Search for "Korean Air Lines Flight 1-800-299-7264 Booking Phone Number Reservations 800"

Lyle Saxon and the WPA Guide to New Orleans

...the clangor of drays and aroma of roasting coffee had once filled the air, locals and out-of-towners now stroll past art galleries, trendy eateries, and boutique hotels and condos. One...

Blues in the Lower Chattahoochee Valley

...importance of the river as a transportation and commercial link had essentially faded away and had yielded to paved highways, railroads, and air freight.5Fussell, 5. Masses of country people whose...

Still under the Influence: The Bioregional Origins of the Hub City Writers Project

...During college, from 1973 until 1977, I stayed pretty close to the middle of the cultural road—short hair and plenty of beer but no pot or LSD. If the doors...

Mapping the "Big Minutes": Visualizing Sacred Harp's Geographic Coalescence and Expansion, 1995–2014

...this decentralized music culture. Minutes detail the name of each song leader, the page number(s) of song(s) each person led, the names of officers and committee members, these committees' reports,...

Just a number, Old Bryce Hospital Cemetery, Tuscaloosa, Alabama, 2007

Global Lives, Local Struggles: Latin American Immigrants in Atlanta

Photograph of Rosa, Miguel and their son. Global Lives, Local Struggles (Documentary footage used in this essay was provided by William Brown, Director, Living Across Borders.) Part 2: Dr. Odem describes...

Love and Death at Second-Line

Love and Death at Second-Line NEW ORLEANS — Sixty people stood at the corner of Ursulines and N. Robertson, in front of the ramshackle Tremé watering hole, Joe's Cozy Corner...

The "Achilles' Heel" of Jim Crow: A Review of Landscapes of Exclusion

...Deal and the Origins of Our Time (New York: Liveright, 2013). State Parks For Negroes Exhibit, State Fair Grounds, Richland County, South Carolina, 1958. Photograph by unknown creator, South Carolina...

Voting Rights: Justice Alito's False, Partisan Facts

...advancing a fair, democratic society—affirmative action in higher education, LGBTQ rights, Native American sovereignty, the electoral college's essential integrity, and the voting rights of Black citizens. In some of these...

Reckoning with Enslavement

...the United States, rose to address the descendants. He wore a plain black business suit and Roman clerical collar. With an air of earnestness, he spoke slowly, like a pastor...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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