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Music and Mobility on the Streets of New Orleans: A Review of Roll with It

...recounts how Association members promoted laws and zoning practices that shut down bars and blocked live music, leading to fewer venues for brass bands and other New Orleans musicians. The...

Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations

...is vast. A sample that captures the breadth of this field appears in Jorge Cañizares-Esguerra, Matt Childs, and James Sidbury, eds., The Black Urban Atlantic in the Age of the...

Authorship in Africana Studies

...is not usually considered in terms of radical art and certainly not in the UK. In Italy, "home of opera," it appeared that opera lovers could afford to be more...

The Joneses: Home Made in Mississippi

...ever since. The Joneses promotional poster. Bunny Lake Films LLC, 2016. The documentary project spun out of my first book, Men Like That: A Southern Queer History, which began as...

The Carolina Piedmont

...of survival. The Catawba formed alliances and turned to trade with tribes further west. Many Cherokee, after efforts at openness in commercial and social contact, withdrew into the Appalachians in...

Emory University Team Launches Mobile Tour App for Historic Battle of Atlanta Sites

Confederate and Union troops in close combat, Battle of Atlanta Cyclorama, Atlanta, Georgia, 1886. Painting by the Atlanta Panorama Company. As the 150th anniversary of the Battle of Atlanta approaches,...

Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920

..."a harbinger of mass culture" that helped bring about new codes of conduct as well as cross-racial relationships.3Kasson, 112. Kasson's history offers a relatively rosey view of amusement parks as...

The South as Foil: A Review of This Is Not Dixie

...racism, the vulnerability of blacks, and the brutality of the racial order" (1). He deploys a more capacious approach, encompassing sensational violence (lynchings, race riots, mobbing, killing-by-police, and homicides), threatened...

References
1.	See George Rable, But There Was No Peace: The Role of Violence in the Politics of Reconstruction (Athens: University of Georgia Press, 1984); Lou Faulkner Williams, The Great South Carolina Ku Klux Klan Trials 1871–1872 (Athens: University of Georgia Press, 1996); Nicholas Lemann, Redemption: The Last Battle of the Civil War (New York: Farrar, Straus and Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody Shirt: Terror After the Civil War (New York: Penguin Group, 2008); LeeAnna Keith, The Colfax Massacre: The Untold Story of White Power, Black Terror, and the Death of Reconstruction (New York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and Kimberly Harper, White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1893–1909 (Fayetteville: The University of Arkansas Press, 2010).
2.	See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville: University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J. Pfeifer, ed., Lynching Beyond Dixie: American Mob Violence Outside the South (Champaign: University of Illinois Press, 2013)
3.	Campney uses "racist violence" instead of "racial violence" to "underscore the implicit power dynamic: whites used racist violence to 'maintain social control over the black population through terrorism,'" (1). Here he follows Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56.
4.	In making this argument Campney critiques Nicole Etcheson, Bleeding Kansas: Contested Liberty in the Civil War Era (Lawrence: University Press of Kansas, 2004), 229 and Robert G. Athearn, In Search of Canaan: Black Migration to Kansas, 1879–80 (Lawrence: Regents Press of Kansas, 1978), 75.
5.	"Exodus" refers to the migration of tens of thousands of African Americans from the South to Kansas. See Nell Irvin Painter, Exodusters: Black Migration to Kansas after Reconstruction (New York: W. W. Norton & Company, 1976); Athearn, In Search of Canaan; and Charlotte Hinger, Nicodemus: Post-Reconstruction Politics and Racial Justice in Western Kansas (Norman: University of Oklahoma Press, 2016).
6.	In making this argument, Campney builds on the work of Sundiata Keita Cha-Jua, "'A Warlike Demonstration': Legalism, Armed Resistance, and Black Political Mobilization in Decatur, Illinois, 1894–1898," The Journal of Negro History 83 (Winter 1998): 52–72.
7.	Thomas Frank, What's the Matter with Kansas: How Conservatives Won the Heart of America (New York: Metropolitan, 2004), 179.

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