Search for "American Airlines 1800-299-7264 Contact Phone Numbers"

Southern Labor Studies Association Collaboration

...page CV of each participant, contact information for each participant, and contact information for panel organizer. Please submit panels to both Jana Lipman at jlipman@tulane.edu and Steve Striffler at sstriffl@uno.edu....

LiFT Art Salon: Hammonds House II

...well as class and color lines, I look for imagined black futures in archival holdings. In addition to my research, I work as an assistant curator for the African American...

"The Room that We're Able to Take Up": Forrest Lawson's Queer Aesthetic

...expanding to discuss medical science’s responsibility to queer subjects. Homosexuality was considered a mental disorder up until 1973, and the American Psychiatric Association (APA) didn’t officially rule reparative therapies as...

Plantation Romances and Slave Narratives: Symbiotic Genres

.... . that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation, is among possible events . . . The Almighty...

I-26, Corridor of Change

...1/2 hours. Streaming audio and transcription of interview. Source: Documenting the American South, Southern Oral History Program, Southern Historical Collection, University of North Carolina at Chapel Hill) http://docsouth.unc.edu/sohp/K-253/menu.html Interview with...

Placeholder: Carolina Poems of Love and Labor

...for an international organization representing indigenous peoples. She studied at the Institute for American Indian Arts in Santa Fe and at Vermont College, where she completed an MFA in creative...

Eggleston's South: "Always in Color"

...© Eggleston Artistic Trust. In a William Eggleston photograph currently on display at the Metropolitan Museum of Art, a young African American woman wearing a lime green dress and a...

Call for Submissions: Spatial Justice

...Despair: Atlanta's African American, Latino, and White Day Laborers." Southern Spaces, December 21, 2007, https://southernspaces.org/2007/geographies-hope-and-despair-atlantas-african-american-latino-and-white-day-laborers. Frederickson, Mary E. "Back to the Future: Mapping Workers Across the Global South." Southern Spaces, December...

Visions for Sustainable Agriculture in Cuba and the United States: Changing Minds and Models through Exchange

...Many Americans know only a simplistic narrative of Cuba as a communist wasteland, a nation of people lacking agency and hope for any change in the absence of outside intervention....

References
1.	The stone and that of the minister's sister Mary Davie are now inside a brick-walled enclosure built in 1927. General William Richardson Davie's tomb dominates this Davie memorial. It stands at the east side, at the end of a path from the entrance on the west. The stones of William Richardson and Mary Davie were removed from their original sites in the churchyard and placed alongside the path, facing south, each protected by a sheath of granite that partly overhangs both faces of the stones. Consequently, neither one can now be photographed in its entirety with the intended play of sunlight and shadow. A murky shot of the William Richardson stone used in Peter N. Moore's World of Toil and Strife: Community Transformation in Backcountry South Carolina, 1750–1805 (Columbia: University of South Carolina Press, 2007), 39, illustrates the problem. Moore's article "The Mysterious Death of William Richardson: Kinship, Female Vulnerability, and the Myth of Supernaturalism in the Southern Backcountry," North Carolina Historical Review 80, no. 3 (July 2003): 283, has a photograph of a rubbing of the same stone. It leans against a tree and is partly illuminated by sunlight. Text carved in relief is nearly invisible in this rubbing. After hearing me lecture on the Bighams, Daniel and Jessie Lee Farber photographed the stone with sunlight streaming up across the surface from a mirror held below. I photographed sections of the stone separately with a light held above and to the right to imitate lighting seen by the carver. I know of no photograph of this or the Mary Davie stone that is satisfactory.
2.	George Howe, History of the Presbyterian Church in South Carolina, 2 vols. (Columbia, SC: Duffie and Chapman, 1870–73), 1:418–19.
3.	William Henry Foote, Sketches of North Carolina, Historical and Biographical: Illustrative of the Principles of a Portion of Her Early Settlers (New York: Robert Carter, 1846), 193, 218; Eli W. Caruthers, A Sketch of the Life and Character of the Rev. David Caldwell, D.D. Near Sixty Years Pastor of the Churches of Buffalo and Alamance: Including Two of His Sermons, Some Account of the Regulation, Together with the Revolutionary Transactions and Incidents in Which He Was Concerned, and a Very Brief Notice of the Ecclesiastical and Moral Condition of North-Carolina while in Its Colonial State (Greensborough, NC, 1842), 258–61; Raleigh, North Carolina Office of Archives and History, Division of Historical Resources, State Archives, Private Collections, Eli W. Caruthers, "Richard Hugg King and His Times: Reminiscences of Rev. Eli Caruthers, of Orange Presbytery, NC (Prepared by order of Presbytery, Copied by Davis Foute Eagleton, Great Grand Son of Rev. Richard Hugg King. Austin College, Sherman, Texas, October, 1912)," typescript, 60.
4.	Charles Woodmason, The Carolina Backcountry on the Eve of the Revolution: The Journal and Other Writings of Charles Woodmason, Anglican Itinerant, ed. Richard J. Hooker (Chapel Hill: University of North Carolina Press, 1953), 133–134.
5.	Woodmason, 17, 60.
6.	Howe, Presbyterian Church, 1:417–18.
7.	Peter N. Moore, "Mysterious Death," 289.
8.	Woodmason, 290.
9.	Ibid., 296.
10.	Ibid.

Search Results for American Airlines 1800-299-7264 Contact Phone Numbers