Resegregated Spaces: The Schools-to-Prisons Pipeline
Video About the Speaker Born in 1933 to Irish immigrant parents, Constance Curry grew up in Greensboro, North Carolina. She graduated from Agnes Scott College in Decatur, Georgia, where she...
Whiskey and Geography
...Wood, Jr., From Ulster to Carolina: The Migration of the Scotch-Irish to Southwestern North Carolina (Raleigh: North Carolina Department of Cultural Resources, Division of Archives and History, 1998), 33. Corn...
No Place To Be Displaced: Katrina Response and the Deep South's Political Economy
...people of color, and women. The extreme inequality in these states reflects a white southern legacy of a government/elite/corporate alliance that promoted slavery and the plantation system; post-slavery agricultural peonage;...
Confederates in Mexico: Lost Cause or New South Vanguard?
...to a "hemispheric south" where planters and railroad promoters envisioned business and trade networks across the Mexican borderlands and into Latin America during the last third of the nineteenth century...
Hoboken Style: Meaning and Change in Okefenokee Sacred Harp Singing
...“new style” Sacred Harp promoted by David and Clarke adopted the practice, widespread elsewhere, of opening and closing with prayer. These actions violated the Decorum of the Alabaha River Primitive...
African American Community Building in Atlanta: A Guide to the Study of Race in America
...a critical distinction, however, between race and ethnicity that informs the study of race in America. One's ethnicity, unlike one's race, can change. The acculturation of America's Scotch-Irish, for example,...
Diversity and Its Discontents: A Review of Behind the White Picket Fence
...inequality. This ideology allows white residents to celebrate progressiveness while failing to promote meaningful inclusion. Creekridge Park Demographics. Map by George Mayorga. From Behind the White Picket Fence: Power and Privilege in...
A City Divided
...(though obviously these codes could and were violated).9On racial social codes, see Leon Litwack, Trouble in Mind: Black Southerners in the Age of Jim Crow (New York: Knopf, 1998). Perhaps the mixed-race, mixed...
Three Poems and a Critique of Postracialism
...code." Is "She" "the poet" or Paul's "ivory spouse"? Given that generational confusions-of-tongues are a central feature of much of Alexander's poetry, it could well be both. In any case,...
Prop Master at Charleston's Gibbes Museum of Art
...The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is...