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Katrina + 5: An X-Code Exhibition

...New Orleans—variants of the X-code left by searchers as they systematically covered the city, critically pertinent markings applied to visited houses and buildings. “Paint fades, archives endure,” reads a promotional...

The X-Codes: A Post-Katrina Postscript

...markings, 2007. The location of the code on a building was often an indication of when in the progress of the flood a search had been conducted. A code...

"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio

...dollars annually to the city's local economy.8"2015 Military Economic Impact Study" (San Antonio, TX: Department of Government and Public Affairs, accessed July 1, 2021), https://www.sanantonio.gov/Portals/0/Files/OMA/EconImpact/2015SanAntonioMilitaryEconomicImpact.pdf?ver=2017-02-15-142835-893. Although contemporary San Antonio's diversified...

Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy

...evolved to include hanky codes, gay bar and bathhouse secret codes, and other gendered and sexualized forms of inclusion or exclusion. In a letter to the editor published in NEWSWEST,...

Dirty Decade: Rap Music and the US South, 1997–2007

...use of imagery has critiqued, promoted, and problematized the idea of the South and its rap music culture. Rap and Place Perhaps the most remarkable dimension of the Dirty South...

The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

...155–82. On Brazil, see Gilberto Hochman, A era do saneamento: As bases da política de saúde pública no Brasil (São Paulo: Editora Hucitec, 1998). On Mexico, see Anne-Emanuelle Birn, Marriage...

Transcript of "When I Say 'Steal,' Who Do You Think Of?": Part Two

...sent one of the workers, John Sanders—who was Black—after water. On returning to the spring Sanders passed the water to other African Americans before giving it to Mullen. In the...

Prop Master at Charleston's Gibbes Museum of Art

...The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is...

Vivir en las Fronteras: Inmigrantes Maya de Guatemala en el Sur de los Estados Unidos

...el pueblo de Santa Eulalia. La investigación incluye entrevistas, observación participativa e investigación archivística en Georgia y en Guatemala. Santa Eulalia es la Santa Patrona de un pueblo del mismo...

References
1.	Nosotros llevamos a cabo la investigación, el lugar de rodaje, las entrevistas para este proyecto desde 1999 hasta 2004 en la parte noreste de Georgia y en Huehuetenango, Guatemala, en el pueblo de Santa Eulalia. La investigación incluye entrevistas, observación participativa e investigación archivística en Georgia y en Guatemala.
2.	En este ensayo y video hemos usado sólo los nombres de los inmigrantes y los de los miembros de sus familias.
3.	Entrevistas con Antonio (2001, 2002, 2003) y María (2003).
4.	Mary E. Odem and Elaine Lacy, Latino Immigration and the Transformation of the U.S. South (Athens: University of Georgia Press, 2009): ix-xxvii.
5.	Allan F. Burns, Maya in Exile: Guatemalans in Florida (Philadelphia: Temple University Press, 1993); Leon Fink, The Maya of Morganton: Work and Community in the Nuevo New South (Chapel Hill: University of North Carolina Press, 2003); Jacqueline Hagan, Deciding to be Legal: A Maya Community in Houston (Philadelphia: Temple University Press, 1994); James Loucky and Marily M. Moors, The Maya Diaspora: Guatemalan Roots, New American Lives (Philadelphia: Temple University Press, 2000); Cecilia Menjivar, "Liminal Legality: Salvadoran and Guatemalan Immigrants' Lives in the United States," American Journal of Sociology, 111(2006): 999-1037.
6.	Nancy M. Farriss, Maya Society under Colonial Rule: The Collective Enterprise of Survival (Princeton: Princeton University Press, 1986); Marilyn M. Moors, ed., Guatemala Indians and the State, 1540 to 1988 (Austin: University of Texas Press, 1990).
7.	Douglas E. Britnall, Revolt Against the Dead: The Modernization of a Mayan Community in the Highlands of Guatemala (New York: Gordon and Breach, 1979); Carol Smith, “Class Position and Class Consciousness in an Indian Community” in Moors, Guatmala Indians and the State, 205-229; John M. Watanabe, Maya Saints and Souls in a Changing World (Austin: Univesity of Texas Press, 1992).
8.	Beatriz Manz, Refugees of a Hidden War: The Aftermath of Counterinsurgency in Guatemala (Albany: State University of NY Press); Human Rights Office, Archdiocese of Guatemala, Guatemala Never Again! (Maryknoll, New York: Orbis Books, 1999); “Guatemala Peace Accords,” NACLA on the Americas (May/June 1997) http://www.hartford-hwp.com/archives/47/140.html.
9.	Susan Gzesh, “Central Americans and Asylum Policy during the Reagan Era,” Migration Policy Institute, Migration Information Source (April 2006) http://www.migrationinformation.org/Feature/display.cfm?id=384; Menjivar, “Liminal Legality”; James Smith,“Guatemala: Economic Migrants Replace Political Refugees” Migration Policy Institute, Migration Information Source (April 2006) http://www.migrationinformation.org/Profiles/display.cfm?id=392.
10.	Burns, Maya in Exile; Hagan, Deciding to be Legal; Loucky and Moors, The Maya Diaspora; Nancy Wellmeir, Ritual, Identity, and the Mayan Diaspora (New York: Garland Publishing, 1998).
11.	Entrevistas con Antonio (2001, 2002, 2003) y María (2003).
12.	Mary Odem, “Global Lives, Local Struggles: Latin American Immigration to Atlanta,” Southern Spaces, May 19, 2006, https://southernspaces.org/2006/global-lives-local-struggles-latin-american-immigrants-atlanta; Odem and Lacy, Latino Immigration and the Transformation of the U.S. South.
13.	“Acuerdos de paz guatemaltecos.”
14.	Smith, “Guatemala: Economic Migrants Replace Political Refugees.”
15.	Entrevistas con Alfredo (2001, 2002)
16.	Entrevistas con Alfredo (2001) y Juana (2001)
17.	Entrevistas con Alfredo (2001) y Juana (2001)
18.	Entrevistas con Alfredo (2001, 2002)
19.	Angela Stuesse, “Race, Migration and Labor Control: Neoliberal Challenges to Organizing Mississippi’s Poultry Workers,” Latino Immigration, ed. Odem and Lacy, 91-111; Eric Schlosser, Fast Food Nation: The Dark Side of the All-American Meal (Boston: Houghton Mifflin, 2001); Steve Striffler, Chicken: The Dangerous Transformation of America’s Favorite Food (New Haven: Yale University Press, 2005).
20.	Mary E. Odem, “Unsettled in the Suburbs: Latino Immigration and Ethnic Diversity in Metro Atlanta." in Twenty-First Century Gateways: Immigrant Incorporation in Suburban America, ed. Audrey Singer, et al. (Washington, DC: Brookings Institution Press, 2008).
21.	Entrevistas con el padre David López (2002, 2004) y Antonio (2001)
22.	Entrevistas con Juana (2001, 2003)
23.	Entrevistas con Alfredo (2001) y Juana (2001)
24.	Odem, “Unsettled in the Suburbs.”
25.	Ibid.
26.	Hagan, Deciding to be Legal; Wellmeier, Ritual, Identity, and the Mayan Diaspora; Eric Popkin "Guatemalan Mayan Migration to Los Angeles: Constructing Transnational Linkages in the context of the Settlement Process." Ethnic and Racial Studies 22 (1999): 238-266.
27.	Entrevistas con Antonio (2002, 2003), Pablo (2003) y Efraín (2003)
28.	Entrevistas con Antonio (2002, 2003) y Pablo (2003)
29.	Entrevistas con el padre David López (2002, 2004) y el padre Joseph Fahy

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