"Our Country"—Benjamin E. Wise's William Alexander Percy
...other men.3Quoted in Robert Chauncey, Gay New York: Gender, Urban Culture, and the Makings of the Gay Male World, 1890-1940 (New York: Basic Books, 1994), 179. It was against this...
The "Achilles' Heel" of Jim Crow: A Review of Landscapes of Exclusion
Review In the years surrounding the Brown v. Board of Education (1954) decision, state legislatures as well as county and municipal governments in the US South hastily built new "colored"...
Cajun South Louisiana
...with French Canada. The growth of tourism in the early twentieth century led south Louisiana promoters to establish new tourist sites to attract travelers. Womens clubs played a prominent part...
The Joneses: Home Made in Mississippi
...ever since. The Joneses promotional poster. Bunny Lake Films LLC, 2016. The documentary project spun out of my first book, Men Like That: A Southern Queer History, which began as...
Life in a Shatter Zone: Debra Granik's Film Winter's Bone
...pleasurable aspects of living in what some contemporary anthropologists and political theorists call a “shatter zone.” Landscape, Winter's Bone, 2010. The term “shatter zone” originated in nineteenth-century geology, to mean...
Black Markets and the US-Mexico Border
...Power: The Rise of Classes and Nation States, 1760–1914 (New York: Cambridge University Press, 1993). Several other key texts, both old and new, engage directly with the problem of state...
Along the Ulcofauhatche: Of Sorrow Songs and "Dried Indian Creek"
...The elders knew that nearly all Muscogee (Creek) had been forced off the local lands around the time of the founding of Newton County, traveling to Alabama and points west,...
COVID-19: Lessons in Ignorance
...of Coronavirus on the Way We Live (New York: Little, Brown Spark 2020); Scott Gottlieb, Uncontrolled Spread: Why COVID-19 Crushed Us and How We Can Defeat the Next Pandemic (New...
Stormy Banks and Sweet Rivers: A Sacred Harp Geography
...preserves. Sacred Harp music has its beginnings in New England music reforms. Puritans neglected sacred music, and by the late seventeenth century, many church-goers were weary of antiquated psalmody and...
Longleaf, Far as the Eye Can See: A New Vision of North America's Richest Forest
...as much on quick regrowth, harvest, and processing of timber as were the lumber and paper companies. Aesthetic and environmental values are important management objectives for some of these newer...