Along the Ulcofauhatche: Of Sorrow Songs and "Dried Indian Creek"
...had established "Avon Indian Farm" near the creek. In Sheriff Odum's telling, the mummified Indian was discovered "stretched out under a big old tree."1Odum's account is quoted in a laudatory...
Low-Wage Legacies, Race, and the Golden Chicken in Mississippi: Where Contemporary Immigration Meets African American Labor History
...recounts the story of how he came to Mississippi: Mississippi . . . I think God put it in my path. I was in Florida picking oranges. One afternoon I...
Six Degrees of Alan Lomax: A Review and Multimedia Excerpts
...and Photographs Online Catalog, digital ID hdl.loc.gov/loc.pnp/cph.3c12693. Alan's influence was felt immediately in the scholarly realm. Louisiana native and budding folklorist Irène Thérèse Whitfield met Lomax in 1934 while still...
Vernacular and Universal Prejudice
...Ki" (The Problems of the Dalits) in a major Hindi daily published from New Delhi.2Samasyaen Daliton ki (The Problems of the Dalits), Rashtriya Sahara (New Delhi, India), 2000–2002. The public exchange that...
The Seventeenth Southern Writers Symposium: September 19–20, 2003 at Methodist College, Fayetteville, North Carolina
...World. Importantly, Carpentier stresses that "the extraordinary is not necessarily lovely or beautiful. It is neither beautiful or ugly; rather it is amazing because it is strange" ("Baroque" 101). But...
Segregation's New Geography: The Atlanta Metro Region, Race, and the Declining Prospects for Upward Mobility
...in public schools. Just as the Atlanta region's increasing suburbanization of minority group members has not translated into the greater integration of its neighborhoods, so too has it not translated...
"Out Yonder on the Road": Working Class Self-Representation and the 1939 Roadside Demonstration in Southeast Missouri
...Owen Whitfield demanded that if the federal government offered relief in response to a disaster it created with dynamite, it should address the disaster caused by its legislation.10Wright, Old South,...
Men at Home: Imagining Liberation in Colonial and Postcolonial India
...identity.”9Kamble, Prisons We Broke, 147, 155, 156. I had not come across anything like Kamble’s conceptualization in Hindi, Urdu, or other Indian languages I know—or, for that matter, in English....
The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee
...growing tourism business. In Knoxville, the Mid-Day Merry-Go-Round ended in 1961 and the Tennessee Barn Dance, though broadcast in various forms into the 70s, lost much of its appeal and...
Mapping the Muggleheads: New Orleans and the Marijuana Menace, 1920–1930
...called 'marijuana.'" The reader hoped to learn "where it is grown; its effect on the human system and if it is injurious or otherwise." Such questions suggest a general lack...