Three Poems and a Critique of Postracialism
...Poems and a Pandemic" in Political Emotions: New Agendas in Communication, ed. Janet Steiger et al. (New York: Routledge, 2010). And, as a happening, poetry has a particular power to depict...
Spatial Humanities and Modes of Resistance: A Review of HyperCities
...(103). This multi-media interplay is a relatively new convention for academic writing. Here, old-school New Historicist methods comingle with explications of computer code and user interface to demonstrate how digital...
Revisiting Flaherty's Louisiana Story
...the transparency of film and replaces this with a performative exchange between subjects, filmmakers/apparatus and spectators."11Stella Bruzzi, New Documentary: A Critical Introduction (New York: Routledge, 2000): 6. When our own...
Before Tuskegee: Public Health and Venereal Disease in Hot Springs, Arkansas
...Diseases, ed. William Josephus Robinson (New York: The Altrurians, 1909). For historical studies on this, see Theodor Rosebury, Microbes and Morals: The Strange Story of Venereal Disease (New York: Viking...
Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors
Southern Spaces is now offering authors the option of distributing new work published in the journal under a Creative Commons license. Beginning in 2014, in addition to retaining copyright of...
"It's Being Black and Poor": Race, Class, and Desegregation at Pebblebrook High
...Theory: Key Writings that Formed the Movement (New York: The New Press, 1995), 376. Crenshaw describes the importance of "intersectionality" to the experiences of black women, specifically, but her insights...
"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...Mexican government, ranging from the Mexican state's abolishment of slavery in 1829 to its prohibition of new Anglo settlers in 1830.4The newly independent Mexican government began as the First Empire...
Louisiana: Crossroads of the Atlantic World
...the various iterations of Lousiana's colonial slave codes, analyzing in rich, often imaginative detail, the aspirations and anxieties of authorities who attempted to construct and maintain categories of difference within...
Beasts of the Southern Wild and Dirty Ecology
...a chorus of animals: "'I'm hungry. I want to poop.' But sometimes they start talking in codes." How do we make our way into the coded life of other species?...
Living Across Borders: Guatemala Maya Immigrants in the US South
...special ceremony, a new Maya princess was crowned and greeted by the crowd. This Maya Catholic celebration was an unusual sight in Cherokee County, a predominantly white, Protestant locale about...