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Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869

...reconstruct Bishop and other cave guides as avatars of slave self-empowerment. While these historical figures found ways of confusing the behavioral codes of slavery in their everyday interactions with cave...

"I Used That Katrina Water To Master My Flow": Rap Performance, Disaster, and Recovery in New Orleans

...Miley Cyrus' Twerking," FUSE TV, August 18, 2013, http://www.fuse.tv/2013/08/big-freedia-miley-cyrus-twerk. Two archival projects have brought further attention to New Orleans rap: the Where They At bounce exhibit by Alison Fensterstock and...

Enslaved Labor and Building the Smithsonian: Reading the Stones

...J. W. Neal slave house was near the city's center market. Even free people of color did not feel safe on DC's streets. From 1852 until 1906, the celebrated free...

Looking Back to Move Forward

...relic, but as a system. The Code Noir, adopted in 1724, governed every aspect of enslaved life—movement, religion, punishment, reproduction—while prohibiting property ownership, interracial relationships and freedom.2"Transcription of 'The Code...

Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing

...Lee describes it, where the embellishments of the meeting house spill over to Sacred Harp. You add those extra notes on purpose, because it'd be mighty spare and dry without...

Counterblast: How the Atlanta Temple Bombing Strengthened the Civil Rights Cause

...as forty anti-Semitic groups operating in the South at the time of the black freedom struggle. Some of these organizations promoted their cause exclusively through propaganda. Others took more direct...

Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas

...the Free Government Bathhouse created by the HSR in 1878, increasing numbers did so at private enterprises.15Haywood, Analyses of the Waters, 5. Hot Springs was "fast becoming a fashionable resort."16J.L....

Going South, Coming North: Migration and Union Organizing in Morristown, Tennessee

...understanding the relationship between immigrant and native-born workers, see Barbara Smith, “Market Rivals or Class Allies? Relations between African American and Latino Immigrant Workers in Memphis,” in Global Connections and...

Ablaze: The 1849 White Supremacist Attack on the Pendleton Post Office

...few years later. See "Sitton House," Pendleton, City Profile, accessed July 20, 2022, https://www.cityprofile.com/south-carolina/sitton-house.html. By 1849, the Pendleton Post Office was officially situated in the Farmers Hall building on the Green. A...

References
1.	Stephen A. West sketches out the evolution of these Calhoun-inspired vigilance committees in From Yeoman to Redneck in the South Carolina Upcountry, 1850–1915 (Charlottesville: University of Virginia Press, 2008), 53–55. See also West's article entitled "Minute Men, Yeomen, and the Mobilization for Secession in the South Carolina Upcountry," The Journal of Southern History 71, no. 1 (2005): 75–104. The most thorough and broad context for this incident can be found in Manisha Sinha's book, The Counterrevolution of Slavery: Politics and Ideology in Antebellum South Carolina (Chapel Hill: University of North Carolina Press, 2000), especially chapter 3, "The Discourse of Southern Nationalism," 63–94. Her specific mention of Barrett can be found on page 80, in which Sinha persuasively characterizes the leaders of this movement to create viliance committees as essentially "potentates" seeking to suppress all "unorthodox" views on slavery. Here I wish to fold the role of Black witness back into the analysis because they were an implicit part of the policed audience for this bonfire.
2.	For a sense of how the word "incendiary" became a defining legal term in this context see Richard R. John, "Hiland Hall's 'Report on Incendiary Publications': A Forgotten Nineteenth Century Defense of the Constitutional Guarantee of the Freedom of the Press," The American Journal of Legal History 41, no. 1 (1997): 94–125.
3.	West argues in From Yeomen to Redneck that this type of upstate vigilantism was largely carried out by the slaveholding elites and was "aimed to censor political expression that appealed to the interests of non-slaveholders"; for this region of South Carolina, West argues that "it appears more a an attempt by members of the slaveholding minority to police opinions among the slaveless majority," West, Yeoman to Redneck, 65.
4.	The jail time in Spartanburg is linked to Barrett's death in his obituary as reported in New Castle (IN) Courier, reprinted in Indiana State Sentinel (Indianapolis), April 11, 1850.
5.	Winifred Gallagher, How the Post Office Created America (New York: Penguin Random House, 2016), 75. See also Richard R. John, Spreading the News: The American Postal System from Franklin to Morse (Cambridge, MA: Harvard University Press, 1998), 257–58.
6.	For an overview of how this was received in different states, see Wyatt-Brown, Bertram, "The Abolitionists' Postal Campaign of 1835," The Journal of Negro History 50, no. 4 (1965): 227–386.
7.	For an overview of the 1835 abolitionists' postal campaign, see Susan Wyly-Jones, "The 1835 Anti-Abolition Meetings in the South: A New Look at the Controversy over the Abolition Postal Campaign," Civil War History 47, no. 4 (2001): 289–309. Also Hollis Robbins, "Fugitive Mail: The Deliverance of Henry 'Box' Brown and Antebellum Postal Politics," American Studies 50, no. 1/2 (2009): 5–25.
8.	Manisha Sinha, The Slave's Cause: A History of Abolition. (New Haven, CT: Yale University Press, 2016), 250.
9.	Richard R. John, "Hiland Hall's 'Report on Incendiary Publications'", 99.
10.	Devin Leonard, Neither Snow nor Rain: A History of the United States Postal Service (New York: Grove Press, 2017), 25. See also Wyly-Jones, "A New Look," 289–309.
11.	Attack on the Post Office, Charleston, SC, 1835, political cartoon, 15.0 x 18.5 cm, The American Antiquarian Society, Worcester, MA, https://americanantiquarian.org/earlyamericannewsmedia/items/show/48.
12.	Wyly-Jones, "A New Look," 1.
13.	See Blake McNulty, "William Henry Brisbane: South Carolina Slaveholder and Abolitionist," in The Southern Enigma: Essays on Race, Class, and Folk Culture, eds. Walter J. Fraser Jr. and Winifred B. Moore Jr. (Westport: Greenwood Press, 1983), 119–129. Also see a characteristic letter from Brisbane pledging to support captives through an Anti-Slavery Society effort. William Brisbane to Lewis Tappan, January 23, 1841, Doc. no. F1-4881, American Missionary Association Archives, Amistad Research Center, New Orleans, LA.
14.	Brent J. Morris, "'We Are Verily Guilty Concerning Our Brother': The Abolitionist Transformation of Planter William Henry Brisbane," South Carolina Historical Magazine 111, no. 3/4 (2010): 123.
15.	The antislavery pamphlet, "An Address to the Citizens of South Carolina," by "Brutus" circulated in the 1849 campaign (and was actually found with John M. Barrett in Spartanburg). The pamphlet was included in his indictment. State v. John Barrett, Spring Term 1851, Roll #17, Spartanburg County Court of General Sessions, South Carolina Department of Archives and History, Columbia, SC.
16.	"The Rev. Wm Henry Brisbane, The Traitor," Spartan, (Spartanburg, SC), April 24, 1849, reprinted in Liberator (Baltimore, MD), October 19, 1849.
17.	"Law in South-Carolina," New York Tribune, reprinted in Lancaster (PA) Examiner, August 1, 1849.
18.	"Law in South-Carolina."
19.	"Law in South-Carolina."
20.	David J. McCord, ed., The Statutes at Large of South Carolina, vol. 7 (Columbia, SC: A.S. Johnston, 1840), 389–90. According to Act 15, theft of an enslaved person was a felony without benefit of clergy, which at that time meant that if convicted, you would be whipped, branded, or "suffer death as a felon."
21.	One overview of the Barrett story can be found in William Sherman Savage, The Controversy over the Distribution of Abolition Literature (Washington, DC: The Association for the Study of Negro Life and History, Inc., 1938), 115–6. A more recently scholarly study can be found in Chapter Two, "Forging a United People," in West, Yeoman to Redneck, 46–65.
22.	Morris, "Abolitionist Transformation," 40.
23.	McNulty, "William Henry Brisbane," 124–5. See also "Abolitionist Arrested," North Star (Rochester, NY), July 20, 1849.
24.	See "Espionage in the Mails," Raleigh (NC) Register, reprinted in North Star (Rochester, NY), October 5, 1849, https://www.loc.gov/resource/sn84026365/1849-10-05/ed-1/?sp=1&r=0.086,0.73,0.275,0.143,0.
25.	Brutus, "An Address to the Citizens of South Carolina." See also the advertisement for Poole's hotel in Spartanburg. "Mansion House," Spartan (Spartanburg, SC), August 18, 1844..
26.	See Brisbane's letter in the National Anti-Slavery Standard (New York, NY), September 6, 1846. In it he ends with a rather incriminating postscript: "Perhaps at some future time I shall be at liberty to communicate with your readers some things connected with this affair that I cannot now do without a breach of private confidence."
27.	See "The Rev. Wm Henry Brisbane, The Traitor," Spartan, reprinted in Liberator (Baltimore, MD), October 19, 1849, and Keowee (SC) Courier, August 4, 1849.
28.	Legg's ability to post bond is recounted in "More Nullification" from the New York Tribune, reprinted in Brooklyn (NY) Eagle, July 31, 1849.
29.	"Violation of Private Letters," Boston (MA) Evening Transcript, August 11, 1849. See also John, "Hiland Hall's 'Report on Incendiary Publications'," 275.
30.	West, Yeoman to Redneck, 53–55.
31.	"Fellow Citizens," Pickens Keowee (SC) Courier, September 22, 1949.
32.	Brisbane, "The Value of the Union," Crisis (Boston, MA), reprinted in Liberator (Baltimore, MD), January 11, 1850.
33.	See "Espionage in the Mails" for a conciliatory editorial from North Carolina arguing that mail censorship was a bad precedent.
34.	"Another Letter," Charleston (SC) Daily Courier, June 18, 1849.
35.	Barrett's letter to his father, Centerville (OH) Sentinel, reprinted in North Star (Rochester, NY), October 12, 1849.
36.	"Death of John M. Barrett, Esq.," New Castle (IN) Courier, reprinted in Indiana State Sentinel (Indianapolis), April 11, 1850.
37.	"Death of John M. Barrett, Esq."
38.	See the August 17, August 21, September 21, and October 5, 1849 issues of the Pendleton Messenger.
39.	"Abolition Documents," Pendleton (SC) Messenger, August 17, 1849.
40.	After Sitton built a new house for himself off the Pendleton Green in the 1850s, he moved the post office out of Farmers Hall and into his first floor for a few years (perhaps to better protect the mail), but the post office operations were later moved back into the Farmers Hall a few years later. See "Sitton House," Pendleton, City Profile, accessed July 20, 2022, https://www.cityprofile.com/south-carolina/sitton-house.html.

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