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Confederate headstone in American cemetery, Santa Bárbara d'Oeste, Brazil, 2010

Southern Spaces: A Partial History

...scholarly design team for the AmericanSouth project that was led by Martin and on which I served as project manager. We were studying how to unite materials from disparate archives...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

...Houston, MCA installed signs prohibiting vehicles from making turns between 7 p.m. and 6 a.m. in the Montrose area. These no-turn signs restricted those cruising by car from circling legally...

Envisioning Faulkner and Southern Literature

...which contains only one mixed-blood character, the signiﬁcantly named Dilsey, avoids issues of race while promoting regeneration through capitalism. Known for its sentences of over eighty lines in search of...

Crossing Over: Sustainability, New Urbanism, and Gentrification in Austin, Texas

...understated design "reflects the way the street was originally developed," incorporating local history into the corridor.18Crane Urban Design Team and Austin Revitalization Authority, "New Visions of East Austin: Central East...

Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Two

...editor of the Tuscaloosa News ("An Office"; Hallman). It's significant that one of those hate-filled letters linked "multiculturalism" to "globalization"—and complained about the outsourcing of "good" US jobs overseas and the...

Genres of Southern Literature

...for southern literature. This tradition is not without irony, given the other directive that has long governed southern literary study: the emphasis on promoting "internal" or a-historical, non-contingent readings of...

Segregationists, Libertarians, and the Modern "School Choice" Movement

...government support for private schools as both the origin and primary foundation for the current movement for "school choice." Sign protesting Betsy DeVos at a rally, Bellevue, Washington, October 13,...

Confederates in Mexico: Lost Cause or New South Vanguard?

...to a "hemispheric south" where planters and railroad promoters envisioned business and trade networks across the Mexican borderlands and into Latin America during the last third of the nineteenth century...

References
1.	Wahlstrom finds "a select number" of black southerners in Mexican settlements after the Civil War, and that the "dual movement of southerners" was "greatly skewed toward white migrants" (xxii, 26). A much larger contingent of African Americans, estimated at four thousand, had already arrived in northern Mexico by the Civil War years as fugitive slaves (41).
2.	Andrew Rolle, The Lost Cause: The Confederate Exodus to Mexico (Norman: University of Oklahoma Press, 1965), ix.
3.	See Pekka Hämäläinen, The Comanche Empire (New Haven, CT: Yale University Press, 2008).
4.	See James F. Brooks, Captives and Cousins: Slavery, Kinship, and Community in the Southwest Borderlands (Chapel Hill: University of North Carolina Press, 2002) and Brian DeLay, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War (New Haven, CT: Yale University Press, 2009).
5.	Andrés Reséndez, Changing National Identities at the Frontier: Texas and New Mexico, 1800–1850 (New York: Cambridge University Press, 2005), 37.
6.	Quintard Taylor, In Search of the Racial Frontier: African Americans in the American West, 1528–1990 (New York: W.W. Norton, 1999), 41, 60.
7.	Sean Kelley, "Mexico in His Head": Slavery and the Texas-Mexico Border, 1810–1860," Journal of Social History 37, No. 3 (Spring 2004): 709–723.
8.	William Beezley, Judas at the Jockey Club and Other Episodes of Porfirian Mexico, 2^nd ed. (Lincoln: University of Nebraska Press, 2004), 74–76.
9.	Juan Mora Torres, The Making of the Mexican Border: The State, Capitalism, and Society in Nuevo León, 1848–1910 (Austin: University of Texas Press, 2001), 8.

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