Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...reconstruct Bishop and other cave guides as avatars of slave self-empowerment. While these historical figures found ways of confusing the behavioral codes of slavery in their everyday interactions with cave...
A Conversation with Digital Historians
...have two grindstones. One involves interfacing with a machine in ways that are sometimes difficult and tedious, much like archival work. Sometimes we are wrestling with code and how to...
"Aint that Something?"
Review Since the late nineteenth century, Appalachia has been exploited, sensationalized, or deeply romanticized across literature, art, and popular culture. The "local color" authors after the Civil War depicted stereotypes...
Separate and Unequal Schools: The Past Is Future
...assisting mostly middle-class families but their analysis lumps together zip codes with median household incomes with those more than twice the state median. In Florida, Step Up for Students expanded...
Loving-Moonlight(ing): Cinema in the Breach
...not The Loving Story; it is Loving. Welcome to Virginia: Virginia is for Lovers. Road sign near rest stop, Fredericksburg, Virginia, September 2016. Photograph by Eric Solomon. Courtesy of Eric...
Six Degrees of Alan Lomax: A Review and Multimedia Excerpts
...Folklore Society annual meeting that Harry Oster helped found. Lomax used the opportunity to challenge the cultural integrity of CODOFIL, a state agency designed to promote and preserve French in...
The Digital Yoknapatawpha Project
...resources. Welcome page for the data entry site featuring a hand-drawn map of Jefferson. Screenshot by Southern Spaces, 2014. Courtesy of Digital Yoknapatawpha Project. John Padgett, who is also a...
Latinos, the American South, and the Future of US Race Relations
...least some of their services in Spanish. Several cultural associations had already formed to promote the celebration of Cinco de Mayo and other events in the decade before Katrina. The...
You Can't Eat Coal, and Other Lessons from Appalachian Women's History
...white working class—coded as male industrial workers. For months before and after the 2016 election, journalists reported on various Trump Countries, as they were dubbed—Appalachian communities supposedly serving as ground...
Shared Space, Separate Pasts: Versions of Slavery in Charleston
...Garden. For generations to come, Calhoun's white supremacist beliefs and Christian paternalistic ideology regarding slavery persisted in numerous forms and venues in Charleston. Charleston Welcomes You, Charleston, South Carolina, ca....