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Southern Spaces, #TooFEW, and Wikipedia

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Prop Master at Charleston's Gibbes Museum of Art

...they are used to question social codes that prevent display of non-normative sexuality. Responding to the rouge on a man's face or his carefully curled hair, for instance, Page may...

Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air

...course, the Devil himself. It is often experienced as both cause and effect, action and reaction, and it can be used as both hex and counterhex, poison and antidote, pain...

Diversity and Its Discontents: A Review of Behind the White Picket Fence

...and insisting that they work to better the neighborhood for all residents, board members excuse themselves from considering the fundamental importance of inclusion. Mayorga-Gallo illustrates how the association's promotional practices...

The Digital Yoknapatawpha Project

...are some central technologies Digital Yoknapatawpha uses? The user has begun the "Play Narrative" animation for Flags in the Dust, and has reached page 75. Events can also be viewed...

Preserving the Memory of Ybor City, Florida

...however, a permanent photography staff was expensive and unnecessary; they continued to use local firms like the Burgert Brothers. As a result, the archives of these firms are unique documents...

Closer to the Ground: A Conversation with Ann Pancake

...the characters who use dialect as "less than" the writer, the reader, and the characters who don't use dialect. Or, one can use dialect in a culturally sensitive and less...

Six Degrees of Alan Lomax: A Review and Multimedia Excerpts

...Folklore Society annual meeting that Harry Oster helped found. Lomax used the opportunity to challenge the cultural integrity of CODOFIL, a state agency designed to promote and preserve French in...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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