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Enslaved Labor and Building the Smithsonian: Reading the Stones

...Prints and Photographs Division, LC-DIG-pga-02582. After they had been milled, the blocks of Seneca sandstone were transported down the canal to Georgetown and along the canal that then ran beside...

The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee

..."listener" of complex national, regional, and local identifications has been a central, contested issue in radio scholarship. Susan Douglas describes the condition: [Radio's] technologically produced aurality allowed listeners to reformulate...

From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music

...bluegrass and country gospel. More deeply, southern gospel functioned as a figurative space of cultural retrenchment against the music's loss of reputational capital within white evangelical popular culture.24For more on...

Queer Memory: Loss, Martyrs, and Memorialization in Southern Florida

...understanding of the word family. The philosophy of Key West since 2000 has been "One Human Family," in which all are equal and all resist narratives that seek to divide...

Ossabaw Island Flyover

...DNR to encourage educational, cultural, and scientific programs on the island. Sandy West continued living on the island until just recently; at the time of this writing (January 2020), she...

Dixie Destinations: Rereading Jonathan Daniels's A Southerner Discovers the South

...Southern problems," but he was also a "progressive, albeit sympathetic, interpreter of the Southern scene." As reviewers asserted, Daniels' background and moderately liberal (although racially segregationist) views made him the...

Queering Southern Gospel: A Review of Douglas Harrison's Then Sings My Soul

...music, but mostly avoids the pitfalls of documentary work's tendency to view its subject as a cultural and temporal Other. Harrison's candor about his personal connections to southern gospel, his...

Writing Appalachia

...ed., Coal: A Poetry Anthology (2006); and Anthology of Appalachian Writers (a journal-like, serial publication of contemporary Appalachian writing published by Shepherd University). Poet and scholar Jim Wayne Miller, ca....

Scales Intimate and Sprawling: Slavery, Emancipation, and the Geography of Marriage in Virginia

...of British Geographers, n.s., 7, no. 1 (1982): 15-34; Neil Smith, Uneven Development: Nature, Capital, and the Production of Space (Cambridge, Mass.: Blackwell, 1984); Sallie A. Marston, "The Social Construction...

Ramp Hollow: The Ordeal of Appalachia

...can do better than that. They can make their representatives justify the trust placed in them. They can demand more of their government. They can assert a right to land...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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