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Flatlands in the Outlands: Photographs from the Delta and Bayou

...Country Road, Early Spring, Near Marks, Quitman County, Mississippi, photograph by Maude Schuyler Clay © 1997. See more at the Jennifer Schwartz Gallery. Country Road, Winter, Near Marks, Quitman County, Mississippi, photograph by Maude Schuyler...

Interstate Road Project, Single-State History: Tammy Ingram's Look at the Dixie Highway

...towns to Miami Beach and back. Dixie Highway foregrounds the political challenges in conceiving and creating an integrated, cross-country road in an era when the United States lacked a coordinated...

Bill's fish market, Sunset Beach, North Carolina, 2012

...

Crespino's Strom Thurmond: The Last Jim Crow Demagogue and the First Sunbelt Conservative

In this short interview, historian Joseph Crespino discusses his new book, Strom Thurmond's America (New York: Hill and Wang, 2012), a political biography of South Carolina politician Strom Thurmond. Crespino explains how...

At Sun Ra's Grave

Birmingham, 2001 Now our god's dismantled, iron arms, iron hands now laid away, vacant head beside his vacant feet. Vulcan, God of All the Fire That Sleeps in Mountains now...

Somewhere Like Real Life: On Richard Linklater's Boyhood

...fare and indie flicks) is known informally as the Before Trilogy (Before Sunrise, Before Sunset, Before Midnight). Beginning in 1995 and released nine years apart, these films focus on Céline...

"In the Neighborhood": Towards a Human Geography of US Slave Society

...York: Oxford University Press, 1979) George Rawick, From Sundown to Sunup: The Making of the Black Community (Westport, CT: Greenwood, 1972); Lawrence Levine, Black Culture and Black Consciousness: Afro-American Folk...

Negotiating Gender Lines: Women's Movement across Atlanta Mosques

...Atlanta. As Atlanta's black population grew in the 1950s and 1960s, city officials became concerned about "the prospect of a Negro majority in the city."1In May 1966, "the Atlanta Journal...

Reckoning with Enslavement

...dozen university officials, and a cluster of Jesuit priests assembled inside Healy Hall for the liturgy and slowly processed into an ornate, wood-paneled auditorium on the third floor. After the...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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