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Vale of Amusements: Modernity, Technology, and Atlanta's Ponce de Leon Park, 1870–1920

...(Source: "Shooting the Chutes," Atlanta Constitution (April 9, 1896), pg. 10. In the last decades of the nineteenth century, privately-owned amusement parks dotted the American landscape, and by 1920, between...

Creolization as Cultural Continuity and Creativity in Postdiluvian New Orleans and Beyond

...how the rest of America could learn from the city’s creole cultural processes of tradition and improvisation as a way to better understand potential for viewing creative freedom in terms...

Residues of Border Control

...do not show encounters between Border Patrol officers and migrants, but they depict the rubber gloves and bullet casings. They do not follow immigrants into detention, but register the residue—detention...

Transcript of "When I Say 'Steal,'Who Do You Think Of?": Part One

...created that wealth, in the form of free health care, free schooling as far as you ever wanted to go, inexpensive good food, cheap housing, recreation of all sorts, books,...

Toxic Knowledge: A Review of Baptized in PCBs

...Anniston's history, demonstrating, as Spears intends, that "local spaces are sites at which global processes take place" (17). The connection between Anniston's civil rights activism and its environmental activism is...

Nearly exhausted sulphur vat from which railroad cars are loaded, Freeport Sulphur Co., Hoskins Mound, Texas, 1943

Mississippi as Metaphor State, Region, and Nation in Historical Imagination

Mississippi as Metaphor Part 2: Dr. Crespino discusses and suggests the limits of James Silver’s image of Mississippi as “the closed society” Part 3: Dr. Crespino traces the idea of Mississippi as...

A Real American Horror Story: On Steve McQueen's 12 Years a Slave

...runaway slave from Georgia, hiding the fact that he was once a free man from most of the people he met in order to avoid even more brutal treatment. Northup's...

Psychiatry in the Wake: Racism and the Asylumed South

...Milledgeville from its establishment in 1842.8This review uses the words for the mentally ill that are prevalent in the literature at the time which did not differentiate between the developmentally...

References
1.	Christina Sharpe, In the Wake: On Blackness and Being (Durham, NC: Duke University Press, 2016).
2.	Rana A. Hogarth, Medicalizing Blackness: Making Racial Difference in the Atlantic World (Chapel Hill: University of North Carolina Press, 2017); Christopher D. E. Willoughby, "Running Away from Drapetomania: Samuel Cartwright, Medicine and Race in the Antebellum South," Journal of Southern History 84, no. 3 (August 2018): 579–614; Sharla Fett, Working Cures: Healing, Health and Power on Southern Slave Plantations (Chapel Hill: University of North Carolina Press, 2002); Todd Savitt and James Harvey Young, Disease and Distinctiveness in the American South (Knoxville: University of Tennessee Press, 1988); Marli F. Weiner with Mazie Hough, Sex, Sickness, and Slavery: Illness in the Antebellum South (Urbana: University of Illinois Press, 2012).
3.	Dennis Doyle, Psychiatry and Racial Liberalism in Harlem 1936-1968 (Rochester, NY: University of Rochester Press, 2016); Jay Garcia, Psychology Comes to Harlem: Rethinking the Race Question in Twentieth-Century America (Baltimore, MD: Johns Hopkins University Press, 2012); Martin Summers, Madness in the City of Magnificent Intentions: A History of Race and Mental Illness in the Nation's Capital (New York: Oxford University Press, 2019); Martin Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective," Bulletin of the History of Medicine 84, no. 1 (2010): 58–91; Matthew Gambino, "'These Strangers within Our Gates': Race, Psychiatry and Mental Illness among Black Americans at St. Elizabeth's Hospital in Washington DC, 1900-1940," History of Psychiatry 19, no. 4 (2008): 387–400; Gabriel N. Mendes, Under the Strain of Color: Harlem's Lafargue Clinic and the Promise of an Antiracist Psychiatry (Ithaca NY: Cornell University Press, 2015); Anne E. Parsons, From Asylum to Prison: Deinstitutionalization and the Rise of Mass Incarceration after 1945 (Chapel Hill: University of North Carolina Press, 2018).
4.	Jonathan M. Metzl, The Protest Psychosis: How Schizophrenia Became a Black Disease (Boston, MA: Beacon Press, 2010).
5.	Peter McCandless, Moonlight, Magnolia and Madness: Insanity in South Carolina from the Colonial Period to the Progressive Era (Chapel Hill: University of North Carolina Press, 1996).
6.	Wendy Gonaver, The Peculiar Institution and the Making of Modern Psychiatry 1840–1880 (Chapel Hill: University of North Carolina Press, 2018).
7.	Mab Segrest, Administrations of Lunacy: Racism and the Haunting of American Psychiatry at the Milledgeville Asylum (New York, The New Press, 2020).
8.	This review uses the words for the mentally ill that are prevalent in the literature at the time which did not differentiate between the developmentally disabled and mentally ill in the same way we do today. Therefore, words like "Lunatic" and "Idiot" appear in both the names of asylums and in medical literature. They used here only in the ways they are used in the original sources.
9.	Britt Peterson, "A Virginia mental institution for Black patients, opened after the Civil War, yields a trove of disturbing records," Washington Post, March 29, 2021, https://www.washingtonpost.com/lifestyle/magazine/black-asylum-files-reveal-racism/2021/03/26/ebfb2eda-6d78-11eb-9ead-673168d5b874_story.html. The challenges of the psychiatric archive are well demonstrated by the work in progress related to the Virginia asylums after the Civil War.
10.	Gonaver, The Peculiar Institution, 33.
11.	Fett, Working Cures.
12.	See Summers, Madness in the City of Magnificent Intentions. In his work on St. Elizabeth's Hospital in Washington DC, for example, Martin Summers explains how segregation based on race rather than diagnostic category finally became untenable when the space would no longer hold.
13.	Nancy Tomes, The Art of Asylum-Keeping: Thomas Story Kirkbride and the Origins of American Psychiatry (Philadelphia: University of Pennsylvania Press, 1984).
14.	Fett, Working Cures.
15.	Tomes, The Art of Asylum-Keeping.
16.	Summers, "'Suitable Care of the African When Afflicted with Insanity': Race, Madness and Social Order in Comparative Perspective."
17.	Fett, Working Cures; Willoughby, "Running Away from Drapetomania;" Deidre Cooper Owens, Medical Bondage: Race, Gender and the Origins of American Gynecology (Athens: University of Georgia Press, 2017).
18.	Gonaver, The Peculiar Institution, 113.
19.	Mab Segrest, "The Milledgeville Asylum and the Georgia Surreal," Southern Quarterly; Hattiesburg 48, no. 3 (2011): 114–150,158; Segrest, "Exalted on the Ward: 'Mary Roberts,' the Georgia State Sanitarium, and the Psychiatric 'Speciality' of Race," American Quarterly 66, no. 1 (2014): 69–94, https://doi.org/10.1353/aq.2014.0000.
20.	Segrest, Administrations of Lunacy, 10–11.
21.	Douglas Blackmon, Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II (New York: Anchor Books, 2008).
22.	Kylie M. Smith, "How bigotry created a Black mental health crisis," Washington Post, July 29, 2019. https://www.washingtonpost.com/outlook/2019/07/29/how-bigotry-created-black-mental-health-crisis.
23.	Bernard E. Harcourt, "From the Asylum to the Prison: Rethinking the Incarceration Revolution," Texas Law Review 84 (June 2006): 1751.
24.	M. Alegria, et al., "Disparity in depression treatment among racial and ethnic minority populations in the US", Psychiatric Services, 59 no. 11 (2008): 1264–1272; D. M. Barnes and L.M. Bates, "Do racial patterns in psychological distress shed light on the Black-White depression paradox: A systematic review," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 913–928; J. Breslau, et al., "Racial/ethnic differences in perception of need for mental health treatment in a US national sample," Social Psychiatry and Psychiatric Epidemiology, 52 no. 8 (2017): 929–937.

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