Starlit Screens: Preserving Place and Public at Drive-In Theaters
...a growing interest not just in maintaining existing theaters, but in constructing new ones.7"Drive-in Theater Search," Drive-ins.com, http://drive-ins.com/srchdest.htm?name=&city=&code=al&status_op=open&search.x=13&search.y=12. Six of Alabama's ten drive-ins opened since 1996.8Calvin R. Trice, "Couple seek...
Shared Space, Separate Pasts: Versions of Slavery in Charleston
...offered this alternative. Charleston's ex-slaves expressed the counter-narrative in vibrant public festivals and Emancipation Day celebrations near the end of the Civil War and throughout Reconstruction, reflecting the freedmen and...
Lift Every Voice and Sing: The Quilts of Gwendolyn Ann Magee
...experience with such masterful skill, in such an appropriate medium, and with such an embracing, uplifting tone.1Bradley, Betsy. "Acknowledgments," in Journey of the Spirit: The Art of Gwendolyn A. Magee,...
Crisis of the New Majority: Low-Income Students in the South's Public Schools
...persons with an annual income of $22,231 or less was eligible for free lunch; a student with an annual family income of $31,765 or less was eligible for reduced-price lunch....
Transcript: "Lucy Mae Blues" by Cecil Barfield
...do Bye bye little woman now, if you call that gone Better leave your things, baby, thinking all day long Better not let my good gal catch you here Ain’t...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...Meeting typically included a Sacred Harp sing on Saturday evening. This network of churches, then, disseminated and maintained the Crawfordite style of hymnody and fostered the symbiotic relationship between the...
Crosses, Flowers, and Asphalt: Roadside Memorials in the US South
...dirt track racers defying death in stripped-down vehicles with high performance engines, the glitz and product promotion of modern day NASCAR, and the window-tinted, stretch-limo world of rap culture. Country...
The Dispossessions of Appalachia: A Review of Ramp Hollow
...the 1960s and 1970s, activists promoted a related golden-age vision of egalitarian pastoralism in pre-industrial Appalachia, which they contrasted with the ugliness of strip mining, black lung disease, and other...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...how the rest of America could learn from the city’s creole cultural processes of tradition and improvisation as a way to better understand potential for viewing creative freedom in terms...
Cajun South Louisiana
...speakers as English among Louisianas free population; by 1860, 70 percent of Louisianas free population spoke English. 1800s Language change was part of a broader process of Acadian acceptance of...