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Image Credits

...the public domain. "Love More, Hate Less," Pulse Orlando Memorial site, Orlando, Florida, December 29, 2016. Photograph by Eric Solomon. "No One Stands Alone," Atlanta Pride, Atlanta, GA, October 2017. Photograph by Eric...

The Bulletin—April 24, 2013

...in and intellectually engaging with the US South. In Atlanta, two historic African American churches potentially stand in the way of plans to build a new, billion-dollar football stadium for...

Call for Submissions: Spatial Justice

...Despair: Atlanta's African American, Latino, and White Day Laborers." Southern Spaces, December 21, 2007, https://southernspaces.org/2007/geographies-hope-and-despair-atlantas-african-american-latino-and-white-day-laborers. Frederickson, Mary E. "Back to the Future: Mapping Workers Across the Global South." Southern Spaces, December...

The Complete Oh-OK: Music as Child’s Play in Athens, Georgia

...it an A minus, the same grade he gave R.E.M.’s second album Reckoning, also released in 1984. In the four years after their 1981 debut, Oh-OK played in Athens, Atlanta,...

Shared Space, Separate Pasts: Versions of Slavery in Charleston

...Since arriving in Atlanta in 1984, he has pursued an independent scholarly interest in the city's Civil War history, and he has conducted over 150 tours of Battle of Atlanta...

Watching the Surface for a Sign

Readings Patrick Phillips reads "Brass Knuckles." Poem text Patrick Phillips reads "The Chimney." Poem text. Patrick Phillips reads "The Flood." Poem text Patrick Phillips reads "Heaven." Poem text Patrick Phillips reads an excerpt...

Piedmont Blues

...sake of clarity, this essay defines the Piedmont blues region as spanning from Danville, Virginia to Atlanta, Georgia, running approximately 325 miles from northeast to southwest and being seventy-five to...

References
1.	I attended and observed preparations for the Moore’s Ford reenactments in 2007, 2008, 2009 and 2010. I have interviewed many participants in the 2005 and 2006 reenactments.
2.	For an account of earlier memorial practices at Moore’s Ford see Mark Auslander, "'Return to Sender:' Confronting Lynching and Our Haunted Landscapes.“ Southern Changes, Vol. 24, No. 1-2, 2002, pp. 4-7.
3.	Inge Nielsen, Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange between East and West in Antiquity (Aarhus, Denmark: Aaruhus University Press, 2002).
4.	Rory Tuner, “Bloodless Battles: The Civil War Reenacted,” The Drama Review, Vol. 24, no. 4 (1990).
5.	Alice Correia, “Interpreting Jeremy Deller’s The Battle of Orgreave,” Visual Culture in Britain, Vol. 7, no. 2 (2006).
6.	Oren Baruch Stier, “Different Trains: Holocaust Artifacts and the Ideologies of Remembrance,” Holocaust and Genocide Studies, Vol. 19, no. 1 (2005).
7.	Jo Blatti, “Field to Factory: Afro-American Migration, 1915-1940,” Oral History Review, Vol. 16, no. 1 (1988). The exhibition was curated by Spencer Crew and designed by Jim Sims.
8.	Handler and Gable report that white reenactors and staff at Colonial Williambsurg tend to minimize the cruelty of the slavery system. Richard Handler and Eric Gable, The New History in the Old Museum: Creating the Past at Colonial Williamsburg (Durham: Duke University Press, 2002): p.225.
9.	James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, no. 4 (1999): p. 30.
10.	The protests against the auction were organized primarily by the local NAACP and SCLC chapters. In her detailed analysis of this episode Lisa Woolfork argues that much of the local African American opposition to the auction was deeply gendered; senior male African American activists and civil rights leaders, she suggests, were offended that the auction was conceived of and planned by female African American professionals at Colonial Williamsburg. Lisa Woolfork, Embodying American Slavery in Contemporary Culture (Urbana: University of Illinois Press, 2009). See also James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, No. 4 (1999).
11.	In spring 2010 a Lumpkin County, Georgia high school history teacher was placed on leave after her students, planning on creating an anti-racist film about lynching, walked through the school cafeteria wearing Klan robes. See: http://www.wsbtv.com/news/second-teacher-at-center-of-kkk-controversy/241731973.
12.	I wish to emphasize that local community disagreements with the urban-based organizers of the reenactments, over issues such as the age of the vehicle, were nuanced and low key. Nearly all local participants would be extremely reluctant to offer public critique of a figure such as Representative Boyd, whom is widely regarded in the Georgia African American community as a hero of the civil rights struggle.
13.	It is interesting to note that in 2008 a friend of Jane’s, one of the organizers of the performance, made the doll out of nylon pantyhose. So in that year the doll and Martin’s shirt shared powerful affinities, both were articles of clothing stained with blood.
14.	Roland Barthes, Camera Lucida, tr. Richard Howard (New York: Hill and Wang, 1981).

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