Vernacular and Universal Prejudice
...[conscious of being] Indians. Let them know that we are not Brahmans, Kshatriyas, Vaishyas, Shudras, we are nothing but Indians and will remain [nothing but] Indians . . . The...
Coop Co-Op: Agrarian Ideals, City Codes, and the Backyard Chicken Movement
...Atlanta's, but many other municipal codes are silent. A number of cities, towns, and counties are facing an unexpected ambiguity: if there is nothing on the books about chickens, is...
Nascent Nations: A Review of Chiefdoms, Collapse, and Coalescence in the Early American South
...he understands the Yamasee War (a conflict from 1715 to 1717 between various Indian groups and South Carolina settlers) as a kairotic moment in the southeastern Indian slave trade and...
The War the Slaveholders Won: Indian Removal and the State of Georgia
...of Things: Property, Power, and the Transformation of the Creek Indians, 1733–1816 (Cambridge: Cambridge University Press, 1999), and Black, White, and Indian: Race and the Unmaking of an American Family (Oxford: Oxford University...
The Color of Democracy: A Japanese Public Health Official’s Reconnaissance Trip to the US South
...also informed by colonial experiences in tropical medicine and disease control abroad, namely the Philippines, Cuba, Puerto Rico, Hawaii, and the Panama Canal. In many ways, the southern states followed...
"Beer, Prayer and Nellydrama": (Im)Possibilities in Max Vernon's The View UpStairs
...in a building that failed to meet New Orleans fire codes.38Fieseler, Tinderbox, 183. When the pandemonium was over, thirty-two victims had perished, either immediately or in the following days as...
En ningún [pero todo] lugar del mundo: Historia y sexualidad cubana en el teatro de Abel González Melo
...su historia. De abril a octubre de 1980, se estima que ~125.000 cubanos salieron del Puerto Mariel para los Estados Unidos. La historia fue bien cubierta en los medios de...
Uncovering Networks of (Mis)Communication in Early America
...agrees that "Indian place names offer perhaps the most enduring clue to how Indians conceived their world" (45). Yet, without citing an example, Dubcovsky concludes that the "Indian place names...
Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story
...Baptist Indian Church, Erected about 1870. "BAPTIST INDIAN CHURCH: THLEWARLE MEKKO SAPKV COKO" {Rewahle Mekusvpkv Cuko} By Sharon A. Fife* Originally published in The Chronicles of Oklahoma, 48:4 (Winter 1970/1971);...
Trying the Dark: Mammoth Cave and the Racial Imagination, 1839–1869
...his deep rich voice, one of the wild songs of his Indian fathers […] The words spoke of the Indian when he had fallen and wasted before the white man,...