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Racial breakdown of the population of the fourteen Georgia counties in the Lower Chattahoochee Valley.

County White Alone, #, 2000 White Alone, %, 2000 Black Alone, #, 2000 Black Alone, %, 2000 Chattahoochee 8,643 58.08 4,453 29.92 Clay 1,290 38.43 2,030 60.47 Decatur 16,126...

Color Photographs from the Farm Security Administration/Office of War Information

John Vachon, Workers leaving Pennsylvania shipyards, Beaumont, Texas, 1943. Library of Congress Prints and Photographs Division, FSA/OWI Color Photographs Collection, LC-USW36-839. Southern Spaces recently added six new images to the...

Sprinkle Creek, North Carolina

...Sprinkle Creek with NCDOT geologist, Rick Lockamy, to conduct core rock sampling, Sprinkle Creek, NC, 2994. Photo courtesy of Rob Amberg. NCDOT geologist, Rick Lochamy, studying maps in preparation for...

CDC in the Pandemic's Wake

Commentary Multiple COVID-19 waves have left in their wake compelling evidence of long overlooked gaps in pandemic readiness and responsiveness. The primary lesson for the US public health and healthcare...

Toxic Knowledge: A Review of Baptized in PCBs

...the town's industrial capacity and access to natural resources and cheap labor. As Spears notes, Anniston was founded as an experiment during Reconstruction and by the 1880s had been dubbed...

Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Three

...at the crossroads of the railroad and U.S. 11, just off the highway, a place where the growing number of mexicano workers can send envios of money home. I grew...

The Joneses: Home Made in Mississippi

...with the cost of flights and the initial recovery period in a hotel, it was cheaper to do so there than in the United States. Hearing her story, Ash insisted...

LiFT Art Salon: Gallery 72

...Atlanta's history, politics, and the arts converge ... [They are] responsible for some of the most prominent aural and visual aesthetics that have come to define the South."1 Fahamu Pecou, phone...

Whatwuzit?: The 1996 Atlanta Summer Olympics Reconsidered

...Atlanta was voted number two in Fortune's 1995 'Best Cities for Business' list, the city also ranks number two in the nation in income disparity between blacks and whites, number...

Reckoning with Enslavement

...race, religion, law, science, and history and with myriad other prejudices, doctrines, sentiments, and myths. Georgetown College, Washington, D.C., ca. 1800. Engraving by Casimir Bohn. Courtesy of the Library of...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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