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The Liminal Site

...Absalom! In William Faulkner, Novels 1936–1940, ed. by Joseph Blotner and Noel Polk (New York: Library of America, 1990), 111. Edward O. Wilson claims we are hardwired to want to live...

Telling the Raymond Andrews Story: The Making of Somebody Else, Somewhere Else

...was Raymond Andrews? I wanted to know because I was a lover of literature from and about Georgia, but also because I am from Madison, Georgia, and I knew of...

Slavery's Traces: In Search of Ashley's Sack

...the newly opened Smithsonian National Museum of African American History and Culture (NMAAHC) in Washington, DC. Evidently a seed sack made of unbleached cotton fabric dating to the mid-nineteenth century,...

Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story

...an instant, and Shirley was quiet. It was three days now since Shirley had begun to die, and everyone knew now and had given up any hope. Even the white...

Envisioning Faulkner and Southern Literature

...Quarterly Review (Spring 1975), 222–239; Cleanth Brooks's "Southern Literature: The Wellsprings of Its Vitality," Georgia Review 16 (1962), 238–253; Flannery O'Connor's Mystery and Manners: Occasional Prose (New York: Farrar, Straus...

Vivir en las Fronteras: Inmigrantes Maya de Guatemala en el Sur de los Estados Unidos

...campos profesionales en Guatemala.5Allan F. Burns, Maya in Exile: Guatemalans in Florida (Philadelphia: Temple University Press, 1993); Leon Fink, The Maya of Morganton: Work and Community in the Nuevo New...

Ethnic Cleansing and the Trail of Tears: Cherokee Pasts, Places, and Identities

...struggle to resettle, build new homes, plant new gardens, and learn about new weather patterns. It demanded a reimagination of who the Cherokee were, how they connected to the world,...

New Shades o'Death Creek

...site above McRoberts, Kentucky, 2005. The Old Road had once been the only way to Charleston, before the four-lane highway — still new to Lydde — went in. They wound...

MAP IT | Little Dots, Big Ideas: Transforming the Humanities with Geo-Spatial Analysis

...Dasgupta, "New Geospatial Bill Raises Questions on Private Industry Use, Academic Research, and Digital India." The Wired (May 10, 2016): http://thewire.in/35044/new-geospatial-bill-raises-a-hundred-questions-on-private-industry-use-academic-research-and-digital-india/. A New Map of Africa, the Latest Authorities, 1811....

Negotiating Gender Lines: Women's Movement across Atlanta Mosques

...these families typically live in very new homes in new developments outside the interstate perimeter highway." Fenton,Transplanting Religious Traditions, 32. At the same time, new immigrant families were moving to...

References
1.	In May 1966, "the Atlanta Journal noted that 'civic leaders have registered concern that the non-white population inside city limits is increasing so rapidly that Negroes may constitute a majority within perhaps six years. To civic leaders the prospect of a Negro majority in the city holds serious sociological and political implications.'" See Ronald H. Bayor, Race and the Shaping of Twentieth-Century Atlanta (Chapel Hill: University of North Carolina Press, 1996), 87.
2.	Larry Keating, Atlanta: Race, Class, and Urban Expansion (Philadelphia: Temple University Press, 2001), 8.
3.	US Census Bureau, "Places within Unites States: R1701. Percent of People below Poverty Level in the Past 12 Months (For Whom Poverty Status is Determined): 2004," http://factfinder.census.gov/ (accessed July 16, 2007); US Census Bureau, "Places within the United States: R1701. Percent of Children under 18 Years Below Poverty Level in the Past 12 Months (For Whom Poverty Status is Determined): 2004," http://factfinder.census.gov/ (accessed July 16, 2007); Mark McArdle, "Poverty, Concentrated Poverty, and Urban Areas," National Urban League Policy Institute, May 19, 2006, http://www.nul.org/publications/policyinstitute/factsheet/PovertyFactSheet.doc (accessed July 16, 2007); Patricia J. Mays, "Middle Class Blacks Head to Atlanta," Associated Press, December 7, 1998, http://www.coax.net/people/lwf/ATL.HTM (accessed July 16, 2007); David L. Sjoquist, "The Atlanta Paradox: Introduction," in The Atlanta Paradox: A Volume in the Multi-City Study of Urban Inequality, ed. David L. Sjoquist (New York: Russell Sage, 2000), 2.
4.	Sjoquist, "The Atlanta Paradox," 1; Keating, Atlanta, 40, 34.
5.	Truman A. Hartshorn and Keith R. Ihlanfeldt, "Growth and Change in Metropolitan Atlanta," in The Atlanta Paradox: A Volume in the Multi-City Study of Urban Inequality, ed. David L. Sjoquist (New York: Russell Sage, 2000), 38–39.
6.	Marc V. Levine, "The Two Milwaukees: Separate and Unequal," Center for Economic Development, University of Wisconsin-Milwaukee, April 2003, http://www.uwm.edu/Dept/CED/pdf/two_milwaukee.pdf (accessed July 18, 2007).
7.	In his study of Asian Indian immigrants in Atlanta in the 1980s, John Fenton found that Atlanta Indians reported incomes "much higher" than the avergae ($24,993) for all Indian families in the United States in the 1980s. During a time when the median income for American families was estimated as $19,917 (US Census 1980), 52 percent of the Asian Indians in his survey "reported annual family incomes of $40,000 or more, and 32.8 percent stated their income to be $50,000 or more. Nationally, the Census indicated that only 11.3 percent of Asian Indians earn over $50,000; but in Atlanta 12.4 percent in the survey reported family incomes over $75,000." The author notes that these figures are remarkable, especially given that "almost half had been in America five years or less at the time of the Census." See John Y. Fenton, Transplanting Religious Traditions: Asian Indians in America (New York: Praeger, 1988), 31.
8.	"Indians who have been in America for some years tend to change residences from apartments in central Atlanta to homes in suburbia. In 1988 these families typically live in very new homes in new developments outside the interstate perimeter highway." Fenton,Transplanting Religious Traditions, 32.
9.	These two trends support the 2000 American mosque survey findings: "Approximately 40% of mosque participants travel more than 15 minutes from their home to get to the mosque." Ihsan Bagby, Paul M. Perl, and Bryan T. Froehle, The Mosque in America: A National Portrait, a Report from the Mosque Study Project (Washington DC: Council on American-Islamic Relations, 2001), 16.
10.	Masjid Rahmah is a pseudonym.
11.	When we account for women's mosque attendance beyond jum'ah, the percentage of women's participation is higher than the jum'ah percentage. According to the American mosque study, 13 percent ofjum'ah participants in immigrant mosques are women; however, women make up 23 percent of total participants "associated" with the mosque. In WDM mosques, women represent 24 percent of Friday worshippers but 36 percent of participants associated with the mosque. In non-WDM African American mosques, they make up 17 percent of Friday participants but 25 percent of overall mosque participants. Actual women's participation is possibly higher given that criteria for "association and how survey respondents measured it are unclear. Bagby, "A Profile of African-American Masjids," 216.
12.	The increase in women's mosque participation is not limited to the United States: "In recent times, Muslim women in a variety of contexts and settings are engaged in redefining their roles and presence in mosque based Islam." Shampa Mazumadar and Sanjoy Mazumadar, "In Mosques and Shrines: Women's Agency in Public Sacred Space." Journal of Ritual Studies 16, no. 2 (2002), 169; also see Saba Mahmood,Politics of Piety: The Islamic Revival and the Feminist Subject(Princeton, NJ: Princeton University Press, 2005).

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