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Southern Spaces

A journal about real and imagined spaces and places of the US South and their global connections

Nixon's presidential motorcade, Columbia, South Carolina, 1973

Southern industry, Valdosta, Georgia, 2009

Silo, Southern Louisiana, 2008

Midway, Orangeburg, South Carolina, 2008

Development, Myrtle Beach, South Carolina, 2007

Gas station south of Memphis, Desoto County, Mississippi, 2006

Charleston tea plantation tour, Wadmalaw Island, South Carolina, 2009

St. Catherines Island Flyover

...pre-Civil War plantation sites. Map detailing the geography of St. Catherines Island and St. Catherines Sound. Map courtesy of Steve Bransford, Anthony Martin, and Michael Page. Screenshot courtesy of Southern...

Lower Richland High School's basketball team, Horrell Hill, South Carolina, 1971

New Adventures in Tandem Ethnography

...a hard time beginning in a plural voice. Also, his voice has previously appeared on the Southern Spaces blog. go film as part of my fieldwork. I propped myself up...

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References
1.	The blog post starts with the voice of Emma, since we were having a hard time beginning in a plural voice. Also, his voice has previously appeared on the Southern Spaces blog.
2.	For instance, the ideologies that promote a romantic Cajun nationalism where everyone speaks perfect Louisiana French and, I guess, traps nutria for a living.
3.	Twenty-something creative types, generally seen wearing thick-framed glasses.
4.	We being, for the rest of this post, Lindsey and Emma.
5.	We conceive of the concept of "fieldnotes" as an archetypal form. Fieldnotes are, for anthropologists intent on following tradition, the symbols of professional identity and ethnographic authority. From the time of Bronislaw Malinowski, the father of modern anthropological fieldwork (i.e., getting out of the armchair and into the real world; see Malinowski's seminal work, Argonauts of the Western Pacific [London: George Routledge and Sons, 1932]), fieldnotes have become material markers of doing ethnography. Fieldnotes are made up of daily logs, filled with short conversations or encounters, and some proto-analysis of what was seen. Fieldnotes are also the site of thick description, which is the act of writing down, through a hyper-awareness of the place the researcher is temporarily occupying, the seemingly minute details of everyday life. This is important because, as Clifford Geertz—the first to practice and name thick description—explains, we may not notice the difference between a wink or a twitch without the context that surrounds it. See Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), 6.
6.	Actually, by junk we mean a more or less complete material history of labor, culture, and religion in Chauvin in the "long" twentieth century. He began with a family tree project that quickly became a collection of family photos, which began to amass heirlooms, furniture, machinery, and local publications dating back to the 1860s and encompassing much more than his own genealogy.
7.	Apparently, 2013 will be remembered as "the year grad students descended upon south Louisiana to work their ethnographies."

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