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Inside Poor Monkey's

...global landscape. Poor Monkey’s Lounge has been featured as a cover photograph of the Oxford American, a two-page spread in Annie Leibovitz’s American Music, photos in Vanity Fair and Esquire...

"In the Neighborhood": Towards a Human Geography of US Slave Society

...York: Oxford University Press, 1979) George Rawick, From Sundown to Sunup: The Making of the Black Community (Westport, CT: Greenwood, 1972); Lawrence Levine, Black Culture and Black Consciousness: Afro-American Folk...

Making Lumbeeland: An Interview with Malinda Maynor Lowery

...and, I might be rushing ahead, but it's a deeply troubling phenomenon as a Native American person in this country to know who took what you have. Who took our...

Cultural Life in a "Chocolate City": A Review of Natalie Hopkinson's Go-Go Live

Review In Go-Go Live: The Musical Life and Death of a Chocolate City journalist and educator Natalie Hopkinson uses go-go—the ultra-local style of African American popular music that has dominated...

A Horrible, Beautiful Beast

Review Walker Art Center, Minneapolis, February 17–May 13, 2007 ARC/ Musée d'art moderne de la ville de Paris, France, June 20–September 9, 2007 Whitney Museum of American Art, New York,...

How I Shed My Skin

...the American Academy of Arts and Letters, and received a special citation from the Ernest Hemingway Foundation; Dream Boy, winner of the American Library Association GLBT Award for Literature (the...

Opening Remarks: 2014 Callaloo Conference

...that a number of forward-looking faculty members in literary studies and cultural studies in English departments would gladly promote our recognition that, instead of engaging in the traditional myopic behavior...

The Supreme Court Is Overturning Brown v. Board of Education

...with a token number of Black students to deflect federal scrutiny, and that increasingly professed nonracial reasons for their practices, often citing religion. Many headmasters of the “segregation academies” by...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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