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Low Country Travelers: An African American Car Club of Charleston County, South Carolina

...the McClellanville town council, and Selden B. Hill, the white director of the Village Museum, proposed a parade to foster interaction between racial communities. We first encountered the Low Country...

Africana Archives: Making Art at the Schomburg

...black scholars and institutions committed to using their intellectual powers to create and support the development of a better world for black people are called to do. My work at...

Six Degrees of Alan Lomax: A Review and Multimedia Excerpts

...and the Lomax recordings see, Ryan André Brasseaux, "The Backstory on Louisiana Story," Louisiana Cultural Vistas 20, No. 1 (2009): 20–29. Lomax's expedition also blazed the path for two of...

Shared Space, Separate Pasts: Versions of Slavery in Charleston

...offered this alternative. Charleston's ex-slaves expressed the counter-narrative in vibrant public festivals and Emancipation Day celebrations near the end of the Civil War and throughout Reconstruction, reflecting the freedmen and...

The South as Foil: A Review of This Is Not Dixie

...Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody...

An Excerpt from Inseparable: The Original Siamese Twins and Their Rendezvous with American History

...would follow religiously till their last breath. While the fear of miscegenation between black and white had remained the driving force behind Helper's abolitionist rhetoric, the union between Asian and...

Flit Lit in the Sweet Sunny South

Review When I saw a note about Chuck Thompson's new book, Better Off Without 'Em: A Northern Manifesto for Southern Secession, I had to take a look. From the title...

Coalfield Generations: Health, Mining, and the Environment

...with Miners for Democracy and the United Mine Workers Journal, Earl Dotter was one of the first to document miners' fights for better healthcare, pensions, working and living conditions. As...

Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story

...closed. A blanket is put over the casket. It is lowered into the vault box, and the top is fastened to the box. While the casket is being lowered, the...

"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions

...pokeweed, Henbit (Lamium amplexicaule), and broad-leaf (Rumex obtusifolius), and curley (Rumex crispus) dock 3) lamb's quarters (Chenopodium album), wild mustard (Brassica species), wild sage (Salvia lyrata) shepherd's purse (Capsella bursa-pastoris),...

References
1.	Donald Harington, Butterfly Weed (New Milford, CT: The Toby Press, 1996), 5.
2.	Charles Morrow Wilson, The Bodacious Ozarks: True Tales of the Backhills (New York: Hastings House Publishers, 1959), 28.
3.	Brooks Blevins, Hill Folks: A History of Arkansas Ozarkers and Their Image (Chapel Hill: University of North Carolina Press, 2002). Anthony Harkins, Hillbilly: A Cultural History of an American Icon (Oxford: Oxford University Press, 2004).
4.	Karl G. Heider, Seeing Anthropology: Cultural Anthropology through Film, 4th ed. (Boston: Allyn & Bacon, 2006). Robert H. Lavenda and Emily A. Shultz, Core Concepts in Cultural Anthropology, 3rd ed. (Boston: McGraw Hill Companies, Inc., 2007).
5.	Hope Shand, Human Nature: Agricultural Biodiversity and Farm-Based Food Security (Ottawa: RAFI, 1997).
6.	Bill Balee and Darrell Posey, Resource Management in Amazonia: Indigenous and Folk Strategies (New York Botanic Garden series, Advances in Economic Botany, 1989). Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
7.	Gary Paul Nabhan, Cultures of Habitat: On Nature, Culture, and Story (Washington DC: Counterpoint, 1997). Virginia Nazarea, Cultural Memory and Biodiversity (Tucson: The University of Arizona Press, 1998). M.L. Oldfield and J.B. Alcorn, "Conservation of Traditional Agroecosystems," Bioscience, 37 (1997) 199-208. E. Smith and M. Wishnie, "Conservation and Subsistence in Small-scale Societies," Annual Review of Anthropology 29 (2000): 493–524. Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
8.	Shand, Human Nature.
9.	T. Johns, I.F. Smith, P. Eyzaguirre, "Understanding the Links Between Agriculture and Health" IFPRI, 13 (2006), 12-16.
10.	M.A. Altieri, Agroecology: The Scientific Basis of Alternative Agriculture (Boulder: Westview Press, 1995). Shand, Human Nature.
11.	Altieri, Agroecology. T. Smith and Eyzaguirre, 2006. Eugene Odum, Ecology: A Bridge Between Science and Society (Sunderland, Massachusetts: Sinauer Associates, Inc., 1997). When the farmer focuses strictly on large-scale production of one crop for the market, the animals that previously produced manure for fertilizer, in addition to their meat, eggs, milk, or labor, must now be replaced with tractors, chemical fertilizers, and store-bought food. If the farmer moves to large-scale animal production, s/he must purchase large amounts of feed and abandon diversified production of crops. Instead of using manure as fertilizer, it becomes a point-source pollutant, requiring extensive mitigation measures to prevent groundwater pollution. Either way, a loss of self-sufficiency results.
12.	Virginia Nazarea, Heirlooms and their Keepers: Marginality and Memory in the Conservation of Biological Diversity (Tucson: University of Arizona Press, 2005). J.W. Watson and P.B. Eyzaguirre, editors, "Proceedings of the Second International Home Gardens Workshop: Contribution of home gardens to in situ conservation of plant genetic resources in farming systems," 17–19 July 2001, Witzenhausen, Federal Republic of Germany. International Plant Genetic Resources Institute, Rome, 2002.
13.	Nazarea, Heirlooms and their Keepers.
14.	B. Orlove and S. Brush, "Anthropology and the conservation of biodiversity," Annual Review of Anthropology 25 (1996), 329-352.
15.	Nazarea, Heirlooms and their Keepers, 16.
16.	Nazarea, Heirlooms and their Keepers, 19.
17.	Milton Rafferty, The Ozarks: Land and Life(Norman: University of Oklahoma Press, 2001).
18.	Tom Aley, "Karst Topography and Rural Poverty," Ozarkswatch 5.3 (1992), 19-21.
19.	Rafferty, The Ozarks: Land and Life. Vance Randolph, Pissing in the Snow, and other Folktales (Urbana and Chicago: University of Illinois Press, 1976).
20.	Brian Campbell, "Ethnoecology of the Ozarks’ Agricultural Encounter," Ethnology: An International Journal of Cultural and Social Anthropology, 48.1(2009), 1-20. John Soloman Otto and Augustus Marion Burns III, "Traditional Agricultural Practices in the Arkansas Highlands," The Journal of American Folklore, 94 (1981), 166-187. Rafferty, The Ozarks: Land and Life. Vance Randolph, The Ozarks: An American Survival of Primitive Society (New York: Vanguard Press, 1931).
21.	Blevins, Hill Folks. W.O. Cralle, "Social change and isolation in the Ozark Mountain Region of Missouri," The American Journal of Sociology 41 (1936), 435–446. Art Gallaher Jr., Fifteen Years Later (New York: Columbia University Press, 1961). James West, Plainville, U.S.A. (New York: Columbia University Press, 1945).
22.	Campbell, "Ethnoecology of the Agricultural Encounter in Ethnology." James R. Veteto, "The history and survival of traditional heirloom vegetable varieties in the southern Appalachian Mountains of western North Carolina," Agriculture and Human Values 25 (2008), 121–134. K. Whealy, Foreword. In S. Stickland (ed), Heirloom Vegetables: A Home Gardener’s Guide to Finding and Growing Vegetables from the Past (New York: Fireside, 1998).
23.	Nazarea, Heirlooms and their Keepers. Orlove and Brush, "Anthropology and the conservation of biodiversity," 342.
24.	Gayle Fritz, "Identification of Cultigen Amaranth and Chenopod from Rockshelter Sites in Northwest Arkansas," American Antiquity, Vol. 49 No. 3 (1984), 558-572. George Sabo and Jerry E. Hilliard, "Woodland Period Shell-Tempered Pottery in the Central Arkansas Ozarks," Southeastern Archaeology, Winter 2008.
25.	Kenneth L. Smith, Buffalo River Handbook (Little Rock, AR: The Ozark Society, 2004).
26.	Rafferty, The Ozarks: Land and Life.
27.	Timothy Jones, "Commentary on 'Cultural Conservation of Medicinal Plant Use in the Ozarks.'" Human Organization 59(1)(2001), 136-140.
28.	Blevins, Hill Folks. Rafferty, The Ozarks: Land and Life.
29.	Russel L. Gerlach, Immigrants in the Ozarks : A Study in Ethnic Geography (Columbia: University of Missouri Press, 1976).
30.	Blevins, Hill Folks, Campbell n.d.
31.	Blevins, Hill Folks, 200.
32.	Harington, Let Us Build Us a City: Eleven Lost Towns. (New Milford, CT: The Toby Press, 1986), 98-9.
33.	Rafferty, The Ozarks: Land and Life.
34.	Rafferty, The Ozarks: Land and Life.
35.	Wilson, The Bodacious Ozarks, 152.
36.	Wilson, The Bodacious Ozarks, 164-5.
37.	Wilson, The Bodacious Ozarks, 28.
38.	Robert Rhoades, "Integrating Local Voices and Visions into the Global Mountain Agenda," Mountain Research and Development 20(1)(2000), 4-9.
39.	Rafferty, The Ozarks: Land and Life.
40.	While animals constitute a very significant component of traditional Ozark subsistence, this research focuses exclusively on the diversity of the home garden and cellar (for more on animals in traditional Ozark agroecology see Brian Campbell, "'A gentle work horse would come in right handy': Animals in Ozark Agroecology," Anthrozoös: A multidisciplinary journal of the interactions of people and animals, 22(3) (2009), 239-253).

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