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Whole Cloth Chintz Wedding Quilt [ca 1850]

...the local militia married Rosa Miller Benson, age twenty-seven. Rosa came from a locally prominent family in the same community. Her grandfather, Robert Benson, migrated to Greenville County, South Carolina,...

Uncovering Networks of (Mis)Communication in Early America

...sort of grand plan imperial officials hatched across the Atlantic, the constraints imposed by Indian power mattered more. The malleability of information is especially clear in Dubcovsky's treatment of the...

Religion and the US South

...South was the movement of increasing numbers of settlers into backcountry areas of Virginia and the Carolinas after 1750. Attracted by inexpensive land, Scotch-Irish Presbyterians, Separate Baptists from the northern...

Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing

...line, a significant number for such a rural area. The ultra-conservative Crawfordites sought to continue most practices “as in the time of Uncle Reuben.” Since their formation in the 1870s,...

LiFT Art Salon: Gallery 72

...Atlanta's history, politics, and the arts converge ... [They are] responsible for some of the most prominent aural and visual aesthetics that have come to define the South."1 Fahamu Pecou, phone...

Confederates in Mexico: Lost Cause or New South Vanguard?

Review The defeat of the Confederacy, the prospect of military occupation and Republican state government, and the financial collapse of many plantations and businesses sent a number of white southerners...

Genres of Southern Literature

Introduction Booklover's Map of the United States, 1949. Map by Amy Jones. Courtesy of the David Rumsey Historical Map Collection. Creative Commons license CC BY-NC-SA-3.0. "Southern literature" announces the conjunction...

Separate and Unequal Schools: The Past Is Future

...no reliable data on the number of children with special needs enrolled in private schools. A small number were established to serve special needs students, but the vast majority do...

Psychiatry in the Wake: Racism and the Asylumed South

...on the work of psychiatrist and historian Jonathan Metzl. At the Ionia Asylum in Michigan, Metzl documented the ways that the diagnosis of schizophrenia began to skew disproportionately towards Black...

References
1.	Christina Sharpe, In the Wake: On Blackness and Being (Durham, NC: Duke University Press, 2016).
2.	Rana A. Hogarth, Medicalizing Blackness: Making Racial Difference in the Atlantic World (Chapel Hill: University of North Carolina Press, 2017); Christopher D. E. Willoughby, "Running Away from Drapetomania: Samuel Cartwright, Medicine and Race in the Antebellum South," Journal of Southern History 84, no. 3 (August 2018): 579–614; Sharla Fett, Working Cures: Healing, Health and Power on Southern Slave Plantations (Chapel Hill: University of North Carolina Press, 2002); Todd Savitt and James Harvey Young, Disease and Distinctiveness in the American South (Knoxville: University of Tennessee Press, 1988); Marli F. Weiner with Mazie Hough, Sex, Sickness, and Slavery: Illness in the Antebellum South (Urbana: University of Illinois Press, 2012).
3.	Dennis Doyle, Psychiatry and Racial Liberalism in Harlem 1936-1968 (Rochester, NY: University of Rochester Press, 2016); Jay Garcia, Psychology Comes to Harlem: Rethinking the Race Question in Twentieth-Century America (Baltimore, MD: Johns Hopkins University Press, 2012); Martin Summers, Madness in the City of Magnificent Intentions: A History of Race and Mental Illness in the Nation's Capital (New York: Oxford University Press, 2019); Martin Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective," Bulletin of the History of Medicine 84, no. 1 (2010): 58–91; Matthew Gambino, "'These Strangers within Our Gates': Race, Psychiatry and Mental Illness among Black Americans at St. Elizabeth's Hospital in Washington DC, 1900-1940," History of Psychiatry 19, no. 4 (2008): 387–400; Gabriel N. Mendes, Under the Strain of Color: Harlem's Lafargue Clinic and the Promise of an Antiracist Psychiatry (Ithaca NY: Cornell University Press, 2015); Anne E. Parsons, From Asylum to Prison: Deinstitutionalization and the Rise of Mass Incarceration after 1945 (Chapel Hill: University of North Carolina Press, 2018).
4.	Jonathan M. Metzl, The Protest Psychosis: How Schizophrenia Became a Black Disease (Boston, MA: Beacon Press, 2010).
5.	Peter McCandless, Moonlight, Magnolia and Madness: Insanity in South Carolina from the Colonial Period to the Progressive Era (Chapel Hill: University of North Carolina Press, 1996).
6.	Wendy Gonaver, The Peculiar Institution and the Making of Modern Psychiatry 1840–1880 (Chapel Hill: University of North Carolina Press, 2018).
7.	Mab Segrest, Administrations of Lunacy: Racism and the Haunting of American Psychiatry at the Milledgeville Asylum (New York, The New Press, 2020).
8.	This review uses the words for the mentally ill that are prevalent in the literature at the time which did not differentiate between the developmentally disabled and mentally ill in the same way we do today. Therefore, words like "Lunatic" and "Idiot" appear in both the names of asylums and in medical literature. They used here only in the ways they are used in the original sources.
9.	Britt Peterson, "A Virginia mental institution for Black patients, opened after the Civil War, yields a trove of disturbing records," Washington Post, March 29, 2021, https://www.washingtonpost.com/lifestyle/magazine/black-asylum-files-reveal-racism/2021/03/26/ebfb2eda-6d78-11eb-9ead-673168d5b874_story.html. The challenges of the psychiatric archive are well demonstrated by the work in progress related to the Virginia asylums after the Civil War.
10.	Gonaver, The Peculiar Institution, 33.
11.	Fett, Working Cures.
12.	See Summers, Madness in the City of Magnificent Intentions. In his work on St. Elizabeth's Hospital in Washington DC, for example, Martin Summers explains how segregation based on race rather than diagnostic category finally became untenable when the space would no longer hold.
13.	Nancy Tomes, The Art of Asylum-Keeping: Thomas Story Kirkbride and the Origins of American Psychiatry (Philadelphia: University of Pennsylvania Press, 1984).
14.	Fett, Working Cures.
15.	Tomes, The Art of Asylum-Keeping.
16.	Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective."
17.	Fett, Working Cures; Willoughby, "Running Away from Drapetomania;" Deidre Cooper Owens, Medical Bondage: Race, Gender and the Origins of American Gynecology (Athens: University of Georgia Press, 2017).
18.	Gonaver, The Peculiar Institution, 113.
19.	Mab Segrest, "The Milledgeville Asylum and the Georgia Surreal," Southern Quarterly; Hattiesburg 48, no. 3 (2011): 114–150,158; Segrest, "Exalted on the Ward: 'Mary Roberts,' the Georgia State Sanitarium, and the Psychiatric 'Speciality' of Race," American Quarterly 66, no. 1 (2014): 69–94, https://doi.org/10.1353/aq.2014.0000.
20.	Segrest, Administrations of Lunacy, 10–11.
21.	Douglas Blackmon, Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II (New York: Anchor Books, 2008).
22.	Kylie M. Smith, "How bigotry created a Black mental health crisis," Washington Post, July 29, 2019. https://www.washingtonpost.com/outlook/2019/07/29/how-bigotry-created-black-mental-health-crisis.
23.	Bernard E. Harcourt, "From the Asylum to the Prison: Rethinking the Incarceration Revolution," Texas Law Review 84 (June 2006): 1751.
24.	M. Alegria, et al., "Disparity in depression treatment among racial and ethnic minority populations in the US", Psychiatric Services, 59 no. 11 (2008): 1264–1272; D. M. Barnes and L.M. Bates, "Do racial patterns in psychological distress shed light on the Black-White depression paradox: A systematic review," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 913–928; J. Breslau, et al., "Racial/ethnic differences in perception of need for mental health treatment in a US national sample," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 929–937.

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