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Negotiating Gender Lines: Women's Movement across Atlanta Mosques

...Americans.7In his study of Asian Indian immigrants in Atlanta in the 1980s, John Fenton found that Atlanta Indians reported incomes "much higher" than the avergae ($24,993) for all Indian families...

Living Across Borders: Guatemala Maya Immigrants in the US South

...a Mayan Community in the Highlands of Guatemala (New York: Gordon and Breach, 1979); Carol Smith, “Class Position and Class Consciousness in an Indian Community” in Moors, Guatmala Indians and...

The Pursuit of Health: Colonialism and Hookworm Eradication in Puerto Rico

...century the island was represented as a docile counterexample to Cuba and the Philippines, and today it remains politically linked to the United States; these facts have tended to make...

Reuse, Author Choice, and the Open Access Spectrum: New Creative Commons Licenses for Southern Spaces Authors

...derivative works, such as those "consisting of editorial revisions, annotations, elaborations, or other modifications which, as a whole, represent an original work of authorship."1"17 US Code, Chapter 1, Section 101–Definitions,"...

Social Justice Environmentalism

...Indian Fishing Protests," New York Times, December 2, 1966, 69; Charles F. Wilkinson, Messages from Frank's Landing: A Story of Salmon, Treaties, and the Indian Way (Seattle: University of Washington...

Going South, Coming North: Migration and Union Organizing in Morristown, Tennessee

...the Mexican government in 1964, the Border Industrialization Program (BIP) created the legal infrastructure for a bilateral state-promoted export-processing zone of factories known as maquiladoras (maquilas for short). US-based companies...

"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs

...note that some inconsistencies exist in Delery-Edwards's text, as well. Today, Robert W. Fieseler's Tinderbox (2018) is considered a more thorough, accurate record of the fire. The title of Delery-Edwards's...

Southern Spaces on Hurricane Katrina

...Gulfport, Mississippi, 2005." Southern Spaces, September 1, 2008, https://southernspaces.org/2008/barge-washed-ashore-after-hurricane-katrina-gulfport-mississippi-2005. Moye, Dorothy. "Katrina + 5: An X-Code Exhibition." Southern Spaces, August 26, 2010, https://southernspaces.org/2010/katrina-5-x-code-exhibition. ———. "The X-Codes: A Post-Katrina Postscript." Southern...

"Closest to Everlastin'": Ozark Agricultural Biodiversity and Subsistence Traditions

...that house open-pollinated varieties rather than hybrids has fallen drastically over the last quarter century; I estimate that less than one quarter of Ozark gardens today can be characterized as...

References
1.	Donald Harington, Butterfly Weed (New Milford, CT: The Toby Press, 1996), 5.
2.	Charles Morrow Wilson, The Bodacious Ozarks: True Tales of the Backhills (New York: Hastings House Publishers, 1959), 28.
3.	Brooks Blevins, Hill Folks: A History of Arkansas Ozarkers and Their Image (Chapel Hill: University of North Carolina Press, 2002). Anthony Harkins, Hillbilly: A Cultural History of an American Icon (Oxford: Oxford University Press, 2004).
4.	Karl G. Heider, Seeing Anthropology: Cultural Anthropology through Film, 4th ed. (Boston: Allyn & Bacon, 2006). Robert H. Lavenda and Emily A. Shultz, Core Concepts in Cultural Anthropology, 3rd ed. (Boston: McGraw Hill Companies, Inc., 2007).
5.	Hope Shand, Human Nature: Agricultural Biodiversity and Farm-Based Food Security (Ottawa: RAFI, 1997).
6.	Bill Balee and Darrell Posey, Resource Management in Amazonia: Indigenous and Folk Strategies (New York Botanic Garden series, Advances in Economic Botany, 1989). Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
7.	Gary Paul Nabhan, Cultures of Habitat: On Nature, Culture, and Story (Washington DC: Counterpoint, 1997). Virginia Nazarea, Cultural Memory and Biodiversity (Tucson: The University of Arizona Press, 1998). M.L. Oldfield and J.B. Alcorn, "Conservation of Traditional Agroecosystems," Bioscience, 37 (1997) 199-208. E. Smith and M. Wishnie, "Conservation and Subsistence in Small-scale Societies," Annual Review of Anthropology 29 (2000): 493–524. Nancy J. Turner, The Earth’s Blanket: Traditional Teachings for Sustainable Living (Seattle: University of Washington Press, 2005).
8.	Shand, Human Nature.
9.	T. Johns, I.F. Smith, P. Eyzaguirre, "Understanding the Links Between Agriculture and Health" IFPRI, 13 (2006), 12-16.
10.	M.A. Altieri, Agroecology: The Scientific Basis of Alternative Agriculture (Boulder: Westview Press, 1995). Shand, Human Nature.
11.	Altieri, Agroecology. T. Smith and Eyzaguirre, 2006. Eugene Odum, Ecology: A Bridge Between Science and Society (Sunderland, Massachusetts: Sinauer Associates, Inc., 1997). When the farmer focuses strictly on large-scale production of one crop for the market, the animals that previously produced manure for fertilizer, in addition to their meat, eggs, milk, or labor, must now be replaced with tractors, chemical fertilizers, and store-bought food. If the farmer moves to large-scale animal production, s/he must purchase large amounts of feed and abandon diversified production of crops. Instead of using manure as fertilizer, it becomes a point-source pollutant, requiring extensive mitigation measures to prevent groundwater pollution. Either way, a loss of self-sufficiency results.
12.	Virginia Nazarea, Heirlooms and their Keepers: Marginality and Memory in the Conservation of Biological Diversity (Tucson: University of Arizona Press, 2005). J.W. Watson and P.B. Eyzaguirre, editors, "Proceedings of the Second International Home Gardens Workshop: Contribution of home gardens to in situ conservation of plant genetic resources in farming systems," 17–19 July 2001, Witzenhausen, Federal Republic of Germany. International Plant Genetic Resources Institute, Rome, 2002.
13.	Nazarea, Heirlooms and their Keepers.
14.	B. Orlove and S. Brush, "Anthropology and the conservation of biodiversity," Annual Review of Anthropology 25 (1996), 329-352.
15.	Nazarea, Heirlooms and their Keepers, 16.
16.	Nazarea, Heirlooms and their Keepers, 19.
17.	Milton Rafferty, The Ozarks: Land and Life(Norman: University of Oklahoma Press, 2001).
18.	Tom Aley, "Karst Topography and Rural Poverty," Ozarkswatch 5.3 (1992), 19-21.
19.	Rafferty, The Ozarks: Land and Life. Vance Randolph, Pissing in the Snow, and other Folktales (Urbana and Chicago: University of Illinois Press, 1976).
20.	Brian Campbell, "Ethnoecology of the Ozarks’ Agricultural Encounter," Ethnology: An International Journal of Cultural and Social Anthropology, 48.1(2009), 1-20. John Soloman Otto and Augustus Marion Burns III, "Traditional Agricultural Practices in the Arkansas Highlands," The Journal of American Folklore, 94 (1981), 166-187. Rafferty, The Ozarks: Land and Life. Vance Randolph, The Ozarks: An American Survival of Primitive Society (New York: Vanguard Press, 1931).
21.	Blevins, Hill Folks. W.O. Cralle, "Social change and isolation in the Ozark Mountain Region of Missouri," The American Journal of Sociology 41 (1936), 435–446. Art Gallaher Jr., Fifteen Years Later (New York: Columbia University Press, 1961). James West, Plainville, U.S.A. (New York: Columbia University Press, 1945).
22.	Campbell, "Ethnoecology of the Agricultural Encounter in Ethnology." James R. Veteto, "The history and survival of traditional heirloom vegetable varieties in the southern Appalachian Mountains of western North Carolina," Agriculture and Human Values 25 (2008), 121–134. K. Whealy, Foreword. In S. Stickland (ed), Heirloom Vegetables: A Home Gardener’s Guide to Finding and Growing Vegetables from the Past (New York: Fireside, 1998).
23.	Nazarea, Heirlooms and their Keepers. Orlove and Brush, "Anthropology and the conservation of biodiversity," 342.
24.	Gayle Fritz, "Identification of Cultigen Amaranth and Chenopod from Rockshelter Sites in Northwest Arkansas," American Antiquity, Vol. 49 No. 3 (1984), 558-572. George Sabo and Jerry E. Hilliard, "Woodland Period Shell-Tempered Pottery in the Central Arkansas Ozarks," Southeastern Archaeology, Winter 2008.
25.	Kenneth L. Smith, Buffalo River Handbook (Little Rock, AR: The Ozark Society, 2004).
26.	Rafferty, The Ozarks: Land and Life.
27.	Timothy Jones, "Commentary on 'Cultural Conservation of Medicinal Plant Use in the Ozarks.'" Human Organization 59(1)(2001), 136-140.
28.	Blevins, Hill Folks. Rafferty, The Ozarks: Land and Life.
29.	Russel L. Gerlach, Immigrants in the Ozarks : A Study in Ethnic Geography (Columbia: University of Missouri Press, 1976).
30.	Blevins, Hill Folks, Campbell n.d.
31.	Blevins, Hill Folks, 200.
32.	Harington, Let Us Build Us a City: Eleven Lost Towns. (New Milford, CT: The Toby Press, 1986), 98-9.
33.	Rafferty, The Ozarks: Land and Life.
34.	Rafferty, The Ozarks: Land and Life.
35.	Wilson, The Bodacious Ozarks, 152.
36.	Wilson, The Bodacious Ozarks, 164-5.
37.	Wilson, The Bodacious Ozarks, 28.
38.	Robert Rhoades, "Integrating Local Voices and Visions into the Global Mountain Agenda," Mountain Research and Development 20(1)(2000), 4-9.
39.	Rafferty, The Ozarks: Land and Life.
40.	While animals constitute a very significant component of traditional Ozark subsistence, this research focuses exclusively on the diversity of the home garden and cellar (for more on animals in traditional Ozark agroecology see Brian Campbell, "'A gentle work horse would come in right handy': Animals in Ozark Agroecology," Anthrozoös: A multidisciplinary journal of the interactions of people and animals, 22(3) (2009), 239-253).

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