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Race, Capitalism, and the Rise and Fall of Black Beach Communities

Review Building on a rich literature that explores the spatial dimensions of US race relations and capital formation, Andrew Kahrl's The Land Was Ours traces the histories of African American...

Making Space: A Review of Robert Paulett's An Empire of Small Places

Review Understanding the creation of social spaces in an unfamiliar landscape is, according to Robert Paulett, a productive way to account for eighteenth-century developments in the American Southeast, particularly in...

Nascent Nations: A Review of Chiefdoms, Collapse, and Coalescence in the Early American South

Review When Hernando de Soto's army of six hundred soldiers reached the middle Savannah River in 1540, arriving in what is today South Carolina and Georgia, they likely thought they...

Queer Memory: Loss, Martyrs, and Memorialization in Southern Florida

...https://www.washingtonpost.com/news/morning-mix/wp/2016/06/13/more-than-just-another-gay-club-pulse-was-founded-in-her-brothers-memory-and-named-for-his-beating-heart/; Anna Codrea-Rado, "The Little Known Story of Pulse, an Orlando Nightclub Founded on Love," Thump, June 13, 2016, https://thump.vice.com/en_us/article/pulse-orlando-nightclub-history-feature. Pulse, then, has always served to connect queer communities across...

The Bulletin—May 29, 2012

...in and intellectually engaging with the US South. On Thursday, the New Orleans Times-Picayune announced that it "will significantly increase its online news-gathering efforts 24 hours a day, seven days...

New Patterns of Segregation: Latino and African American Students in Metro Atlanta High Schools

...For example, researchers calculate the number of Latinos attending schools with more than 50% minority enrollments in district X divided by the total number of Latinos in school district X....

African American Community Building in Atlanta: A Guide to the Study of Race in America

...Black barbering and life insurance is reflected in the career of John Merrick of Durham, North Carolina. Atlanta and Durham are both New South cities lying within the urban industrial...

From Arkansas with Love: Evangelical Crisis Management and Southern (White) Gospel Music

...self- and group-concepts in postmodern life.15Charles Taylor, Modern Social Imaginaries (Durham: Duke University Press, 2003), 3. For more on cultural-geographic conceptualizations of place, see John Agnew, The United States in...

An Excerpt from The Lesbian South: Southern Feminists, the Women in Print Movement, and the Queer Literary Canon

...hosted a number of lesbian writers, including southern lesbian feminist writers, was largely unknown in Atlanta proper. The Feminary collective in Durham, North Carolina was well known within lesbian feminist...

Reckoning with Enslavement

...thunderous applause erupted in the room. An expectant hush fell across the auditorium as the Reverend Tim Kesicki, a Jesuit priest and president of the Jesuit Conference of Canada and...

References
1.	"Liturgy of Remembrance, Contrition, and Hope," Georgetown University, April 18, 2017. Notes and recording in possession of the author. A full recording is available at from Georgetown University at https://www.youtube.com/watch?v=tO4Xsz36kTU, with Sandra Green Thomas's remarks beginning at minute 29:33. Several major research projects have come to the fore around the Georgetown history. First, the Georgetown Slavery Archive (slaveryarchive.georgetown.edu, herein abbreviated GSA) is a repository of archival materials related to the Maryland Jesuits and Georgetown University. Second, the Georgetown Memory Project (www.georgetownmemoryproject.org) is an independent nonprofit dedicated to researching, finding, and advocating for the descendants of the 272. The project released its database of descendants in May 2019 with American Ancestors by the New England Historic Genealogical Society (see the GU272 Descendants, 1785–2000 database, www.americanancestors.org/search/databasesearch/2756/gu272-descendants-1785-2000). Third, historian Sharon Leon has undertaken a highly significant digital history-based analysis of the families on the Jesuit plantations. See Sharon Leon, The Jesuit Plantation Project: An Examination of the Enslaved Persons Owned (and Sold) by the Maryland Province Jesuits, 1717–1838 (https://jesuitplantationproject.org). I have also followed closely the Universities Studying Slavery working group at the University of Virginia since 2014 (slavery.virginia.edu/universities-studying-slavery) and other university reports, especially Stephen Mullen and Simon Newman, Slavery, Abolition and the University of Glasgow, Report and Recommendations of the University of Glasgow History of Slavery Steering Committee (September 2018), and Princeton Seminary and Slavery: A Report of the Historical Audit Committee (slavery.ptsem.edu/full-report). Also see Craig Steven Wilder, Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities, reprint ed. (New York: Bloomsbury, 2014).
2.	Robert Emmett Curran, Shaping American Catholicism: Maryland and New York, 1805–1915 (Washington, D.C.: Catholic University Press, 2012), 36–38. See also Edward F. Beckett, "Listening to Our History: Inculturation and Jesuit Slaveholding," Studies in the Spirituality of Jesuits 28, no. 5 (1996), which explains the Jesuits as paternalists: "To a certain extent, the plantation formed a kind of domestic parish to which slaves belonged" (11). Beckett concludes that Jesuits treated slaves "no worse than" other slaveholders, but following Curran, he emphasizes that the Jesuits encouraged slaves to gain skills. In the most recent and thorough review of Jesuit slaveholding in Maryland, Thomas Murphy, S.J., argues that the Jesuits understood themselves as paternalists and as superior, like all other enslavers in the early American republic. His account is the most balanced examination of the Jesuit role in slaveholding, yet his stance is similarly apologetic. As for their decision to sell supernumerary slaves, Murphy concludes that the Jesuits could not bring themselves to do so and instead sold the physically fit and "missed an opportunity to develop a morally strong case for making profits out of right motives." See Murphy, Jesuit Slaveholding in Maryland, 1717–1838 (New York: Routledge, 2001), 72.
3.	A central aspect of the approach taken here is historical imagination. This asks readers to experience a world other than their own and to step outside of themselves into the characters in this history. Recent examples of narrative imagination include Imani Perry, Looking for Lorraine: The Radiant and Radical Life of Lorraine Hansberry (Boston: Beacon Press, 2018); Lisa Brooks, Our Beloved Kin: A New History of King Philip's War (New Haven: Yale University Press, 2018); and Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton, 2019). Each is an inspiration in the form of its narrative and in its attention to re-creating the voices, situations, and daily experiences of people left out of the archive. See also Natalie Zemon Davis, The Return of Martin Guerre (Cambridge: Harvard University Press, 1983).

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