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Psychiatry in the Wake: Racism and the Asylumed South

...Asylum employed free Black and enslaved people as attendants and staff and admitted both Black and white patients. Gonaver explains Galt's approach to having an interracial clientele, in which "no...

Hijacking Public Housing: A Review of New Deal Ruins

...Michele Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (New York: New Press, 2012); Rhonda Y. Williams, "'We Refuse!': Privatization, Housing, and Human Rights," in Freedom...

Low Country Travelers: An African American Car Club of Charleston County, South Carolina

...construction of bridges across the Santee River to the north and the Cooper River to Charleston in the 1920s. Today, the town’s largely white population numbers around 450. Conversely, the...

Africana Archives: Making Art at the Schomburg

...years of performances are now part of the Center's archives. Cover, Susan Goldman Rubin's Jacob Lawrence in the City (San Francisco: Chronicle Kids Books, 2009). Community, ceramic tile mosaic on lobby...

Something True about Louisiana: HBO's True Detective and the Petrochemical America Aesthetic

...Fraenkel Gallery, San Francisco; and Marc Selwyn Gallery, Los Angeles. First image of True Detective's title sequence, 2014, sequence by Antibody and Elastic. © HBO. If you have followed Southern...

Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930

...developments that led to federal marijuana legislation in 1937.4For prominent examples, see Howard Becker, Outsiders: Studies in the Sociology of Deviance (New York: Free Press, 1963); Alfred Ray Lindesmith, The...

Ungesund: Yellow Fever, the Antebellum Gulf South, and German Immigration

...virus responsible for yellow fever, August 7, 2013. Photograph by Alain Grillet. Image uploaded by Flickr user Sanofi Pasteur. Creative Commons license CC BY-NC-ND 2.0. Unbeknownst at the time, yellow...

"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri

...Just as the Lord had freed Moses and the Israelites from Egyptian tyranny, so they would find their freedom now. "We also must make an exodus," he exclaimed. "It's history...

Walking into History: The Beginning of School Desegregation in Nashville

Introduction At high noon, Nashville time, on Monday, May 17, 1954, all nine justices of the United States Supreme Court in Washington joined in a declaration that legally-sanctioned racial segregation...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

...status of the academic earthly paradise is especially pronounced one mile from campus in the Oxford Historic Cemetery. Here are buried hundreds of persons, slave and free, closely connected with...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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