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LiFT Art Salon: Hammonds House

...gave a concert in the Hammonds House courtyard. Over the course of the event, the performances came together in unexpected ways. In a recent interview, event coordinator Miriam Denard explained how the performers...

Frank Willis

...when school let out for summer and eat clam strips. Water- gate was where we stopped in a carpool one year to fetch the sickly boy for day camp, where...

Chattanooga, Tennessee images

Chattanooga, Tennessee: Inflatable Figures, Rock City, Lookout Mountain Located on top of Lookout Mountain, Rock City is only six miles from downtown Chattanooga. Woman on Cell Phone and Construction Site...

Public Health in the US and Global South

...safety and the false claims of patent medicines became public causes in the early twentieth century. Successful campaigns of immunization eradicated infectious diseases such as smallpox, tuberculosis, measles, and mumps....

Seneca Quarry

...Smithsonian." I've been researching and writing a broad history of Seneca quarry over the past year, a book called The Smithsonian Castle and The Seneca Quarry, which the History Press will...

Mourning Medgar: Justice, Aesthetics, and the Local

...of North Carolina at Chapel Hill, and co-editor of the Southern Literary Journal. She received both her MA and PhD in English from the University of Tennessee and is the...

Category 3 Gentrification: On New Orleans's Population Trends and the Hostility of Internet Commenters

...to a twenty-three million dollar campus in 2000, paid for by the state of Louisiana.1This is the number my wife (NOCCA '04) told me when I asked her on Gchat...

Family Forestry in Twiggs County, Georgia / Live in Macon at the Douglass Theatre

...first album he recorded with the band was Brothers and Sisters, which hit number one on Billboard's Pop charts and included "Ramblin' Man" and "Jessica." Leavell recorded two more albums...

Ramp Hollow: The Ordeal of Appalachia

...can do better than that. They can make their representatives justify the trust placed in them. They can demand more of their government. They can assert a right to land...

References
1.	For an argument in favor of collective identities in the service of an ethical politics, see Critchley, Infinitely Demanding. I have especially learned from David Whisnant's "Developments in the Appalachian Identity Movement," which though published in 1980 still resonates. "At its worst . . . regional identification is an isolationist impulse." He deconstructs an essentialist mountain identity. And yet, "The political value of regional identity lies in its usefulness as a basis for broad solidarity and coalition." Whisnant, David. "Developments in the Appalachian Identity Movement: All is Process." Appalachian Journal 8, no. 1 (1980): 41–47.
2.	In the words of two historians, "Making visible activities that neoliberalism renders invisible expands the range of ideas for producing social livelihoods and economic development." Amanda Fickey and Michael Samers, "Developing Appalachia: The Impact of Limited Economic Imagination," in Studying Appalachian Studies: Making the Path by Walking, ed. Chad Berry, Phillip J. Obermiller, and Shaunna L. Scott (Urbana: University of Illinois Press, 2015), 123.
3.	Appalachian Voices is one such organization. The Reclaim Act is H.R. 4456, 114th Congress. Introduced in the House in February 2016.
4.	Ostrom (1933–2012) shared the Nobel Prize with Oliver E. Williamson. The act would rely on Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action (Cambridge: Cambridge University Press, 1990). For design principles, see pages 90–101.
5.	On corporate subsidies, Niraj Chokshi, "The United States of Subsidies," Washington Post, March 18, 2015, www.washingtonpost.com/blogs/govbeat/wp/2015/03/17/the-united-states-of-subsidies-the-biggest-corporate-winners-in-each-state/?utm_term=.314361798972.
6.	Tim Barnwell, The Face of Appalachia: Portraits from the Mountain Farm (New York: W. W. Norton, 2003), 121, 122, 126. The project is Tending the Commons: Folklife and Landscape in Southern West Virginia in cooperation with the Coal River Folklife Project and the American Folklife Center at the Library of Congress. Dave Bailey interviewed by Mary Hufford on April 12, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.104007; Virgil Jarrell interviewed by Mary Hufford on May 23, 1996 (AFC 1999/008), http://hdl.loc.gov/loc.afc/afccmns.117004.
7.	Garrett Hardin, "The Tragedy of the Commons," Science 162 (December 13, 1968): 1243–48.
8.	According to Richard Judd, "These local common resource regimes established two central principles for the emerging New England conservation tradition: communities bore collective responsibility for managing their resources in a productive fashion, and they were to allocate these resources equitably." Judd, Common Lands, Common People: The Origins of Conservation in Northern New England (Cambridge, MA: Harvard University Press, 1997), 7–8, 41–45; James Acheson, Capturing the Commons: Devising Institutions to Manage the Maine Lobster Industry (Hanover, NH: University Press of New England, 2003), 206; Allan Greer, "Commons and Enclosure in the Colonization of North America," American Historical Review 117, no. 2 (April 2012): 365–86.
9.	Kathryn Newfont, Blue Ridge Commons: Environmental Activism and Forest History in Western North Carolina (Athens: University of Georgia Press, 2012), 276.
10.	Ibid.
11.	Daniel Immerwahr, Thinking Small: The United States and the Lure of Community Development (Cambridge, MA: Harvard University Press, 2015).
12.	J. D. Vance, Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (New York: Harper Collins, 2016): 148–49, 206.

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