A Conversation with Digital Historians
...He pointed them toward me because my dissertation was on the Texas borderlands. I approached them with an idea for a project that became the Texas Slavery Project because I...
Geographies of Hope and Despair: Atlanta's African American, Latino, and White Day Laborers
...demographic and statistical information on Atlanta's day laborers is difficult to procure not only because many day laborers are undocumented and therefore go unreported, but also because it was not...
Deep Ellum Blues
...soon after the war, and settled in a variety of 'Freedmantowns' around the city. One of these Freedmantowns remained in the far north of the city in my own childhood...
"Our Country"—Benjamin E. Wise's William Alexander Percy
...Curious Life of a Mississippi Planter and Sexual Freethinker by Benjamin E. Wise. Copyright © 2012 by the University of North Carolina Press. Used by permission of the publisher. www.uncpress.unc.edu....
Black Lives at Arlington National Cemetery: From Slavery to Segregation
...number of persons he used to abuse, but there were a great many."6Ira Berlin et al., eds., Freedom: A Documentary History of Emancipation, 1861–1867, ser. 1, vol. 2, The Wartime...
"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic
...and culpability of medical science in conversion therapies. Apomorphine, primarily used to treat Parkinson’s disease but has also been promoted as a treatment for alcoholism and heroin addiction, and the...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...in Chapter VI, their relationship may seem to others more like a "usership" than a "friendship" because of the men's codependencies.24Reed, "Chapter V," 49:09. McLemore gives Goodson money and other...
From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music
...gain widespread use until the 1980s. Before then the music was simply known to its practitioners and fans as gospel."6Not that "southern gospel" never made an appearance before the 1970s...
Nannie's Stone: Appendices by Mark Auslander and Lisa Fager
...census in DC, heading a household with two free non-white women and one free non-white man. He is not visible in the 1830 census. District of Columbia records list a...
How I Shed My Skin
...as teaching the worst lessons. There, racist discourse flowed between adults, between Sunday School and worship services, as well as mid-week meetings, at both the Baptist and Methodist churches he...