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Discursive Memorials: Queer Histories in Atlanta's Public Spaces

...visual media.8Ibid. 28, 78–82, 121–133. Still from Andy Warhol's Lonesome Cowboys, 1968. Image depicts Taylor Mead, Joe Dallesandro, and Eric Emerson. Andy Warhol Lonesome Cowboys, 1967–68 16mm film, color, sound,...

African Americans in Atlanta: Adrienne Herndon, an Uncommon Woman

...to portray all the heroic feminine characters of Shakespeare." (Boston Traveler, January 25, 1904). From her childhood in Savannah, through her drama studies in Boston and New York, Adrienne held...

#598, Common Meter

...absent from the flesh, And present Lord, with thee. From Lloyd, Benjamin, The Primitive Hymns, Rocky Mount, North Carolina: The Primitive Hymns Corporation, 1975. Published: 17 August 2010...

Tuscaloosa: Riversong

By Honorée Fanonne Jeffers for Mister Weaver 1. Black Warrior speaks The night before they came, I walked on my river. I had strange dreams: bloody shouts to the sun,...

Cosmopolitanism and Nationalism in Native American Literature: A Panel Discussion

...variation? For me, getting together with Elvira, Arnold, Lisa, and Michael is part of a spiritual journey. I began to realize that my own language has sometimes been problematic, especially...

Deep in the Cane: The Southern Soul of Gil Scott-Heron

...the Garvey Movement in the Urban South, 1918–1942 (2007) as well as No Ordinary Sacrifice: New Negro Politics in the Jim Crow South, 1917–1929 (forthcoming). She is also coediting (with...

Forgotten Locavores: Letters and Literature of Market Bulletins

...as, “What do farm bulletins and letters reveal about race, class, and gender history?” Part 5: Engelhardt relates the influence of market bulletins in Eudora Welty’s “The Wanderers.” Part 6: Engelhardt Q...

Category 3 Gentrification: On New Orleans's Population Trends and the Hostility of Internet Commenters

...city infrastructure/operation knowledge." 12ward asks, "I know you claim to live here . . . but have you actually talked to ANYONE here?" The rest of his 1,584 word comment/counter-essay...

Putting the Vernacular in Modernism: A Review of Edward Comentale's Sweet Air

...racism and racial oppression. Though Woody Guthrie is used as a foil to demonstrate vernacular music's relationship to class, Comentale misses an opportunity to demonstrate just how class contributed to...

"In the Neighborhood": Towards a Human Geography of US Slave Society

...Class and Community: The Industrial Revolution in Lynn (Cambridge: Harvard University Press, 1976); Mary P. Ryan, Cradle of the Middle Class: The Family in Oneida County, New York, 1790-1865 (Cambridge:...

References
1.	John Blassingame, The Slave Community: Plantation Life in the Antebellum South, rev. ed. (New York: Oxford University Press, 1979) George Rawick, From Sundown to Sunup: The Making of the Black Community (Westport, CT: Greenwood, 1972); Lawrence Levine, Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom (New York: Oxford University Press, 1977).
2.	Louis Hartz, The Liberal Tradition in America: An Interpretation of American Political Thought since the Revolution (New York: Harcourt, Brace & World, 1955).
3.	See, for example, Herbert G. Gutman, Work, Cutlure, and Society in Industrializing America: Essays in American Working-Class and Social History (New York: Knopf, 1976); Alan Dawley, Class and Community: The Industrial Revolution in Lynn (Cambridge: Harvard University Press, 1976); Mary P. Ryan, Cradle of the Middle Class: The Family in Oneida County, New York, 1790-1865 (Cambridge: Cambridge University Press, 1981); Sean Wilentz, Chants Democratic: New York City and the Rise of the American Working Class, 1788-1850 (New York: Oxford University Press, 1984); Christine Stansell, City of Women: Sex and Class in New York, 1789-1860 (Urbana: University of Illinois Press, 1986); John Mack Faragher, Sugar Creek: Life on the Illinois Prairie (New Haven: Yale University Press, 1986).
4.	George Rawick, From Sundown to Sunup, 110. See also, for example, Charles Joyner, Down by the Riverside: A South Carolina Slave Community (Urbana: University of Illinois Press, 1985); John M. Vlach, Back of the Big House: The Architecture of Plantation Slavery (Chapel Hill: University of North Carolina Press, 1993); Philip D. Morgan, Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and Lowcountry (Chapel Hill: University of North Carolina Press, 1998).
5.	Ira Berlin, Generations of Captivity: A History of African-American Slaves (Cambridge: Harvard University Press, 2003), 161-63.
6.	Steven Deyle, Carry Me Back: The Domestic Slave Trade in American Life (New York: Oxford University Press, 2005), 145, 157-73, 291-96, Appendix B.
7.	Nicholas J. Entrikin, The Betweenness of Place: Towards a Geography of Modernity. Baltimore: Johns Hopkins University Press, 1991.
8.	Formative works in the literature of human geography include Henri Lefebvre, The Production of Space, trans. Donald Nicholson-Smith (Oxford: Blackwell, 1991); David Harvey, The Limits to Capital, new ed. (1982; London: Verso, 1999); Doreen B. Massey, Space, Place, and Gender (Minneapolis: University of Minnesota Press, 1994); Linda McDowell, Gender, Identity and Place: Understanding Feminist Geographies (Minneapolis: University of Minnesota Press, 1999); Yi-fu Tuan, Space and Place: The Perspective of Experience (Minneapolis: University of Minnesota Press, 1977); Anthony Giddens, The Constitution of Society: Outline of the Theory of Structuration (Berkeley: University of California Press, 1984).
9.	Giddens, Constitution of Society.

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