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All Roads Led from Rome: Facing the History of Cherokee Expulsion

...seventy captives directly to Ross's Landing, the smallest number sent from any station in Georgia. On June 9, General Floyd wrote Scott that he had ordered the Camp Malone detachments...

John Cohen in Eastern Kentucky: Documentary Expression and the Image of Roscoe Halcomb During the Folk Revival

...the word "romantic" or "romanticism" in this essay, I am taking my definition from Michael Lowy and Robert Sayre who argue in Romanticism Against the Tide of Modernity, that "Romanticism...

DDT Disbelievers: Health and the New Economic Poisons in Georgia after World War II

...manufacturers, and "reliable farm papers."28Letter from Mrs. H.J. Colson to Dr. G.D. Lunsford, July 12, 1948, Folder: T-47: Toxicology–Economic Poisons–Insecticides–Mrs. Plyler & Colson, Box 3, Record Group 26, Subgroup 4,...

Memphis: Cotton Fields, Cargo Planes, and Biotechnology

...distribution and have generated wealth. But the consequences of those decisions, and others, especially those connected with "selling" Memphis by offering typically southern industrial recruitment incentives, marketing cheap land and...

Low-Wage Legacies, Race, and the Golden Chicken in Mississippi: Where Contemporary Immigration Meets African American Labor History

...of North Carolina Press, 2010); Laura López-Sanders, "Is Brown the New Black?: Immigrant Incorporation and the Dynamics of Ethnic Replacement in New Destinations" (PhD dissertation, Stanford University, 2011); and Helen...

Cruising Grounds: Seeking Sex and Claiming Place in Houston, 1960–1980

Introduction What role does cruising play in marking specific areas of the urban landscape as "queer territory"?1For the purposes of this essay, I use the word "queer" primarily in its...

The Battle of Atlanta: History and Remembrance

...in history. Exploring seemingly ordinary sites is a way to gain a new awareness of history, even if the sites are often encountered during our everyday routines. Landscape historian John...

Going South, Coming North: Migration and Union Organizing in Morristown, Tennessee

...to the deportation of large numbers of undocumented people with no record of serious crime.41See Aarti Kohli and Deepa Varma, Borders, Jails and Jobsites: An Overview of Federal Immigration Enforcement...

Walking into History: The Beginning of School Desegregation in Nashville

...and similarly split districts in surrounding Davidson County, under Superintendent J. E. Moss. In round numbers, there were about ten thousand black students and twenty thousand whites in the city...

The Other Side of Paradise: Glimpsing Slavery in the University's Utopian Landscapes

Introduction Mark Auslander, The white section of the Oxford City Cemetery, Oxford, Georgia, 2000. My title, "the other side of paradise," is taken from a commentary by Ms. Emogene Williams,...

References
1.	Emogene Williams, interview with Mark Auslander, Oxford, Georgia, 4 February 2000.
2.	Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.
3.	Ibid, 15.
4.	On slave ownership by antebellum Virginia colleges see Jennifer Oast, "Forgotten Masters: Institutional Slavery in Virginia, 1680–1860." Unpublished PhD Dissertation, College of William and Mary, 2009.
5.	Emory College Board of Trustees for February 9, 1837. Emory University Archives.
6.	On the early history of slavery at Emory College see Mark Auslander, The Myth of Kitty: Paradoxes of Blood, Law and Slavery in a Georgia Community, Working Paper #2, Sloan Center for Myth and Ritual in American Life, Emory University, 2001 and Mark Auslander, "Dreams Deferred: African-Americans in the History of 'Old Emory.'" Where Courageous Inquiry Leads: Studies in the Emerging Life of Emory University (co-edited by Gary Hauk and Sally Wolff King) University of Georgia Press, 2011 (in press).
7.	The standard source on Bishop Andrew's ownership of slaves is usually taken to be George Smith, Life and Letters of James Osgood Andrew. Nashville, Tenn. 1882. I explore alternate accounts of Andrew's relationship with slavery in Auslander 2001.
8.	Augustus Baldwin Longstreet, Letters on the Epistle of Paul to Philemon: Or, the Connection of Apostolical Christianity with Slavery. Charleston, South Carolina: B. Jenkins, 1845; Augustus Baldwin Longstreet, A Voice from the South: Comprising Letters from Georgia to Massachusetts, and to the Southern States: With an Appendix Containing an Article from the Charleston Mercury on the Wilmot Proviso. Baltimore: Western Continent Press, 1847.
9.	The 1943 Emory-at-Oxford College yearbook was dedicated to Henry "Billy" Mitchell. At his 1958 funeral, he was eulogized by College Dean Virgil Eady, who stated, "Billy Mitchell's friends included people in many stations of life—Congressmen, US Senators, Methodist Bishops, great and influential business and professional men and women." Mitchell family lore, supported by US census records, asserts that Henry Mitchell was in fact born in 1883, not 1886.
10.	Emogene Williams, Interview with Mark Auslander, Oxford, Georgia 13 June 2003.
11.	Local African Americans are less inclined to read this headstone as signifying antebellum amity. As Ms. Williams remarks, "Well, that just tells you what 'family' meant in those days; anybody working together in the same household counted as family, even if half the 'family' owned the other half!" (Emogene Williams, Interview with Mark Auslander, Oxford, Georgia, 13 June 2003.)
12.	On the consequences of this clear cut see Mark Auslander, "Going by the Trees: Death and Regeneration in Georgia's Haunted Landscapes." "Ancient Mysteries, Modern Secrets," 2009. (Electronic Antiquity)
13.	On the history of the Kitty narrative see Auslander 2001.
14.	Kitty's Cottage was returned to the city of Oxford in 1994. It was lovingly restored by the nearly all white local historical society. To this day, however, very few Oxford African Americans have been willing to enter the structure, which they associated with a "white-washed" version of history. See Auslander 2001.
15.	In an unpublished account, Professor Stone's son G.W.W. Stone Jr. recalls that Louisa was purchased as a "young colored woman" by G.W.W. Stone Sr., when his daughter Tudie was born in April 1841. "She became our head nurse-washwoman and mammy. We all thought she was one of the best niggers [sic] ever born. And we think so yet. She couldn't have loved her own children any more than she did us. And we loved her just like she was kin to us. She married a man named Sam Means. He was a blacksmith and behaved himself until after the surrender. Then he was unkind to Louise. He became too free. When she died in 1882 Father's children put a tombstone over her grave." (G.W.W. Stone, Jr. [1939])
16.	On Brown University and the Atlantic slave trade see the report of the Brown University Steering Committee on Slavery and Justice (2006). Recent work on slavery at William and Mary includes Brophy 2008, Myers 2008, Oast 2009.

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