheap Airline Tickets and See the World on a Budget phone number 1-800-299-7264” - Page 30 - Southern Spaces

Advanced Search

Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

LiFT Art Salon: Hammonds House

...House Museum.1Miriam Denard, phone interview with author, January 15th, 2016, Atlanta, Georgia. Transcription by author Donnie sings in the courtyard, Atlanta, Georgia, July 12, 2015. Photograph by Clint Fluker. Courtesy of...

Frank Willis

...friend Jennifer said so, never went to the Jefferson Memorial, climbed the stone rhino at the Smithsonian, cursed tourists, took exquisite phone messages for my father, a race man, who...

Chattanooga, Tennessee images

Chattanooga, Tennessee: Inflatable Figures, Rock City, Lookout Mountain Located on top of Lookout Mountain, Rock City is only six miles from downtown Chattanooga. Woman on Cell Phone and Construction Site...

Seneca Quarry

...The ARC Identifier is 3025595, MLR Number A1 18. Congratulations are in order for Professor Mark Auslander for publishing his well researched and excellent article, "Enslaved Labor and Building the...

COVID-19 Vaccine and the Right to Public Health

...one dose and 67.5 percent being fully vaccinated.14COVID-19 Vaccination Tracker, Reuters, last updated July 15, 2022, https://graphics.reuters.com/world-coronavirus-tracker-and-maps/vaccination-rollout-and-access/. While these numbers are not vastly different, it is of note that Brazil...

World's Fair Amphitheater, Knoxville, Tennessee, 2010

Authorship in Africana Studies

...having listened to composer Glenn McClure's ideas for working with young people to develop a world premiere of Imoinda at the School of the Arts (SOTA) in Rochester, New York....

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...of the universe at Harvard College: "Students, to you 'tis giv'n to scan the heights / Above, to traverse the ethereal space / And mark the systems of revolving worlds."2Wheatley,...

 [+]

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.