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Life in a Shatter Zone: Debra Granik's Film Winter's Bone

...and mountains), and natural phenomena (such as thunder) may be infused with spirit. Ree Dolly and her relatives, with their totem-animal sweatshirts, bear-claw pendants, mounted deer heads, and freshly butchered...

Transcript: Interview with Precious Bryant

...spirituals, we was named the Blue Moon Gospel Singers. Well, and then after that we quit for a while and sooner or later started back, and it was the Bussey...

Segregation's Habits and Horrors: The Photographs of O. N. Pruitt

...had sung spirituals through the night." Hudson's sentence evokes the Black presence while stressing their physical absence from a cropped and sanitized image.18Hudson, O. N. Pruitt's Possum Town, 152–153. Just...

Call for Submissions: Queer Intersections / Southern Spaces

...counter-narratives Queer(ing) ethics and morality Faith, religion, and spirituality Media and Genre Analyses Film and video (Queer Cinema) Literary studies Art, visual rhetoric, and representation Archives: reclamations and erasures Love...

Wild Notes: A Review of Dawoud Bey’s Elegy

...human experience, but that of the disembodied spirits of the enslaved floating and hovering above and across the land.4Dawoud Bey, Gaynell Sherrod, and Imani Uzuri, “Soundings: Collaborations with Dawoud Bey”...

Whatwuzit?: The 1996 Atlanta Summer Olympics Reconsidered

...to mention corporate, spirit of the modern American South." Soper's illustration highlights The World of Coca-Cola and Underground Atlanta, two attempts to revitalize Atlanta's downtown through tourism that were made...

Memphis by Hand: Creative Small-Business Advertising

...of these colorful hand-painted signs speaks of persistent creativity and the spirit of small business. The sheer volume of these signs in the city affirms the popularity of this mode...

The Civil War and Emancipation 150 Years On

...Civil War Centennial Center, Downtown Richmond, 1962. Courtesy of the Valentine Richmond History Center. No other place embodied that particular spirit of 1961 quite as well as Richmond, the former...

The Making of the Arkansas Cemetery Angel: AIDS Activism, Care Work, and Fragmentary Archives in the Life of Ruth Coker Burks

...archive, https://www.actuporalhistory.org/actions/women-aids. Ruth’s trajectory reflects what scholars have argued was the complex array of personal, political, social, and spiritual motivations behind many women’s activism during the AIDS epidemic in the...

References
1.	Ruth Coker Burks and Kevin Carr O’Leary, All The Young Men: A Memoir of Love, AIDS, and Chosen Family in the American South (New York: Grove Press, 2020), 3–11; Michael Garofalo, “Lessons in Love,” StoryCorps, December 5, 2014, https://storycorps.org/podcast/storycorps-449-lessons-in-love/; David Koon, “Ruth Coker Burks: The Cemetery Angel,” Arkansas Times, January 8, 2015, https://arktimes.com/news/cover-stories/2015/01/08/ruth-coker-burks-the-cemetery-angel.
2.	Burks and O’Leary, All the Young Men, 11–14.
3.	Stephen Vider, The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity after World War II (Chicago, IL: University of Chicago Press, 2021).
4.	Two other documented final resting places for those who died during the HIV/AIDS epidemic are the Congressional Cemetery in Washington, DC and the Hart Island Potter's Field in New York City. The Files Cemetery operates at a much smaller and more informal scale than either of these.
5.	Jason Sheeler, “They Call Me the AIDS Angel,” People, December 7, 2020.
6.	Austin Gelder, “Ruth Coker Burks and the Missing Monument,” Arkansas Times, July 8, 2021, https://arktimes.com/arkansas-blog/2021/07/08/ruth-coker-burks-and-the-missing-monument.
7.	Alexander Kacala, “Doubts Surround Viral Story of ‘AIDS Angel’ Who Says She Helped Hundreds of Dying Men,” NBC News, October 29, 2021, https://www.nbcnews.com/nbc-out/out-news/doubts-surround-viral-story-aids-angel-says-helped-hundreds-dying-men-rcna4163.
8.	"Invisible Histories." Accessed January 3, 2025. https://invisiblehistory.org/.
9.	“Women and AIDS,” ACT UP Oral History Project, digital archive, https://www.actuporalhistory.org/actions/women-aids.
10.	See, for example, Ulrike Boehmer, The Personal and the Political: Women’s Activism in Response to the Breast Cancer and AIDS Epidemics (Albany: State University of New York Press, 2000); Angelique Harris, “Emotions, Feelings, and Social Change: Love, Anger, and Solidarity in Black Women’s AIDS Activism,” Women, Gender, and Families of Color 6, no. 2 (2018): 181–201; For a more expansive history of women’s activism in the United States, see Dawn Durante, ed., Women’s Activist Organizing in US History (Urbana: University of Illinois Press, 2022).
11.	Burks and O’Leary, All the Young Men, 74.
12.	Burks and O’Leary, 62; Paula Cocozza, “The AIDS Angel: How Ruth Coker Burks Comforted Dying Gay Men,” The Guardian, February 3, 2021, https://www.theguardian.com/society/2021/feb/03/aids-angel-ruth-coker-burks-dying-gay-men.
13.	Burks and O’Leary, All the Young Men, 96.
14.	Burks and O’Leary, 24–25.
15.	Burks and O’Leary, 54, 83.
16.	Burks and O’Leary, All the Young Men, 125, 129–134, 184, 257.
17.	Burks and O’Leary, 270–271.
18.	Ruth Coker Burks, "All Her Sons: The Cemetery Angel," interview by Seth Doane, Video, December 1, 2019, CBS Sunday Morning, https://www.cbsnews.com/news/all-her-sons-ruth-coker-burks-the-cemetery-angel/; Burks and O’Leary, All the Young Men, 24, 94, 156.
19.	Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks and O’Leary, All the Young Men, 57–58, 72, 81–83, 86–88, 112–113.
20.	Garofalo, “Lessons in Love”; Burks and O’Leary, All the Young Men, 173.
21.	Burks and O’Leary, All the Young Men, 234.
22.	Vider, The Queerness of Home, 179–213.
23.	Emily E. LB. Twarog, Politics of the Pantry: Housewives, Food, and Consumer Protest in Twentieth-Century America (New York: Oxford University Press, 2017).
24.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel.”
25.	These recommendation letters are part of Ruth's collection donated to and being processed by the Center for Arkansas History and Culture. Box 6, Folder 20, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
26.	Harris, “Emotions, Feelings, and Social Change,” 181–183, 186–188, 191–195.
27.	Cherisse Jones-Branch and Gary T. Edwards, eds., Arkansas Women: Their Lives and Times, Southern Women: Their Lives and Times (Athens: University of Georgia Press, 2018); Jayme Millsap Stone, “‘They Were Her Daughters:’ Women and Grassroots Organizing for Social Justice in the Arkansas Delta, 1870–1970” (Memphis, TN, University of Memphis, 2010), https://digitalcommons.memphis.edu/cgi/viewcontent.cgi?article=1238&context=etd.
28.	Catherine Fosl and Daniel Vivian, “Investigating Kentucky’s LBGTQ Heritage: Subaltern Stories from the Bluegrass State,” The Public Historian 41, no. 2 (2019): 221.
29.	Frances Mitchell Ross, "The New Woman as Club Woman and Social Activist in Turn of the Century Arkansas," The Arkansas Historical Quarterly 50, no. 4 (1991): 317–351.
30.	Anna M. Zajicek, Allyn Lord, and Lori Holyfield, “The Emergence and First Years of a Grassroots Women’s Movement in Northwest Arkansas, 1970-1980,” The Arkansas Historical Quarterly 62, no. 2 (2003): 155.
31.	Janet Allured, Remapping Second-Wave Feminism: The Long Women’s Rights Movement in Louisiana, 1950–1997 (Athens: University of Georgia Press, 2016), 49.
32.	Janine A. Parry, “‘What Women Wanted’: Arkansas Women’s Commissions and the ERA,” The Arkansas Historical Quarterly 59, no. 3 (2000): 283.
33.	Burks and O’Leary, All the Young Men, 100–102.
34.	Garofalo, “Lessons in Love.”
35.	Burks and O’Leary, All the Young Men, 55.
36.	See, Box 6, Folder 16, Ruth Coker Burks papers, Center for Arkansas History and Culture, Little Rock, Arkansas.
37.	Burks and O’Leary, 232.
38.	Gelder, “Ruth Coker Burks and the Missing Monument.”
39.	Garofalo, “Lessons in Love”; Koon, “Ruth Coker Burks: The Cemetery Angel”; Burks, "All Her Sons: The Cemetery Angel.”
40.	Burks and O’Leary, All the Young Men, 30–31, 76–77.

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