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Separate and Unequal Schools: The Past Is Future

...the number he needs to pass his bill, while sending a political message that will keep his supporters in line.3Sam Stockard and Adam Friedman, “Tennessee’s statewide school voucher bill dead,...

Revisiting Flaherty's Louisiana Story

...fascinated by the regional landscape that is missing from Louisiana Story, the coastal prairie land that Morgan paints. We had originally been in contact with Morgan because of his connection...

Visions for Sustainable Agriculture in Cuba and the United States: Changing Minds and Models through Exchange

...The most strident opponents of a renewed relationship with Cuba, such as Senator Robert Menendez (D-NJ), have sought to further limit the possibilities for engagement. Menendez strongly supported the 1992...

Religion and the US South

...moving away from traditional Baptist support for separation of church and state to support, among other government-enforced social causes, prayer in schools. Many moderates have left the SBC, weakening its...

"Out long enough to be historic": Racialized Gay Space in Pre-Stonewall San Antonio

...autonomy after World War II (1939–1945) in 1948, the aviation infrastructure was divided into the Kelly Air Force Base, the Randolph Air Force Base, and the Lackland Air Force Base.7John...

Sài Gòn to Nashville: A Refugee Journey

...and father, together with fifty-three other people, sought to escape Việt Nam by a fishing boat. After seven days of traveling on the South China Sea, commonly known as the...

Telling the Raymond Andrews Story: The Making of Somebody Else, Somewhere Else

...MARBL.) At the end of Raymond's life, he and Benny had acrimonious phone conversations and exchanged angry letters. The letters referenced the phone conversations and expanded on them. By 1990,...

Palomares Bajo

...along the southernmost of four US Air Force routes, designed to keep hydrogen bombers perpetually in the air, to and from the periphery of the Soviet Union. The dangers of...

The Making of the Arkansas Cemetery Angel: AIDS Activism, Care Work, and Fragmentary Archives in the Life of Ruth Coker Burks

...who largely avoided Jimmy's room and failed to convince his mother (over the phone) to come to visit her dying son, Ruth returned to Jimmy's room. And it was as...

References
1.	Ruth Coker Burks and Kevin Carr O’Leary, All The Young Men: A Memoir of Love, AIDS, and Chosen Family in the American South (New York: Grove Press, 2020), 3–11; Michael Garofalo, “Lessons in Love,” StoryCorps, December 5, 2014, https://storycorps.org/podcast/storycorps-449-lessons-in-love/; David Koon, “Ruth Coker Burks: The Cemetery Angel,” Arkansas Times, January 8, 2015, https://arktimes.com/news/cover-stories/2015/01/08/ruth-coker-burks-the-cemetery-angel.
2.	Burks and O’Leary, All the Young Men, 11–14.
3.	Stephen Vider, The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity after World War II (Chicago, IL: University of Chicago Press, 2021).
4.	Two other documented final resting places for those who died during the HIV/AIDS epidemic are the Congressional Cemetery in Washington, DC and the Hart Island Potter's Field in New York City. The Files Cemetery operates at a much smaller and more informal scale than either of these.
5.	Jason Sheeler, “They Call Me the AIDS Angel,” People, December 7, 2020.
6.	Austin Gelder, “Ruth Coker Burks and the Missing Monument,” Arkansas Times, July 8, 2021, https://arktimes.com/arkansas-blog/2021/07/08/ruth-coker-burks-and-the-missing-monument.
7.	Alexander Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men,” NBC News, October 29, 2021, https://www.nbcnews.com/nbc-out/out-news/doubts-surround-viral-story-aids-angel-says-helped-hundreds-dying-men-rcna4163.
8.	"Invisible Histories." Accessed January 3, 2025. https://invisiblehistory.org/.
9.	“Women and AIDS,” ACT UP Oral History Project, digital archive, https://www.actuporalhistory.org/actions/women-aids.
10.	See, for example, Ulrike Boehmer, The Personal and the Political: Women’s Activism in Response to the Breast Cancer and AIDS Epidemics (Albany: State University of New York Press, 2000); Angelique Harris, “Emotions, Feelings, and Social Change: Love, Anger, and Solidarity in Black Women’s AIDS Activism,” Women, Gender, and Families of Color 6, no. 2 (2018): 181–201; For a more expansive history of women’s activism in the United States, see Dawn Durante, ed., Women’s Activist Organizing in US History (Urbana: University of Illinois Press, 2022).
11.	Burks and O’Leary, All the Young Men, 74.
12.	Burks and O’Leary, 62; Paula Cocozza, “The AIDS Angel: How Ruth Coker Burks Comforted Dying Gay Men,” The Guardian, February 3, 2021, https://www.theguardian.com/society/2021/feb/03/aids-angel-ruth-coker-burks-dying-gay-men.
13.	Burks and O’Leary, All the Young Men, 96.
14.	Burks and O’Leary, 24–25.
15.	Burks and O’Leary, 54, 83.
16.	Burks and O’Leary, All the Young Men, 125, 129–134, 184, 257.
17.	Burks and O’Leary, 270–271.
18.	Ruth Coker Burks, "All Her Sons: The Cemetery Angel," interview by Seth Doane, Video, December 1, 2019, CBS Sunday Morning, https://www.cbsnews.com/news/all-her-sons-ruth-coker-burks-the-cemetery-angel/; Burks and O’Leary, All the Young Men, 24, 94, 156.
19.	Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks and O’Leary, All the Young Men, 57–58, 72, 81–83, 86–88, 112–113.
20.	Garofalo, “Lessons in Love”; Burks and O’Leary, All the Young Men, 173.
21.	Burks and O’Leary, All the Young Men, 234.
22.	Vider, The Queerness of Home, 179–213.
23.	Emily E. LB. Twarog, Politics of the Pantry: Housewives, Food, and Consumer Protest in Twentieth-Century America (New York: Oxford University Press, 2017).
24.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel.”
25.	These recommendation letters are part of Ruth's collection donated to and being processed by the Center for Arkansas History and Culture. Box 6, Folder 20, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
26.	Harris, “Emotions, Feelings, and Social Change,” 181–183, 186–188, 191–195.
27.	Cherisse Jones-Branch and Gary T. Edwards, eds., Arkansas Women: Their Lives and Times, Southern Women: Their Lives and Times (Athens: University of Georgia Press, 2018); Jayme Millsap Stone, “‘They Were Her Daughters:’ Women and Grassroots Organizing for Social Justice in the Arkansas Delta, 1870–1970” (Memphis, TN, University of Memphis, 2010), https://digitalcommons.memphis.edu/cgi/viewcontent.cgi?article=1238&context=etd.
28.	Catherine Fosl and Daniel Vivian, “Investigating Kentucky’s LBGTQ Heritage: Subaltern Stories from the Bluegrass State,” The Public Historian 41, no. 2 (2019): 221.
29.	Frances Mitchell Ross, "The New Woman as Club Woman and Social Activist in Turn of the Century Arkansas," The Arkansas Historical Quarterly 50, no. 4 (1991): 317–351.
30.	Anna M. Zajicek, Allyn Lord, and Lori Holyfield, “The Emergence and First Years of a Grassroots Women’s Movement in Northwest Arkansas, 1970-1980,” The Arkansas Historical Quarterly 62, no. 2 (2003): 155.
31.	Janet Allured, Remapping Second-Wave Feminism: The Long Women’s Rights Movement in Louisiana, 1950–1997 (Athens: University of Georgia Press, 2016), 49.
32.	Janine A. Parry, “‘What Women Wanted’: Arkansas Women’s Commissions and the ERA,” The Arkansas Historical Quarterly 59, no. 3 (2000): 283.
33.	Burks and O’Leary, All the Young Men, 100–102.
34.	Garofalo, “Lessons in Love.”
35.	Burks and O’Leary, All the Young Men, 55.
36.	See, Box 6, Folder 16, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
37.	Burks and O’Leary, 232.
38.	Gelder, “Ruth Coker Burks and the Missing Monument.”
39.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks, "All Her Sons: The Cemetery Angel.”
40.	Burks and O’Leary, All the Young Men, 30–31, 76–77.

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