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The Bulletin—April 3, 2013

...block the enforcement of the new law. African American legislators in Arkansas have compared the new law to the poll taxes used in southern states during the Jim Crow era....

New Orleans, Louisiana images

New Orleans, Louisiana: Intersection of St. Louis and Royal, French Quarter Signs of the tourist trade are evident in the French Quarter, even in the early morning hours. College Boys,...

Street scene, New Orleans, Louisiana, October 1935

Ben Shahn, Street scene, New Orleans, Louisiana, October 1935. Library of Congress Prints and Photographs Division, FSA/OWI Black-and-White Negatives Collection, LC-USF33-006097-M3....

Louisiana National Guardmen observe as water from the industrial canal overtops the levees, New Orleans, Louisiana, September 2008

Chuck Simmins, Louisiana National Guardmen observe as water from the industrial canal overtops the levees, New Orleans, Louisiana, September 2008. The Louisiana National Guard set up a road block in...

The Mobility of Faith: Cross Sections of Haitian Religion in Miami

...Altidor. Photo by Jerry Berndt. Courtesy of New York University Press. Crossing the Water and Keeing the Faith opens with a vivid description of Alex Jean Altidor's prominent mural at...

New Website for Music Memory

...a new project which would create a digital repository of historical sound recordings—accompanied by discographical information, music notation, lyrics, and biographical information about artists and composers—to make available the tens...

The Cobb County Braves

...the new stadium will follow a current trend in stadium development in the United States. As teams build new ballparks with smaller capacities, ticket prices rise as demand increases. Furthermore,...

Birdhouses

Introduction When we examine a nest, we place ourselves at the origin of confidence in the world. —Gaston Bachelard, The Poetics of Space1Gaston Bachelard, The Poetics of Space (New York:...

Men at Home: Imagining Liberation in Colonial and Postcolonial India

...authority and behavior) in that context. Navra, in Marathi, refers to a bridegroom or husband. The dictionary suggests it derives from the root nav, new, suggesting a “new man,” reborn...

References
1.	Louis Althusser uses the phrase "an answer to a question that is nowhere posed" in Althusser, Reading Capital, 29. For an explication of my usage of "fragment," see chapter 2 in Gyanendra Pandey, Routine Violence: Nations, Fragments, Histories (Stanford University Press, 2005). A slightly different articulation appeared in the original version: Gyanendra Pandey, “In Defense of the Fragment: Writing About Hindu-Muslim Riots in India Today,” Representations, no. 37 (1992): 27–55.
2.	I use India and South Asia interchangeably in these pages, since much of the investigation deals with areas in the northern, central, and western regions of the undivided subcontinent, before and after its partition and the establishment of the independent nations of India and Pakistan in 1947 (and the separation of Bangladesh from Pakistan in 1971).
3.	I refer to important scholarly writings on several of these themes in the section titled "Historiography" in chapter one.
4.	Cf. Ranajit Guha, History at the Limit of World-History, (New York: Columbia University Press, 2003).
5.	One might even call it the “extended nuclear family.” The 1935 photograph that appears on the book's cover, marking the wedding of two protagonists whom I center in chapter 4, Hameeda and Akhtar Husain Raipuri, points nicely to the paradoxical character of this modern South Asian family. The bride and groom are tucked away on the extreme right-hand side of the gathering, the bride sitting in the middle row, the groom standing behind her. The photo of the “Khandan” (or extended Omar family), taken in front of the bride’s parents’ home, built by her police-officer father Zafar Omar, is dominated by the elders. The bride’s mother and father are seated next to her in the middle row, on her right, and the oldest “elders,” Zafar Omar’s mother and father, are placed at the center of the assembly.’
6.	Shivrani Premchand, Premchand: Ghar Mein (Nayee Kitab Prakashan, 2009).
7.	Madan, Premchand, 20.
8.	Baby Kamble, The Prisons We Broke, trans. Maya Pandit (Orient Black Swan, 2018). Original text published in 1986. Dalit is the name that Dalit activists give to the depressed castes and classes formerly known as Untouchables.
9.	Kamble, Prisons We Broke, 147, 155, 156.
10.	One scholar makes the point about the crisscrossing axes that determine gender power in South Asian homes as follows: a woman's place depends on "the status of her husband, her possession of sons, her fertility, looks, health and capacity for domestic labour. The middle-aged mother of grown-up sons could be a powerful matriarch and elderly mothers-in-law could command and oppress young [daughters-in-law]." Tanika Sarkar, Hindu Wife, Hindu Nation: Community, Religion, and Cultural Nationalism (University of Michigan Press, 2001), 21.
11.	It is worth noting that this applied to Baby Kamble's husband: an unemployed young man in a house full of elders, whose enterprising wife (Baby Kamble) comes up with an idea that allows him to contribute to the family's income, he is still someone from whom she has to hide her writing for twenty years.
12.	Another term that may well come from the same root (route?) is nivri in Kutchi, which refers to girls or young women sitting around idling, as a young bride might be allowed to do briefly! I am grateful to Sabrina Datoo for drawing my attention to this term and its meaning.

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