An Interview with Tim Gautreaux: "Cartographer of Louisiana Back Roads"
...you in Vietnam? GAUTREAUX: I was going to join the Air Force, but they had that draft lottery, and I drew number 361. Number one went, and the further away...
All Roads Led from Rome: Facing the History of Cherokee Expulsion
...As rising tension elevated the potential for violence, numbers increasingly favored the Georgians. Fewer than nine thousand Cherokees lived on land sought by nearly 220,000 Georgians and awarded to 54,500...
Dirty Decade: Rap Music and the US South, 1997–2007
...particular place can only produce a limited number of marketable artists) and, to a lesser degree, speculative exploration (that going to obscure places might yield a novel interpretation of the...
"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio
...her condo in Long Beach, California. I had spent the past few weeks perusing her papers at the ONE National Gay and Lesbian Archives in Los Angeles mostly on a...
New Pasts: Historicizing Immigration, Race, and Place in the South
...reasons ranging from debt crisis and peso devaluation in Mexico to civil unrest in parts of South America, from cooling economies and growing anti-immigrant sentiment in Texas and California to...
Wanted eLove: Queer Square Spaces and the Revolution in Digital Intimacy
...the Mattachine Society of Florida, wrote of "The Agony of the Mask" in a 1966 story published in short-lived D.C. homophile periodical The Homosexual Citizen: "Secrecy destroys self-identity . ....
Dancing Around the "Glaring Light of Television": Black Teen Dance Shows in the South
...Rainey in 1924.1Gertrude "Ma" Rainey, vocal performance of "See See Rider Blues" by Ma Rainey and Lena Arant, recorded October 16, 1924, by Paramount, catalogue number 12252, 78 rpm. With "Betty and Dupree,"...
Uncovering Networks of (Mis)Communication in Early America
...Florida, and parts of Louisiana"—is a "socio-cultural model" that allows her to explore the historical complexities of an increasingly multiethnic space and not "some projection backward in time of what...
In Good Faith: Working-Class Women, Feminism, and Religious Support in the Struggle to Organize J. P. Stevens Textile Workers in the Southern Piedmont, 1974–1980
...this map, click here. At the most distant zoom level, only Stevens mills with significant union action are labeled. The larger the marker the greater the number of employees and...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...Delery-Edwards describes the Lounge as a cultural space that sought to insulate patrons from homophobic violence, what Vernon would imagine in a musical number, "The World Outside These Walls."11Max Vernon,...