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Palomares Bajo

...an exercise in outrage at military duplicity. It is, as Eric Sandeen describes Misrach's work, an attempt "to situate American vision, to anchor American memory, in the ruins of modernity."...

Returning Home, Saxon Mills

...from the wind. This same soldier will leave her in a year. Then she’ll leave to go to Florida, to find her family, working people, forever poor, ready to move,...

Rethinking the Geography of Lynching

...and imagery of pro-lynching newspapers, schooled Slovaks in American racism, a process that furthered their Americanization and their self-conception as white citizens. Sarah Silkey provides a rich understanding of the...

Confederates in Mexico: Lost Cause or New South Vanguard?

...emerged after the Civil War, Mexico often represented freedom from racial oppression.6Quintard Taylor, In Search of the Racial Frontier: African Americans in the American West, 1528–1990 (New York: W.W. Norton,...

The Joneses: Home Made in Mississippi

...a seemingly mundane phrase, but a phrase that speaks so much about American culture. You know, one must perpetually perform some aspect of American success ideology—whether it's a coming out...

The Worst of Times: Children in Extreme Poverty in the South and Nation

...continue beyond the first half of 2010. From June 2009 through March 2010, the number of jobless workers continued to grow in the South and the West. The number of...

Crosses, Flowers, and Asphalt: Roadside Memorials in the US South

...state maintains the right to control it. Tom Zarilli, Highway 319, north Florida, 2004. In Florida, memorials are routinely removed by the DOT during mowing and maintenance. Also in Florida...

Carolina's Caribbean Origins: A Review of Hubs of Empire

...meaningful continuities. William Faulkner, for example, influenced iconic Caribbean writers Derek Walcott and Édouard Glissant and also made a pronounced impact on South American writer Gabriel García Márquez.1Valérie Loichot, Orphan...

Sea Changes in Personhood

...Sublime: Ecology and Resistance in the American Plantation Zone," is an expanded version of a piece Allewaert published in PMLA.2Monique Allewaert, "Swamp Sublime: Ecologies of Resistance in the American Plantation...

References
1.	I attended and observed preparations for the Moore’s Ford reenactments in 2007, 2008, 2009 and 2010. I have interviewed many participants in the 2005 and 2006 reenactments.
2.	For an account of earlier memorial practices at Moore’s Ford see Mark Auslander, "'Return to Sender:' Confronting Lynching and Our Haunted Landscapes.“ Southern Changes, Vol. 24, No. 1-2, 2002, pp. 4-7.
3.	Inge Nielsen, Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange between East and West in Antiquity (Aarhus, Denmark: Aaruhus University Press, 2002).
4.	Rory Tuner, “Bloodless Battles: The Civil War Reenacted,” The Drama Review, Vol. 24, no. 4 (1990).
5.	Alice Correia, “Interpreting Jeremy Deller’s The Battle of Orgreave,” Visual Culture in Britain, Vol. 7, no. 2 (2006).
6.	Oren Baruch Stier, “Different Trains: Holocaust Artifacts and the Ideologies of Remembrance,” Holocaust and Genocide Studies, Vol. 19, no. 1 (2005).
7.	Jo Blatti, “Field to Factory: Afro-American Migration, 1915-1940,” Oral History Review, Vol. 16, no. 1 (1988). The exhibition was curated by Spencer Crew and designed by Jim Sims.
8.	Handler and Gable report that white reenactors and staff at Colonial Williambsurg tend to minimize the cruelty of the slavery system. Richard Handler and Eric Gable, The New History in the Old Museum: Creating the Past at Colonial Williamsburg (Durham: Duke University Press, 2002): p.225.
9.	James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, no. 4 (1999): p. 30.
10.	The protests against the auction were organized primarily by the local NAACP and SCLC chapters. In her detailed analysis of this episode Lisa Woolfork argues that much of the local African American opposition to the auction was deeply gendered; senior male African American activists and civil rights leaders, she suggests, were offended that the auction was conceived of and planned by female African American professionals at Colonial Williamsburg. Lisa Woolfork, Embodying American Slavery in Contemporary Culture (Urbana: University of Illinois Press, 2009). See also James Oliver Horton, “Presenting Slavery: The Perils of Telling America's Racial Story,” The Public Historian, Vol. 21, No. 4 (1999).
11.	In spring 2010 a Lumpkin County, Georgia high school history teacher was placed on leave after her students, planning on creating an anti-racist film about lynching, walked through the school cafeteria wearing Klan robes. See: http://www.wsbtv.com/news/second-teacher-at-center-of-kkk-controversy/241731973.
12.	I wish to emphasize that local community disagreements with the urban-based organizers of the reenactments, over issues such as the age of the vehicle, were nuanced and low key. Nearly all local participants would be extremely reluctant to offer public critique of a figure such as Representative Boyd, whom is widely regarded in the Georgia African American community as a hero of the civil rights struggle.
13.	It is interesting to note that in 2008 a friend of Jane’s, one of the organizers of the performance, made the doll out of nylon pantyhose. So in that year the doll and Martin’s shirt shared powerful affinities, both were articles of clothing stained with blood.
14.	Roland Barthes, Camera Lucida, tr. Richard Howard (New York: Hill and Wang, 1981).

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