Search for "Change Flight Booking For 1800-299-7264 American Airlines"

"In the Neighborhood": Towards a Human Geography of US Slave Society

...York: Oxford University Press, 1979) George Rawick, From Sundown to Sunup: The Making of the Black Community (Westport, CT: Greenwood, 1972); Lawrence Levine, Black Culture and Black Consciousness: Afro-American Folk...

A Review of Matt Miller's Bounce: Rap Music and Local Identity in New Orleans

...bounce, tracing the music's birth, development, and connection to the long trajectory of poor and working-class African American music-making in the city. In doing so, he offers not only a...

A Mind To Stay Here: Closing Conference Comments on Southern Exceptionalism

A Mind to Stay Here Part 2: Egerton compares his observations in The Americanization of Dixie with social conditions today Part 3: Egerton traces recent politics in the New South, noting how...

Segregation's Habits and Horrors: The Photographs of O. N. Pruitt

...of their images. That has changed in recent years thanks to the work of some dogged historians and archivists. Knowledge about local photographers has grown since the 1970s when scholars,...

Making Lumbeeland: An Interview with Malinda Maynor Lowery

...and, I might be rushing ahead, but it's a deeply troubling phenomenon as a Native American person in this country to know who took what you have. Who took our...

Discursive Memorials: Queer Histories in Atlanta's Public Spaces

...The excerpts document experiences and events that occurred during the 1950s and 1960s, decades of significant social and cultural change nationally. The economic, political, and social landscape of Atlanta transformed...

Voting Rights: Justice Alito's False, Partisan Facts

...advancing a fair, democratic society—affirmative action in higher education, LGBTQ rights, Native American sovereignty, the electoral college's essential integrity, and the voting rights of Black citizens. In some of these...

Marching for Gay Rights in Atlanta, 1971: An Excerpt from A Night at the Sweet Gum Head

...Atlanta. From Preface Today, American lesbians, gays, bisexuals, transgender people, and queers can get married. We can find short-term special friends or life partners on our smartphones. We can venture...

An Excerpt from The Lesbian South: Southern Feminists, the Women in Print Movement, and the Queer Literary Canon

...in town squares or in prominent public locations, as Jim Crow laws limited the spaces and places African Americans could live, work, and recreate.1For more see, Caroline E. Janney, Burying...

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

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