Shared Space, Separate Pasts: Versions of Slavery in Charleston
...leader in the local African Methodist Church, invoked Biblical teachings to recruit followers for an armed rebellion and mass exodus to Haiti, where its revolution served as a model of...
The Podcast and the Police: S‑Town and the Narrative Form of Southern Queerness
...viewer—short-circuit both homonormative assumptions about sexuality and gay identity and metronormative assumptions about sex and homophobia in the rural South. Anecdotally, I've heard from a goodly number of southern gay...
New Pasts: Historicizing Immigration, Race, and Place in the South
...also been highly uneven. Until Hurricane Katrina and the need for cheap immigrant labor to rebuild New Orleans, for instance, Louisiana had little Latino population growth. Within the historic “Black...
Spirits of the Landscape Rediscovered: Ras Michael Brown's African-Atlantic Cultures and the South Carolina Lowcountry
...the African-Atlantic—the geographical, cultural, and symbolic space linked by the dispersion of African-descended peoples across the Atlantic.2Although a number of studies reference African antecedents in their analysis of African American...
Katrina + 5: An X-Code Exhibition
...RIGHT QUADRANT — Personal hazards. BOTTOM QUADRANT — Number of live and dead victims still inside the structure. ["0" = no victims] National Urban Search and Rescue (US&R) Response System,...
Revisiting Flaherty's Louisiana Story
...income, but then switched to the less cinematically interesting (and for some critics, less symmetrically ironic) work of a telephone lineman because it paid better and was less dangerous. As...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...Delery-Edwards describes the Lounge as a cultural space that sought to insulate patrons from homophobic violence, what Vernon would imagine in a musical number, "The World Outside These Walls."11Max Vernon,...
Cherokee Removal Scenes: Ellijay, Georgia, 1838
...removal began, and overstates the number of Cherokees sent from Fort Hetzel, the number removed from Gilmer County, and the number sent to Indian Territory. Incomplete narratives neglected the involvement...
The Shenandoah Valley
The Shenandoah Valley Edward Beyer, Digital Restoration of "Harper's Ferry from Jefferson Rock" from Album of Virginia: Illustrations of the Old Dominion, 1858. The Shenandoah Valley's history marks it as...
Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air
...doubled, at once opening and closing, losing and then finding itself in its own cheap performance" (180). These kinds of juxtapositions are the crux of what Comentale identifies as "vernacular...