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Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

"Possum on Terrace": A Typed Manuscript from John Egerton on Journalist Johnny Popham

John Egerton, PDF of "Possum on Terrace," 1987. In 1985, "The Southern War Correspondents and Camp Followers Association" and "The Popham Seminar" held a joint meeting in Atlanta, Georgia, to...

Call for Submissions: Landscapes and Ecologies of the U.S. South Proposals due: January 31, 2011

...environmental justice, environmental racism, agroecology, landscape architecture, eco-literature, ecological historic preservation, sustainability, biodiversity, foodways, activism, eco-feminism, deep ecology, environmental law, ethical consumerism, corporate environmental policy, environmental ethics, spirituality and religion,...

The Complete Oh-OK: Music as Child’s Play in Athens, Georgia

Essay Here’s for an expanding hope. —Oh-OK, “Brother,” 1982 Oh-OK, Furthermore What cover, DB Records, 1984. If you want to start an argument, just ask any 40- to 50-ish-year-old fan...

Timber, Equity, and Ethics

Video About the Author Susan Hamill is a Professor of Law at University of Alabama School of Law in Tuscaloosa and an analyst of tax law. She is the author...

The Dispossessions of Appalachia: A Review of Ramp Hollow

...land and wealth of the mountains for their own profit.1See Ronald D. Eller, Miners, Millhands, and Mountaineers: Industrialization of the Appalachian South, 1880–1930 (Knoxville: University of Tennessee Press, 1982). During...

Yard decorations, Glenwood Avenue, Atlanta, Georgia, 2004

Wherein the South Differs from the North: Naming Persons, Naming Places, and the Need for Visionary Geographies

...E. Dydo with William Rice, Gertrude Stein: The Language That Rises, 1923-34 [Evanston IL: Northwestern UP, 2003], 579 n. 48). That it was something between a clerical error and congressional...

Black. Queer. Southern. Women.

...the oral history interviews for the book? Themes of spirituality, sexual fluidity, nomenclature, and queerness (9:08). Part Four Johnson acknowledges several women in his oral history project who have helped...

Call for Submissions: Queer Intersections / Southern Spaces

...September 11, 1961. Screenshot courtesy of Eric Solomon. Bottom, Rainbow crosswalks, corner of 10th Street and Piedmont Avenue, Atlanta, Georgia, June 2017. Photograph by Eric Solomon. Courtesy of Eric Solomon....

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References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).