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Along the Ulcofauhatche: Of Sorrow Songs and "Dried Indian Creek"

...his people had long resided on.2We assume this Indigenous leader was Muscogee, but the older African American oral accounts we heard referenced him as "Indian" or "Native American." White settlers...

Global Lives, Local Struggles: Latin American Immigrants in Atlanta

...increasing rates of Latin American immigration to the Atlanta metropolitan area Part 3: Transnational migrant circuits between Atlanta and localities in Mexico and Central America Part 4: Situating Chamblee and Doraville as...

Nannie's Stone: Appendices by Mark Auslander and Lisa Fager

...mother Matilda Teney. The 1800 census indicates that the household of Charles Teney in the District of Columbia consisted of fourteen free persons, all of them non-white, and one enslaved. Charles...

Blues in the Lower Chattahoochee Valley

...Fred Fussell offers additional geographical and historical notes in A Chattahoochee Album: It is believed that Native American people . . . had lived in and around the Lower Chattahoochee...

Carolina's Caribbean Origins: A Review of Hubs of Empire

...meaningful continuities. William Faulkner, for example, influenced iconic Caribbean writers Derek Walcott and Édouard Glissant and also made a pronounced impact on South American writer Gabriel García Márquez.1Valérie Loichot, Orphan...

Rethinking the Geography of Lynching

...and imagery of pro-lynching newspapers, schooled Slovaks in American racism, a process that furthered their Americanization and their self-conception as white citizens. Sarah Silkey provides a rich understanding of the...

Cajun South Louisiana

...were the target of American Protestant suspicion of Catholics. Cajuns returned the favor. Writing of Cajuns in the late 1870s, R.L. Daniels noted that of Americans, as a class, they...

A Plague of Bulldozers: Celestine Sibley and Suburban Sprawl

...a significant number of African American fans, her depiction of Atlanta and her search for what Massey calls "a place-called-home" during times of dramatic social change is that of a...

Haiti and the Fear of Insurrection: A Review of The Slaveholding Crisis

...the perspective of American exceptionalism, which, according to Paulus, proslavery leaders "defined as the ability to employ either a congressional or states' rights approach to defend and perpetuate the institution...

References
1.	Charles B. Dew, Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War, Fifteenth Anniversary Edition (Charlottesville: University of Virginia Press, 2016), 120. Hale sent his letter to Governor Beriah Magoffin of Kentucky.
2.	Garry Wills, "Negro President": Jefferson and the Slave Power (Boston, MA: Houghton Mifflin, 2003); Ronald Angelo Johnson, "A Revolutionary Dinner: US Diplomacy toward Saint Domingue, 1798–1801," Early American Studies: An Interdisciplinary Journal 9, no. 1 (Winter 2011): 114–41; and Ronald Angelo Johnson, Diplomacy in Black and White: John Adams, Toussaint Louverture, and Their Atlantic World Alliance (Athens: University of Georgia Press, 2014).
3.	Compare Paulus, The Slaveholding Crisis, 23–24 and Johnson Diplomacy in Black and White, 58–67.
4.	For other studies of the Haitian Revolution's impact on the United States see Ashli White, Encountering Revolution: Haiti and the Making of the Early Republic (Baltimore, MD: Johns Hopkins University Press, 2010) and James Alexander Dun, Dangerous Neighbors: Making the Haitian Revolution in Early America (Philadelphia: University of Pennsylvania Press, 2016).
5.	Although Paulus does not cite Julius S. Scott, "The Common Wind: Currents of Afro-American Communication in the Era of the Haitian Revolution" (PhD diss., Duke University, 1988) or Janet Polasky, Revolutions without Borders: The Call to Liberty in the Atlantic World (New Haven, CT: Yale University Press, 2015), both offer extended analysis of networks of communication among enslaved and free people throughout the Atlantic World.
6.	Matthew J. Clavin, Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution (Philadelphia: University of Pennsylvania Press, 2010).
7.	Paulus's analysis would have been strengthened by considering the essays in Jesús F. de la Teja, ed., Tejano Leadership in Mexican and Revolutionary Texas (College Station: Texas A&M University Press, 2010).
8.	Paulus suggests the planter elite lost power in the 1840s. This contradicts a recent account of how politically powerful southerners created an aggressive foreign policy of slavery. See Matthew Karp, This Vast Southern Empire: Slaveholders at the Helm of American Foreign Policy (Cambridge, MA: Harvard University Press, 2016), reviewed in Southern Spaces at https://southernspaces.org/2018/slaveholding-empire-southerners-federal-authority-and-slave-power-abroad.

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