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Sea Changes in Personhood

...and filmic productions in which the swamp, or other bodies of water, act as a main agent in cultural historical agency. These include William Faulkner's Absalom, Absalom!, George Washington Cable's...

Nostalgia May Not Be the Right Word

Interview Part 2: Morgan reads “Backwater” and discusses his history of coming to terms with his origins Part 3: Morgan reads “Heaven” and discusses the place of nostalgia in his poetry Part...

Hijacking Public Housing: A Review of New Deal Ruins

Review The image on the front cover of New Deal Ruins reverberates prophetically. In March 1972, after only two decades of occupancy, the first of Pruitt-Igoe's thirty-three public housing towers...

Flatlands in the Outlands: Photographs from the Delta and Bayou

Blackbirds, Mississippi, photograph by Kathleen Robbins © 2007. See more at the Jennifer Schwartz Gallery. Review The Mississippi Delta and Louisiana Bayou have long lured photographers enchanted by their wide expanses of flat...

Music and Mobility on the Streets of New Orleans: A Review of Roll with It

...Orleans is frequently rendered as exceptional in the US through two intertwined narratives.6Such exceptionalist renderings go as far back to the writings of George Washington Cable and Lafcadio Hearn and...

Jake Adam York Interviews Sandra Beasley

...W. Norton, 2010). About Sandra Beasley Sandra Beasley is a poet and nonfiction writer based in Washington DC. In 2011, her third book, Don’t Kill the Birthday Girl: Tales from...

Routes of Reconciliation: Visiting Sites of Cultural Trauma in the US South, Northern Ireland, and South Africa

...spatial relations of groups with legacies of conflict and division. In July we began our discussions with public policy advocates and congressional staffers in Washington. Most of the group's time...

Memorializing the Freedom Riders

...to test newly upheld federal prohibitions against segregation in interstate transportation. The CORE-sponsored rides were part of a months-long series of protests that stretched from diverse locales, including Washington, DC,...

Ossabaw Island Flyover

Video and Essay https://vimeo.com/391985688 Ossabaw Island is a barrier island on the Georgia coast. The island, which trends northeast–southwest, is about 14.5 kilometers (9 miles) long and 10.5 kilometers (6.6...

References
1.	Campbell Robertson, "Civil Rights Sins, Curated by One of the Sinners," New York Times, April 6, 2014, A1; Dexter Mullins, "Mississippi to Make History by Opening Civil Rights Museum," Aljazeera America, October 23, 2013, http://america.aljazeera.com/articles/2013/10/23/mississippi-civilrightsmuseumtomakehistory.html. For more on civil rights tourism see, Owen J. Dwyer and Derek H. Alderman, Civil Rights Memorials and the Geography of Memory (Chicago: Center for American Places at Columbia College, 2008); Renee Christine Romano and Leigh Raiford, The Civil Rights Movement in American Memory (Athens: University of Georgia Press, 2006).
2.	See for example, Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (New York: Simon & Schuster, 2001); Carol Anderson, Eyes Off the Prize: The United Nations and the African American Struggle for Human Rights, 1944-1955 (Cambridge, U.K.; New York: Cambridge University Press, 2003).
3.	Robertson, "Civil Rights Sins, Curated by One of the Sinners."
4.	See for example, Charles Marsh, God's Long Summer: Stories of Faith and Civil Rights (Princeton, N.J.: Princeton University Press, 1997); Paul Harvey, Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era (Chapel Hill: University of North Carolina Press, 2005). Evangelical is indeed an embattled term. For Dupont, evangelical is a unifying theological term denoting Christians, regardless of denomination, who are united by their belief in sin as a personal moral failure (not systemic), the primacy of individual conversion, final authority of the Bible, and the return of Christ. On defining evangelicals and evangelicalism see, for example, George M. Marsden, Understanding Fundamentalism and Evangelicalism (Grand Rapids, Mich.: W. B. Eerdmans, 1991); Mark A. Noll, The Rise of Evangelicalism: The Age of Edwards, Whitefield, and the Wesleys (Downers Grove, Ill.: InterVarsity Press, 2003). Historian David Bebbington offers a succinct definition in "What is an Evangelical," National Association of Evangelicals, accessed July 6, 2014, https://www.nae.net/church-and-faith-partners/what-is-an-evangelical.
5.	David L. Chappell, A Stone of Hope: Prophetic Religion and the Death of Jim Crow (Chapel Hill: University of North Carolina Press, 2004), 107. See also, S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King, Jr., Eight White Religious Leaders, and the "Letter from Birmingham Jail" (Baton Rouge: Louisiana State University Press, 2001). Ironically, Martin Luther King Jr.'s "Letter from Birmingham Jail" found white clergy's public commitments to social order and peace "the Negro's great stumbling block in the stride toward freedom."
6.	See for example, Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008); James Ralph, Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement (Cambridge, Mass.: Harvard University Press, 1993); Martha Biondi, To Stand and Fight: The Struggle for Civil Rights in Postwar New York City (Cambridge, Mass.: Harvard University Press, 2003); David J. Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York: W. Morrow, 1986).
7.	A. G. Miller, "The Construction of a Black Fundamentalist Worldview: The Role of Bible Schools," in African Americans and the Bible: Sacred Texts and Social Textures, ed. Vincent L. Wimbush and Rosamond C. Rodman (New York: Continuum, 2000); Jason E. Shelton and Michael O. Emerson, Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions, Religion and Social Transformation (New York: New York University Press, 2012); Randall Balmer, "The Real Origins of the Religious Right," Politico Magazine, May 27, 2014, http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.html.
8.	Joseph Crespino, In Search of Another Country: Mississippi and the Conservative Counterrevolution (Princeton, N.J.: Princeton University Press, 2007).
9.	Joel A. Carpenter, Revive Us Again: The Reawakening of American Fundamentalism (New York: Oxford University Press, 1997).

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