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The Crowd He Becomes

...have done it it wouldn't have been alone, he would have had a driver and a man out west to phone in threats to draw the cops away. They'd ease...

Shadows along the Waccamaw

Readings Dan Albergotti reads "The Mystery of the Great Blue Heron." Poem text. Dan Albergotti reads the poem "The Boatloads." Poem text. Dan Albergotti reads the poem "Accidents Happen with...

Eggleston's South: "Always in Color"

...shower cap walks down a road. She is centered and small. The landscape around her—the flat farmland, the big sky, the tin-roofed shack, and the two-lane highway—marks the place as...

A Plague of Bulldozers: Celestine Sibley and Suburban Sprawl

...in greater detail would make for an interesting analysis of this time period. Here, however, I concentrate primarily on Sibley's thick descriptions of the area around Sweet Apple and the...

Along the Ulcofauhatche: Of Sorrow Songs and "Dried Indian Creek"

...pyramids there, just like the ancient pyramids." Records suggest that Minerva, her husband Tom Anderson, and their children lived in Ouachita from around 1890 to around 1908, when they returned...

Selma Bridge: Always Under Construction

...they ferried across the Alabama River in the rural Black Belt. The quilters, known for their spectacular, handmade textile art exhibited in museums from New York to Houston to Atlanta,...

Good-Bye to All That?

...with the Stars or fondling an iPhone is a lot more relaxing than confronting the cynical, money-driven political system in Washington and Raleigh. Millions of voters seem convinced that the...

African Americans in Atlanta: Community Building in a New South City

...located east and west of downtown. Although most were common laborers, a small number, perhaps less than ten percent, stood above the masses by virtue of their occupation, education, or...

Goin' to Chicago and African American "Great Migrations"

...musicians. The lead singer describes his rural Mississippi background in connection to musicians such as Muddy Waters and Howlin’ Wolf, who as he describes, grew up working “mighty hard, and...

The South as Foil: A Review of This Is Not Dixie

...Topeka State Journal, Topeka, Kansas, December 22, 1896. Bottom, Excerpt, The Washington Times, Washington, DC, September 15, 1919. Newspaper article clippings. Courtesy of the Library of Congress, Chronicling America: Historic...

References
1.	See George Rable, But There Was No Peace: The Role of Violence in the Politics of Reconstruction (Athens: University of Georgia Press, 1984); Lou Faulkner Williams, The Great South Carolina Ku Klux Klan Trials 1871–1872 (Athens: University of Georgia Press, 1996); Nicholas Lemann, Redemption: The Last Battle of the Civil War (New York: Farrar, Straus and Giroux, 2006); J. Michael Martinez, Carpetbaggers, Cavalry, and the Ku Klux Klan: Exposing the Invisible Empire During Reconstruction (Lanham, Maryland: Rowman & Littlefield Publishers, Inc., 2007); Stephen Budiansky, The Bloody Shirt: Terror After the Civil War (New York: Penguin Group, 2008); LeeAnna Keith, The Colfax Massacre: The Untold Story of White Power, Black Terror, and the Death of Reconstruction (New York: Oxford University Press, 2008); Charles Lane, The Day Freedom Died: The Colfax Massacre, The Supreme Court, and the Betrayal of Reconstruction (New York: Henry Holt and Company, 2008); and Kimberly Harper, White Man's Heaven: The Lynching and Expulsion of Blacks in the Southern Ozarks, 1893–1909 (Fayetteville: The University of Arkansas Press, 2010).
2.	See William D. Carrigan and Christopher Waldrep, eds., Swift to Wrath: Lynching in Global Historical Perspective (Charlottesville: University of Virginia Press, 2013); William D. Carrigan and Clive Webb, Forgotten Dead: Mob Violence Against Mexicans in the United States, 1848–1928 (Oxford: Oxford University Press, 2013); and Michael J. Pfeifer, ed., Lynching Beyond Dixie: American Mob Violence Outside the South (Champaign: University of Illinois Press, 2013)
3.	Campney uses "racist violence" instead of "racial violence" to "underscore the implicit power dynamic: whites used racist violence to 'maintain social control over the black population through terrorism,'" (1). Here he follows Barbara J. Fields, "Whiteness, Racism, and Identity," International Labor and Working-Class History 60 (Fall 2001): 48–56.
4.	In making this argument Campney critiques Nicole Etcheson, Bleeding Kansas: Contested Liberty in the Civil War Era (Lawrence: University Press of Kansas, 2004), 229 and Robert G. Athearn, In Search of Canaan: Black Migration to Kansas, 1879–80 (Lawrence: Regents Press of Kansas, 1978), 75.
5.	"Exodus" refers to the migration of tens of thousands of African Americans from the South to Kansas. See Nell Irvin Painter, Exodusters: Black Migration to Kansas after Reconstruction (New York: W. W. Norton & Company, 1976); Athearn, In Search of Canaan; and Charlotte Hinger, Nicodemus: Post-Reconstruction Politics and Racial Justice in Western Kansas (Norman: University of Oklahoma Press, 2016).
6.	In making this argument, Campney builds on the work of Sundiata Keita Cha-Jua, "'A Warlike Demonstration': Legalism, Armed Resistance, and Black Political Mobilization in Decatur, Illinois, 1894–1898," The Journal of Negro History 83 (Winter 1998): 52–72.
7.	Thomas Frank, What's the Matter with Kansas: How Conservatives Won the Heart of America (New York: Metropolitan, 2004), 179.

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