Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations
...del siglo XVI cubano," Santiago 71 (1988): 59–118. On the importance of local/regional history and on the impossibility of subsuming Santiago's trajectory to that of sugar planting and of Havana,...
Vivir en las Fronteras: Inmigrantes Maya de Guatemala en el Sur de los Estados Unidos
...el pueblo de Santa Eulalia. La investigación incluye entrevistas, observación participativa e investigación archivística en Georgia y en Guatemala. Santa Eulalia es la Santa Patrona de un pueblo del mismo...
Encountering COVID
...was no help. And the state system was not equipped to handle the massive number of unemployment insurance claims. Before COVID, we usually had about 800 or so claims a...
Atlanta's Charis Books and More: Histories of a Feminist Space
...sense in which we use the term community: Susan Krieger notes that "some lesbian communities are geographically specific . . . ; some exist within institutions (e.g., prisons); some exist only...
Residues of Border Control
...merely safe might prefer to ignore. –Susan Sontag, Regarding the Pain of Others, p. 7 Susan Harbage Page photographs objects found at the international border (objects trouvés), in the Rio...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...line, a significant number for such a rural area. The ultra-conservative Crawfordites sought to continue most practices “as in the time of Uncle Reuben.” Since their formation in the 1870s,...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...Delery-Edwards describes the Lounge as a cultural space that sought to insulate patrons from homophobic violence, what Vernon would imagine in a musical number, "The World Outside These Walls."11Max Vernon,...
Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy
...written, this right need not be understood solely in the judicial-legal sense but as performative. See Sancto, "Visibility in Crisis: Configuring Transparency and Opacity in We Are Here's Political Activism," InVisible...
Walking into History: The Beginning of School Desegregation in Nashville
Introduction At high noon, Nashville time, on Monday, May 17, 1954, all nine justices of the United States Supreme Court in Washington joined in a declaration that legally-sanctioned racial segregation...
The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee
..."listener" of complex national, regional, and local identifications has been a central, contested issue in radio scholarship. Susan Douglas describes the condition: [Radio's] technologically produced aurality allowed listeners to reformulate...