The Web of Cis-Atlantic History: A Review of Louisiana: Crossroads of the Atlantic World
...the various iterations of Lousiana's colonial slave codes, analyzing in rich, often imaginative detail, the aspirations and anxieties of authorities who attempted to construct and maintain categories of difference within...
In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...to believe unionization was necessary for wage justice and equal opportunity.4Minchin, Don't Sleep With Stevens!, 23–24; MacLean, Freedom is Not Enough, 78–79, 84. Sensing an opportunity in the 1960s, the...
Memorializing the Freedom Riders
...have been leading an initiative to build a larger memorial at the Freedom Riders site. But official reluctance to honor the Freedom Riders has often blocked action. In denying Georgia...
Nannie's Stone: Commemoration and Resistance
...free women of color formed a benevolent organization, the Female Union Band Society (FUBS). A decade later and for $250, they engaged Joseph T. Mason—schoolteacher and free man of color—to...
Ablaze: The 1849 White Supremacist Attack on the Pendleton Post Office
...became a defining legal term in this context see Richard R. John, "Hiland Hall's 'Report on Incendiary Publications': A Forgotten Nineteenth Century Defense of the Constitutional Guarantee of the Freedom...
Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...reconstruct Bishop and other cave guides as avatars of slave self-empowerment. While these historical figures found ways of confusing the behavioral codes of slavery in their everyday interactions with cave...
North Carolina: A State of Shock
...tax-free foundations, think-tanks, and funding agencies concluded that these organizations had spent between $2.5 and $3 billion from 1970 to 2003 in order to promote their ideas.19The National Committee for...
Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond
...1983). This carefree and sometimes unruly bunch is related to those who dance and drink behind the jazz funeral band after the body is "cut loose" at a New Orleans...
Black Lives at Arlington National Cemetery: From Slavery to Segregation
...of the Freedmen's Bureau, a government-funded agency run by the military to aid the transition of slaves to freedom. In 1868, an effort to shut down the village was launched....
Ireland’s First Sacred Harp Convention: “To Meet To Part No More”
...since the 1970s, spreading to the United Kingdom and Canada in the mid-1990s, and then to Poland, Ireland, France, Germany, Italy, and the Czech Republic since 2008. Many participants in...